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All Journal FIAT JUSTISIA: Jurnal Ilmu Hukum YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam JURNAL PENELITIAN International Journal of Islamic Business and Economics (IJIBEC) Al-Maslahah Al-Syakhsiyyah : Journal of Law and Family Studies Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Al-Mazaahib: Jurnal Perbandingan Hukum juremi: jurnal riset ekonomi Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Legal Protection for the Partnership Agreement Parties HIKMATUNA: Journal for Integrative Islamic Studies Jurnal Penelitian Wacana: Journal of the Humanities of Indonesia Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum International Journal of Islamic Business and Economics (IJIBEC) Jurnal Kajian Hukum dan Sosial
Abdurrohman Kasdi
Institut Agama Islam Negeri Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Social Legitimacy versus State Legal Certainty: The Dialectics of Kiai Marriages as Living Law in Dusun Pondok Asem, Kertasemaya, Indramayu Jannah, Lulu Ul; Ngazizah, Inna Fauziatal; Kasdi, Abdurrohman
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 13 No. 2 (2025): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v13i2.4392

Abstract

The practice of unregistered marriages in the tradition of kiai marriages in Dusun Pondok Asem, Kertasemaya Subdistrict, Indramayu Regency, is still rampant even though marriage regulations have been strictly regulated through Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This phenomenon shows the gap between state law and local traditions that continue to be practiced by the local community. This study aims to describe the legal status of Kiai marriage according to customary law and state law, compare the recognition of both, and show the implications of legal pluralism in marriage practices in Indonesia. This research uses a juridical-empirical approach with a theoretical framework for legal pluralism. Primary data was obtained through interviews with lebe, traditional leaders, village officials, and kiai marriage practitioners, while secondary data was obtained from legislation, KHI, and related academic literature. The analysis was conducted qualitatively using a comparative model between customary and state law. The results of the study show the existence of dualism in recognition. Customary law recognizes Kiai marriages as valid because they fulfill the requirements of Islamic marriage and obtain social legitimacy, so that children born from these marriages receive full recognition. Conversely, state law does not recognize marriages not officially registered at the Office of Religious Affairs, so these marriages do not have strong legal force. The novelty of this research lies in its attempt to reveal the dialectic between social legitimacy as living law and formal legal certainty as the main principle of state law. This dialectic shows the reality of legal pluralism in Indonesia, emphasizing the need for harmonization so that customary law and state law can work more synergistically.  Praktik nikah siri dalam tradisi kawin kiai di Dusun Pondok Asem, Kecamatan Kertasemaya, Kabupaten Indramayu masih marak dilakukan meskipun regulasi perkawinan telah diatur secara tegas melalui Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam (KHI). Fenomena ini menunjukkan adanya jarak antara ketentuan hukum negara dan tradisi lokal yang tetap dijalankan masyarakat setempat. Penelitian ini bertujuan untuk mendeskripsikan status hukum kawin kiai menurut hukum adat dan hukum negara, membandingkan pengakuan keduanya, serta menunjukkan implikasi pluralisme hukum dalam praktik perkawinan di Indonesia. Metode penelitian menggunakan pendekatan yuridis-empiris dengan kerangka teori pluralisme hukum. Data primer diperoleh melalui wawancara dengan lebe, tokoh adat, aparat desa, dan pelaku kawin kiai, sedangkan data sekunder berasal dari peraturan perundang-undangan, KHI, serta literatur akademik terkait. Analisis dilakukan secara kualitatif dengan model komparasi antara hukum adat dan hukum negara. Hasil penelitian menunjukkan adanya dualisme pengakuan. Hukum adat mengakui kawin kiai sebagai sah karena memenuhi rukun nikah Islam dan memperoleh legitimasi sosial, sehingga anak hasil perkawinan mendapatkan pengakuan penuh. Sebaliknya, hukum negara tidak mengakui perkawinan yang tidak tercatat resmi di Kantor Urusan Agama, sehingga perkawinan tersebut tidak memiliki kekuatan hukum yang kuat. Kebaruan penelitian ini terletak pada upaya menyingkap dialektika antara legitimasi sosial sebagai living law dan kepastian hukum formal yang menjadi prinsip utama hukum negara. Dialektika ini memperlihatkan realitas pluralisme hukum di Indonesia, sekaligus menegaskan perlunya harmonisasi agar hukum adat dan hukum negara dapat berjalan lebih sinergis.
Fatwa and Religious Authority: Islamic Law, Social Media Ethics and Digital Age Kasdi, Abdurrohman; Farida, Umma; Huda, Miftahul; Rahman, Akmal Fawwaz Aulia; Dakhoir, Ahmad
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.10755

Abstract

Fatwas issued by the ulama play a strategic role in shaping the trajectory of Muslim thought in the digital era, particularly as many Muslims lack direct access to, or the capacity to independently interpret, the primary sources of Islamic law such as the Qur’an and Hadith. This study examines the position of fatwas as a determinant of religious authority and explores their implications for the development of Islamic law in the digital age. Employing a qualitative research design, this study analyzes fatwas issued by the Indonesian Ulama Council (Majelis Ulama Indonesia/MUI) concerning socio-religious issues. Data were collected through library research and examined using a normative-analytical approach, emphasizing contextual interpretation and doctrinal analysis. The findings demonstrate that MUI fatwas occupy a position of significant religious authority within the construction of Islamic law and possess substantial sociological and moral binding force. Muslim communities adhere to these fatwas because they are perceived as authoritative interpretations grounded in Islamic legal principles. Furthermore, fatwas contribute to the dynamic development of Islamic law and influence national legal frameworks. In the digital era, religious authority has become increasingly strategic, particularly following the issuance of MUI Fatwa No. 24 of 2017, which provides ethical guidelines for social media engagement, promotes social harmony, and seeks to prevent societal fragmentation in Indonesia.
Actualizations of Maqashid al-shariah in Modern Life: Maqashid al-Shariah Theory As a Method of the Development of Islamic Laws and Shariah Economics Abdurrohman Kasdi
Justicia Islamica Vol 16 No 2 (2019)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v16i2.1666

Abstract

This article aims to examine the thoughts of Imam al-Syatibi on maqashid al-shariah and its actualizations in modern life. The method used is qualitative, while the data analysis technique used is content analysis to analyze the substance of maqashid al-shariah. It is then correlated with the context of current human life. The results of the study show that the theory of maqashid al-shariah initiated by Imam al-Syatibi has presented shariah in its elastic face. Maqashid al-shariah has transformed Islamic theory into universal human values, such as benefit, justice, and equality in Muslims' lives in the world. This can be seen at least in two ways: first, maqashid al-shariah as a developing Islamic law method. The development of the theory of maqashid al-shariah has inspired the philosophy of Islamic laws. It becomes the basis of thinking and analysis, which is fundamental to Islamic legal thinking in this globalization era and dynamic social changes. Second, maqashid al-shariah in building shariah economics; maqashid al-shariah's theory occupies a very central and vital position in formulating a shariah economic development methodology. In the context of shariah economics, the purpose of maqashid al-shariah is to safeguard human benefits. A Muslim is encouraged to produce and consume goods/services, of course, within valuable considerations.
Multiculturalism in the Islamic Texts View and its Relevance to Interreligious Harmony in Indonesia Kasdi, Abdurrohman; Farida, Umma
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4502.804 KB) | DOI: 10.21043/fikrah.v7i1.5160

Abstract

The study describes the concept of multiculturalism and its relevance to realizing the religious harmonization in Indonesia. Quran and hadith are the main source of Islamic text. The data gain through documentation. The obtained data analyzed critically-descriptive. The study reveals the ethnic and religious plurality is the empirical fact that Indonesia has been destined. Indonesia is a nation consisting of various tribes, customs, cultures, and religions. The study shows that multiculturalism in the view of Islamic texts has the relevance of the meaning and function that is appropriate to be developed and internalized in the process of transforming the values of the diverse communities and peoples of Indonesia. 
JIHAD MELAWAN TERORISME: (Merekonstruksi Pemahaman tentang Makna dan Implementasi Jihad dalam Islam) Kasdi, Abdurrohman
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.310

Abstract

Terorisme kembali lagi datang mengancam bangsa Indonesia setelah terjadinya ledakan bom di Hotel JW Marriott, Ritz Carlton dan bom Bali beberapa tahun lalu. Dari peristiwa peledakan ini, dapat dianalisis bahwa serangan sengaja dilakukan di tempat-tempat umum dengan target yang jelas. Inilah sesungguhnya tipikal aksi terorisme yang terjadi di berbagai belahan dunia. Serangan 11 September terhadap WTC dan gedung Pentagon di Amerika Serikat, peledakan bom Bali, ledakan bom JW Marriott 1, peledakan bom di Hotel Marriott 2 dan Ritz Carlton memberikan bukti yang jelas bahwa terorisme membidik sasaran di tempat keramaian. Hal ini menandakan betapa aksi kekerasan yang terjadi sudah mulai mengarah pada aksi yang menimbulkan dampak massif dengan dilakukan oleh para pelaku yang terorganisir. Fenomena inilah yang mendorong penulis untuk membahas teroris, dalam perspektif normatif dan mengkomparasikan dengan konsep jihad. Selama ini para orientalis menganggap bahwa banyaknya terorisme yang terjadi karena seorang Muslim mempunyai konsep jihad. Jihad yang sebenarnya dalam konteks sekarang tidak mesti dilakukan dalam bentuk perang. Islam menolak semua pembenaran untuk perang duniawi, seperti kolonialisme, rasisme, ketamakan, dan ekspansi ekonomi. Di bawah pemerintahan Islam semua orang akan bekerja bersama-sama sebagai satu keluarga besar, menjadikan semua makhluk sebagai satu kesatuan tanpa tujuan- tujuan yang saling bertentangan. Kata Kunci: Jihad, Terorisme, Rekonstruksi, Impelementasi
Co-Authors Abdilah, Kudrat Abdulloh, Muhammad Abdurahman Abdurrahman Adim, Fauzan Ahmad Dakhoir Ahmad, Humaira AM, Suhar Ardiyansyah, Rian Choirul Mahfud Fauzan Adim Firdaus Wajdi, Firdaus Hardivizon Hardivizon Helma Maraliza Ibrahim, Norhasnira Inna Fauziatal Ngazizah Jannah, Lulu ul Karima, Aliya Khoiril Anwar Khoiril Anwar Khusnul Istiqomah Mahfud, Choirul Miftahul Huda Moh Ali Ridlo Ridlo MU'AMMAR, MUHAMMAD ARFAN Mu'ammar, Muhammad Arfan Muhammad Shohibul Itmam Muslihun Muslihun Muyasaroh Najichah, Najichah Nubahai, Labib Pertiwi, Imanda Firmantyas Putri Putra, D I Ansusa Rahma, Nabila Luthvia Rahman, Akmal Fawwaz Aulia Rika Astari Saifudin Saifudin Saifudin Saifudin Saifudin Tasnim Rahman Fitra Umma Farida Umma Farida Umma Farida Umma Farida Yusuf Baihaqi