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Human Trafficking In The Perspective Of Islam And Feminism And Its Prevention Efforts In Indonesia Farida, Umma; Istianah, Istianah; Kasdi, Abdurrohman
PALASTREN: Jurnal Studi Gender Vol 17, No 2 (2024): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v17i2.28325

Abstract

This paper describes human trafficking according to the Islamic and feminist approaches and efforts to prevent it in Indonesia. Human trafficking is an organized crime, latent and hidden, so it is difficult to overcome. Based on data from the United Nations (UN), cases of trafficking in Indonesia continue to increase. The victims are women and minors. This article aims to explain human trafficking by examining Islamic texts and feminism and its prevention efforts in Indonesia using descriptive-analytical research methods. The collected data is then analyzed using Islamic and feminist approaches. The findings show that both approaches emphasize that human trafficking is a crime against humanity. It destroys and robs freedom and humanity. So, the act of trafficking is tyranny and unlawful because it is contrary to the mission of Quranic and prophetic teachings. Besides, the feminist approach argues that prostitution, human trafficking, and sex trafficking must be stopped and assumes that the elimination of prostitution will end the need for sex trafficking and that the promotion of gender equality can more generally take place. Crucial to prevention is not only protecting and empowering people who are victims of trafficking but also considering the implications of how the trafficking victims are forced to become productive subjects. Considering that this trafficking crime has been organized across countries, the prevention efforts need to be carried out comprehensively by involving various government, private, and NGO sectors, international agencies, community organizations, and the mass media. Equally important is the role of religion in involving non-governmental organizations (NGOs) and community organizations.
Fundamentalisme dan Radikalisme dalam Pusaran Krisis Politik di Timur Tengah Kasdi, Abdurrohman
Jurnal Penelitian Vol 12, No 2 (2018): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v12i2.4155

Abstract

Artikel ini mengkaji tentang eksistensi fundamentalisme dan radikalisme dan pengaruhnya dalam krisis politik di Timur Tengah. Metode yang digunakan adalah kualitatif dengan pendekatan sosiologi agama dan pendekatan sejarah. Menggunakan pendekatan sosiologi agama, karena studi tentang fundamentalisme dan radikalisme sangat terkait dengan agama-agama. Selain itu, juga menggunakan pendekatan sejarah, karena mengkaji politik timur tengah sangat berkaitan dengan latar belakang sejarah, sosial, politik, budaya, ekonomi dan lain sebagainya. Hasil penelitian menunjukkan bahwa krisis politik di Timur Tengah dapat dianalisis dalam tiga hal: pertama, konflik antara negara-negara Arab dengan Israel. Kedua, konflik dalam internal Negara Arab. Ketiga, konflik negara-negara non Arab di Wilayah Timur Tengah.Krisis politik ini disebabkan oleh beberapa faktor, yaitu: pertama, masalah perbatasan(boundary dispute). Pada tahun 1916, melalui perjanjian Sykes-Picot, Inggris dan Perancis melakukan negoisasi membagi bekas wilayah Turki Utsmani; Irak, Libanon, Suriah, dan Yordania. Kedua, Masalah Minyak. Minyak menjadi salah satu faktor munculnya isu sentral yang sangat sensitif dan selalu menjadi pemicu adanya konflik di TimurTengah. Ketiga, Masalah Air. Air menjadi salah satu sumber vital kehidupan manusia, sehingga banyak sekali konflik yang terjadi di kawasan Timur-Tengah yang disebabkankan oleh air. Sedangkan fundamentalisme dan radikalisme agama di Timur Tengah dapat diklasifikasikan dalam beberapa kategori. Pertama, negara-negara yang rezim pemerintahnya otoriter seperti Irak dan Suriah. Kedua, wilayah yang dijajah dan diduduki kekuatan asing, seperti di Palestina. Ketiga, di negara yang kebijakan pemerintahannya dipandang terlalu memihak ke Barat seperti di Mesir.
Investment Decision of PTKIN Academic Community in Central Java and Yogyakarta in the Online Trading System Pertiwi, Imanda Firmantyas Putri; Kasdi, Abdurrohman
EQUILIBRIUM Vol 8, No 2 (2020): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v8i2.8466

Abstract

This research aims to predict the effect of financial literacy, ease of entry into the capital market and the role of university to academic community’s investment decisions on the online trading system. This empirical research was carried out by taking academic community of State Islamic University (PTKIN) in Central Java and Yogyakarta as the subjects of the research. The novelty of this research is the formulation of indicators of ease of entry to the capital market and the role of university, which are formulated through not only literature review, but also field observations. Using Partial Least Square (PLS) as the analysis tools, this research finds that financial literacy and ease of entry are being able to predict the influence the academic community's investment decisions. Role of universities variable, although it is empirically proven that four PTKIN samples have been maximized, can not been able to influence the investment decisions of the academic community.
TAFSIR AYAT-AYAT KONSUMSI DAN IMPLIKASINYA TERHADAP PENGEMBANGAN EKONOMI ISLAM Kasdi, Abdurrohman
EQUILIBRIUM Vol 1, No 1 (2013): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v1i1.190

Abstract

All economic activity originated from human physical needs in orderto survive in this world. All purposes to survive desperately sought his own will,but if the needs to survive cannot be met by himself, so he has to take the socialinteraction in fulfilling his needs of life. This interaction represents the economic interactions including of demand and supply, consumption and production. Islamexplained that the earth and everything in it is the mandate of God to human inorder to be used as well as possible for the prosperity and welfare. Islam alsoteaches human to apply the economic activities in order to gain the pleasure ofAllah in its function as the caliph in this world.
IKHTIAR PENGEMBANGAN WAKAF PRODUKTIF Studi Analisis Pemikiran Monzer Kahf Tentang Wakaf Produktif Kasdi, Abdurrohman
EQUILIBRIUM Vol 1, No 2 (2013): EQUILIBRIUM
Publisher : Prodi Ekonomi Syariah Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/equilibrium.v1i2.207

Abstract

The productive endowment based on its definition and concept, contains any provisions on the economy, because by doing productive endowment means transferring the wealth from the effort of consumption towards production and investment in a productive capital which can produce something that can be consumed in next times, either by individuals and groups. Thus, the productive endowment is saving and investing activities simultaneously. It includes any activities that may hold the property which can be utilized by waqif directly or after changing into consumer goods. Therefore, the waqf is an activity that contains many elements of future investments and develops the productive assets for future generations in accordance with the charitable purpose, in the form of benefits, services and utilization of the results. The depth review of the productive endowment was written by Monzer Kahf in his book, Al-Waqf al- Islami; Tathawwuruhu, Idaratuhu, Tanmiyyatuhu. He discussed about the definition of waqf, its history and jurisprudence waqf, the method of management of productive endowment, and its role in improving the welfare of the people and developing the Islamic institutions.Wakaf merupakan kegiatan menyimpan dan berinvestasi secara bersamaan. Amalan wakaf mencakup kegiatan menahan harta yang mungkin dimanfaatkan oleh wakif baik secara langsung maupun setelah berubah menjadi barang konsumsi sehingga tidak dikonsumsi saat ini, dan pada saat yang bersamaan ia telah mengubah pengelolaan harta menjadi investasi yang bertujuan untuk meningkatkan jumlah harta produktif. Karena itu, wakaf merupakan kegiatan yang mengandung unsur investasi masa depan dan mengembangkan harta produktif untuk generasi yang akan datang sesuai dengan tujuan wakaf baik berupa manfaat, pelayanan dan pemanfaatan hasilnya. Kajian mendalam tentang wakaf produktif, baik secara konsep maupun manajemen pengelolaannya dilakukan oleh Monzer Kahf dalam bukunya Al-Waqf al-Islami; Tathawwuruh, Idaratuh, Tanmiyyatuh. Buku ini membahas tentang definisi, sejarah dan fiqih wakaf, juga membahas tentang metode pengelolaan dan manajemen wakaf produktif, peran wakaf produktif dalam meningkatkan kesejahteraan umat dan dalam mengembangkan lembaga Islam, baik yayasan sosial maupun lembaga pendidikan.  Buku  ini  juga  membahas  tentang  reformasi  fikih Islam  dalam menyikapi perkembangan wakaf kontemporer, wakaf dalam aplikasi Undang- undang konvensional, dimensi ekonomi wakaf, metode pendanaan wakaf dengan cara menggalang bantuan dana publik, dan eksperimen terkini dalam memanaj wakaf produktif.
Strategies and Optimizing the Role of Productive Waqf in Economic Empowerment of the Ummah Ardiyansyah, Rian; Kasdi, Abdurrohman
ZISWAF Vol 8, No 1 (2021): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v8i1.9871

Abstract

The understanding and empowerment of waqf assets among Muslims has undergone significant changes in both paradigm and operational practices. The development of productive waqf aims to achieve social justice and improve the welfare of people. Therefore, productive waqf has two visions at once, destroying unequal social structures and providing fertile land for the welfare of the people. This research method uses a qualitative method with a descriptive-analytical approach. The data used were secondary data, namely, literature studies or relevant previous research results. The results of his research show that waqf plays an important role as an instrument to empower the economy of the people. Waqf has played an important role in the social, economic, and cultural development of society. There are at least four basic problems with the Islamic da'wah movement. First, the problem of poverty, both in terms of the economy and limited facilities and physical needs, creates a culture of poverty. Second, the twisting of the kemikinan prompts the symptoms of underdevelopment. Third, there was an exclusive and involutive attitude. Finally, the weakness of the institutions for accommodating participation and the weakness of the cooperation mechanism to wage a systematic struggle. Thus, waqf is an alternative that is expected to provide solutions to these problems. Therefore, the optimal management of waqf objects is required.
Beyond Philanthropy: A Critical Accounting Policy Brief on Lembaga Dana Umat and the Politics of Redistribution Prabowo, Muhammad Aras; Kasdi, Abdurrohman
ZISWAF Vol 13, No 1 (2026): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v13i1.37023

Abstract

The emergence of Lembaga Dana Umat (LDU) has generated significant debate regarding the governance, accountability, and redistribution of religious social finance in Indonesia. Existing studies predominantly interpret religious funds through a philanthropic perspective, providing limited explanation of their broader institutional and political implications. This study aims to develop a critical understanding of LDU as a redistributive accounting institution by integrating Critical Perspectives on Accounting (CPA), Islamic social finance, and governance literature. Employing a qualitative conceptual approach based on systematic literature synthesis and multiparadigmatic analysis, the study examines how accounting practices influence the legitimacy, allocation, and public accountability of religious funds. The findings reveal three key issues. First, conventional accountability emphasizes financial collection and distribution while neglecting distributive justice and structural inequality. Second, LDU operates as a political-accounting institution that shapes beneficiary classification, public value creation, and redistributive governance. Third, a critical Islamic and interfaith accounting framework provides a more comprehensive model by integrating financial stewardship, ethical responsibility, social justice, and democratic accountability. This study contributes to the development of CPA by extending critical accounting analysis to faith-based social finance and proposes a policy framework emphasizing independent oversight, participatory governance, differentiated fund management, and regulatory alignment to strengthen redistributive accountability in pluralistic societies.
PRODUCTIVE WAQF FOR THE MODERNIZATION PESANTREN Abdurrohman Kasdi
EDUKASIA Vol 14, No 2 (2019): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v14i2.5292

Abstract

The article aims to investigate the role of waqf in the modernization of education in Pesantren, by using a case study of the utilization of productive waqf at Modern Pesantren of Gontor and Pesantren of Tebuireng Jombang. The Method used is qualitative with phenomenological approach and comparative study. The result of the study shows that the pesantren built with Islamic philantrophy in the form of waqf institution is a good model for development of pesantren education in Indonesia’s contemporary era. The development process of waqf pesantren of Gontor Modern Pesantren and Tebuireng Pesantren is carried out with several supporting pillars, including: the pesantren administrators’ dedication of their wealth as waqf, the professional institutionalization of waqf pesantren in the form of the foundation’s legal entity, the productive management of waqf assets, and the productive utilization of waqf for the development of education. Both pesantrens have proven that the foundations’ nazir (administrator of waqf) have succeeded in productively managing the waqf in the pesantren community. This further cement the importance of pesantren as an integral part of the society.