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KEPENTINGAN TERBAIK ANAK PEMOHON DISPENSASI PERNIKAHAN DALAM PENAFSIRAN HUKUM OLEH HAKIM Karima, Aliya; Rahma, Nabila Luthvia; Kasdi, Abdurrohman; Nubahai, Labib
Al-Syakhsiyyah: Journal of Law & Family Studies Vol. 5 No. 2 (2023)
Publisher : Fakultas Syariah IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7082

Penelitian ini dilakukan untuk mengetahui kebenaran implementasi PERMA No. 5 Tahun 2019 dari kasus dispensasi nikah pada putusan no. 134/Pdt.P/2022/PA.Kds, serta untuk mengetahui pemaknaan kepentingan terbaik anak dalam putusan dispensasi pernikahan tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian kepustakaan dengan cara mengungkap data peristiwa yang pernah terjadi di Pengadilan Agama Kudus dalam bentuk data yang valid. Dalam memperoleh sumbernya, penulis menggunakan bahan hukum primer berupa PERMA No. 5 Tahun 2019 dan nomor keputusan 134/Pdt.P/2022/PA.Kds, sedangkan bahan hukum sekunder dikumpulkan langsung oleh peneliti sebagai penunjang dari sumber data pertama yaitu hasil wawancara lanjutan untuk selanjutnya dianalisis menggunakan pendekatan perundang-undangan dan penafsiran hukum gramatikal. Hasil penelitian ini menunjukkan bahwa pemberian dispensasi pada putusan hakim nomor 134/Pdt.P/2022/PA.Kds menggunakan metode penemuan hukum dan dengan banyak pertimbangan. Dari semua pertimbangan tersebut, tujuan hakim adalah kelangsungan hidup anak dan kepentingan terbaik anak. Pemberian putusan dispensasi dalam hal ini sesuai dengan ketentuan PERMA Nomor 5 Tahun 2019 baik secara produral maupun substantif yang pada dasarnya demi melindungi hak-hak anak pemohon dispensasi pernikahan. Pertimbangan hakim dalam putusannya semata-mata atas dasar perlindungan, kelangsungan hidup anak, dan kepentingan terbaik anak serta pemberian dispensasi nikah juga didasarkan untuk melindungi anak dari sanksi sosial yang terjadi di masyarakat yang sering kali mengucilkan mereka karena sudah hamil dan melahirkan sebelum perkawinan terjadi.

MUI Fatwa in Responding to COVID-19 Prevention in Indonesia: The Maqashid Sharia Perspective Kasdi, Abdurrohman; Farida, Umma; Adim, Fauzan; Muslihun, Muslihun; Putra, D.I. Ansusa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i2.23186

This paper examines the Indonesian Ulama Council (MUI) fatwa in responding and tackling the spread of COVID-19 in Indonesia using the Maqashid Sharia perspective. Maqashid Sharia is the objective of Islam contained in every enforcement of religious rules. The approach used is juridical-phenomenological. Juridically, a fatwa can be an alternative law in dealing with the spread of COVID-19. The phenomenological approach seeks and discovers the meaning of essential phenomena regarding handling COVID-19 cases in Indonesia. The result shows that Maqashid Sharia applied in the MUI fatwa in avoiding COVID-19 appear in four aspects: First, maintaining health and avoiding everything that may cause exposure to the disease. Second, people affected by the COVID-19 disease are obliged to isolate themselves so that transmission does not occur to others. Third, it prohibits activities involving public gatherings and worship at home to break the chain of distribution of the COVID-19 virus. Fourth, prohibit all actions that cause panic and cause public harm, such as buying up and hoarding necessities, hand sanitizers, and hoarding masks. These four aspects relating to the Maquashid Sharia, follow its core values, which ultimately guard the soul.

Resilience of Muslim Families in the Pandemic Era: Indonesian Millennial Muslim Community's Response Against COVID-19 Kasdi, Abdurrohman; Saifudin
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to investigate the resilience of millennial Muslim families in Indonesia in the face of the COVID-19 outbreak. The indicators examined were their resilience in gender partnerships, health and security, economic conditions, social-psychological resilience, and social-cultural resilience. The sample of data used in this study were 403 respondents. This research is a quantitative descriptive. The SPSS tool is used to describe the percentage of respondents' answers. The results showed that the gender partnership, health and safety, psychological social resilience, and socio-cultural resilience were in a quite good condition, but the economic conditions of the millennial Muslim family were the opposite. Family science practitioners can estimate millennial Muslim family behavior after the COVID-19 pandemic through this article. As for academics, this article is used for further research by integrating millennial Muslim family endurance. Empirically this research is useful to increase understanding of family resilience in the face of crisis. Millennial Muslim family resilience is a relatively new phenomenon for practitioners and academics. This research is a preliminary study that investigates the resilience of millennial Muslim families. Therefore, this investigation will serve as an investigation of knowledge about the resilience of millennial Muslim families when a virus outbreak occurs in Indonesia and the world.

Strengthening Religious Moderation Based on Islamic Social Finance in the One Stove Three Stone Concept in Dosay Village, Papua Abdulloh, Muhammad; Kasdi, Abdurrohman
ADDIN Vol 18, No 1 (2024): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v18i1.17795

Religious moderation is a view of equality that is very necessary in an era of plurality, which is still considered trivial by many people, but is actually very necessary. The implementation of moderation with various differences in practice can be supported through Islamic social finance as a basis for proving concern and equality in a real impact on the social environment wrapped in the concept of one stove three stone as a slogan for the foundation of brotherhood in Papua. This study seeks to reveal the strengthening of religious moderation based on Islamic philanthropy in the concept of one stove three stone using a qualitative method with descriptive analysis from interviews and field observations with correlation between concept and reality of implementation. This study found that Islamic social finance in terms of practice is able to strengthen religious moderation in Dosay Village with the concept of local wisdom through programs that increase social interaction and harmony between religious communities which are acculturated with religious activities such as zakat for converts, infaq torch relay activities in events Muharram which is enlivened by all religious population entities, endowments for public facilities used by all religious people so that the values of moderation and care are within the practical scope in terms of Islamic social finance concept of one stove three stones.

The Collective Ijtihad Practice in Indonesia: The Role of Isbat Sessions in Addressing Legal Paradigm Differences Between Hisab-Rukyat AM, Suhar; Fitra, Tasnim Rahman; Kasdi, Abdurrohman; Istiqomah, Khusnul; Abdurrahman, Abdurrahman; Ahmad, Humaira
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1537

This article aims to promote the Isbat session as a collective ijtihad practice that can overcome the differences in the legal paradigms of Hisab and Rukyat in determining the beginning of Ramadan in Indonesia. This study uses qualitative-descriptive analysis by observing the practice of the Isbat session in dealing with differences in the legal paradigms of Hisab-Rukyat in Indonesia. Primary data uses official documents from the Ministry of Religious Affairs regarding the Isbat Session from time to time. Then the data is elaborated with secondary data, especially the opinions of scholars regarding the role of collective ijtihad in dealing with differences in the paradigms of Islamic law. The article finds that the Isbat Session is a real example of the practice of collective ijtihad in Indonesia, which combines religious values, science, and the principle of deliberation. Its role is very significant in bringing together the diversity of paradigms and legal views of the Islamic community in Indonesia. Furthermore, the practice of the Isbat session also has an impact on the socio-community aspect in strengthening the unity of Muslims amidst the diversity of legal methods and views. This article contributes to the development of Islamic legal science to become a reference for academics on related issues.

The Marriage of Indigenous Peoples of Lampung Saibatin in the Perspective of Islamic Law and Tafsir of Gender Verses Baihaqi, Yusuf; Kasdi, Abdurrohman; Farida, Umma; Maraliza, Helma
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12493

The indigenous people of Lampung Saibatin are adherents of the Islamic religion. However, in the marriage tradition, there are still several gender-biased customs that are not in harmony or even contrary to the values of Islamic teachings. The formulation of the problem in this article is how is the level of compatibility between the marriages of the Lampung Saibatin indigenous people and the teachings of Islam they believe? The purpose of this article is to describe the concept of marriage in the Qur'an and marriage customs in the Lampung Saibatin indigenous community and their compatibility with Islamic teachings through the study of gender verses in the Qur'an. The method used is qualitative, with a sociological approach. The focus of this study is to present an interpretation of the gender verse, then relate it to what is practiced by the Lampung Saibatin indigenous people in their marriage customs. The results of the study show: First, there is still a gap between the teachings adopted by the Lampung Saibatin indigenous people and their marriage customs. Second, gender inequality is still often practiced in the marriage customs of the Lampung Saibatin indigenous people. Third, referring to the values of religious teachings adopted by the indigenous people of Lampung Saibatin, it is a solution to the gender injustice in their marriage customs. Fourth, the local wisdom in the marriage of the Lampung Saibatin indigenous people in ending conflicts between families and minimizing the divorce rate. The results of this study contribute to explaining the marriage customs in the internal Lampung Saibatin indigenous community and enlightening the external parties that it is not always what is traditions by a Muslim community is a representation of their religious teachings. Besides, not all marriage practices in the traditional Lampung Saibatin community are poor because there are the values of local wisdom in their marriage customs.

Kepentingan Terbaik Anak Pemohon Dispensasi Pernikahan Dalam Penafsiran Hukum Oleh Hakim Karima, Aliya; Rahma, Nabila Luthvia; Kasdi, Abdurrohman; Nubahai, Labib
Al-Syakhsiyyah: Journal of Law and Family Studies Vol. 5 No. 2 (2023)
Publisher : Faculty of Shariah UIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7082

Penelitian ini dilakukan untuk mengetahui kebenaran implementasi PERMA No. 5 Tahun 2019 dari kasus dispensasi nikah pada putusan no. 134/Pdt.P/2022/PA.Kds, serta untuk mengetahui pemaknaan kepentingan terbaik anak dalam putusan dispensasi pernikahan tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian kepustakaan dengan cara mengungkap data peristiwa yang pernah terjadi di Pengadilan Agama Kudus dalam bentuk data yang valid. Dalam memperoleh sumbernya, penulis menggunakan bahan hukum primer berupa PERMA No. 5 Tahun 2019 dan nomor keputusan 134/Pdt.P/2022/PA.Kds, sedangkan bahan hukum sekunder dikumpulkan langsung oleh peneliti sebagai penunjang dari sumber data pertama yaitu hasil wawancara lanjutan untuk selanjutnya dianalisis menggunakan pendekatan perundang-undangan dan penafsiran hukum gramatikal. Hasil penelitian ini menunjukkan bahwa pemberian dispensasi pada putusan hakim nomor 134/Pdt.P/2022/PA.Kds menggunakan metode penemuan hukum dan dengan banyak pertimbangan. Dari semua pertimbangan tersebut, tujuan hakim adalah kelangsungan hidup anak dan kepentingan terbaik anak. Pemberian putusan dispensasi dalam hal ini sesuai dengan ketentuan PERMA Nomor 5 Tahun 2019 baik secara produral maupun substantif yang pada dasarnya demi melindungi hak-hak anak pemohon dispensasi pernikahan. Pertimbangan hakim dalam putusannya semata-mata atas dasar perlindungan, kelangsungan hidup anak, dan kepentingan terbaik anak serta pemberian dispensasi nikah juga didasarkan untuk melindungi anak dari sanksi sosial yang terjadi di masyarakat yang sering kali mengucilkan mereka karena sudah hamil dan melahirkan sebelum perkawinan terjadi.

Influence of Sharia Service Quality, Islamic Values, and Destination Image Toward Loyalty Visitors’ on Great Mosque of Demak Kasdi, Abdurrohman; Saifudin
International Journal of Islamic Business and Economics (IJIBEC) Vol 3 No 2 (2019): Volume 3 Nomor 2 Tahun 2019
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ijibec.v3i2.1909

The purpose of this study is to examine the influence of sharia service quality, Islamic values and destination image toward loyalty with visitors’ satisfaction as an intervening variable, a study on the great mosque of Demak tourism. This is field research using a quantitative approach. The data used are primary and secondary data taken with survey method. There are three independent variables, namely: (X1) the quality of sharia service, (X2) Islamic values, and (X3) the destination image. The dependent variable (Y1)/loyalty and intervening variable (Y2) are visitor satisfaction. The population of this study is all visitors orpilgrims of the great mosque of Demak in 2018. The sampling technique used is purposive sampling with 167 respondents. The results of this study indicate that: (1) the sharia service quality does not affect the loyalty, (2) the Islamic values have a direct positive and significant effect on the loyalty, (3) destination image has a direct positive and significant effect on loyalty, (4) the sharia service quality has no effect on the visitors’ satisfaction, (5) the Islamic values have no effect on the visitors’ satisfaction (6) the destination image has a direct positive and significant effect on the visitors’ satisfaction, (7) the visitors’ satisfaction has a direct positive and significant effect on the loyalty, (8) the visitors’ satisfaction does not mediate the relationship between the sharia service quality and loyalty (9) the visitors’ satisfaction does not mediate the relationship between the Islamic values and loyalty, and (10) the visitors’ satisfaction mediates part of the relationship between destination image and loyalty.

The Collective Ijtihad Practice in Indonesia: The Role of Isbat Sessions in Addressing Legal Paradigm Differences Between Hisab-Rukyat AM, Suhar; Fitra, Tasnim Rahman; Kasdi, Abdurrohman; Istiqomah, Khusnul; Abdurrahman, Abdurrahman; Ahmad, Humaira
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1537

This article aims to promote the Isbat session as a collective ijtihad practice that can overcome the differences in the legal paradigms of Hisab and Rukyat in determining the beginning of Ramadan in Indonesia. This study uses qualitative-descriptive analysis by observing the practice of the Isbat session in dealing with differences in the legal paradigms of Hisab-Rukyat in Indonesia. Primary data uses official documents from the Ministry of Religious Affairs regarding the Isbat Session from time to time. Then the data is elaborated with secondary data, especially the opinions of scholars regarding the role of collective ijtihad in dealing with differences in the paradigms of Islamic law. The article finds that the Isbat Session is a real example of the practice of collective ijtihad in Indonesia, which combines religious values, science, and the principle of deliberation. Its role is very significant in bringing together the diversity of paradigms and legal views of the Islamic community in Indonesia. Furthermore, the practice of the Isbat session also has an impact on the socio-community aspect in strengthening the unity of Muslims amidst the diversity of legal methods and views. This article contributes to the development of Islamic legal science to become a reference for academics on related issues.

Problematics of the Execution of Religious Court Decisions Ngazizah, Inna Fauziatal; Kasdi, Abdurrohman; Abdilah, Kudrat; Najichah, Najichah; Ibrahim, Norhasnira
Fiat Justisia: Jurnal Ilmu Hukum Vol. 19 No. 3 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v19no3.4172

This article examines the problem of authority in the execution of Religious Court decisions in Indonesia and its impact on the effectiveness of Islamic law. Although Religious Courts are authorized to adjudicate family and sharia economic cases, enforcement still relies on District Courts, creating dissonance between legal norms and practice. Using a juridical-sociological qualitative approach with literature studies and interviews with two judges, one clerk, and two execution applicants, the study identifies three root problems: the absence of direct execution authority, weak cross-agency coordination, and the lack of standard operational procedures. These weaknesses disproportionately affect women and children, leaving many rulings unenforced. The article recommends regulatory reform and institutional strengthening of Religious Courts, drawing comparative insights from Malaysia and Pakistan, where religious courts have clearer enforcement mechanisms.

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