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All Journal Jurnal Pariwisata Pesona JURNAL EKOLOGI BIROKRASI ETNOSIA : Jurnal Etnografi Indonesia Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Publikauma : Jurnal Administrasi Publik Universitas Medan Area JWP (Jurnal Wacana Politik) Ganaya: Jurnal Ilmu Sosial dan Humaniora MATAPPA: Jurnal Pengabdian Kepada Masyarakat ETNOREFLIKA: Jurnal Sosial dan Budaya Science Midwifery Community Development Journal: Jurnal Pengabdian Masyarakat CENDERAWASIH: Jurnal Antropologi Papua International Journal of Social Science ARRUS Journal of Social Sciences and Humanities Jurnal PkM (Pengabdian kepada Masyarakat) JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS (JHSSB) Formosa Journal of Science and Technology (FJST) Jurnal Pengabdian Mandiri Assoeltan: Indonesian Journal of Community Research and Engagement ADM : Jurnal Abdi Dosen dan Mahasiswa Journal of Creative Power and Ambition (JCPA)
Usman Idris
Departemen Antropologi, FISIP, Universitas Cendrawasih, Papua.
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

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Sistem Pengetahuan Kaum Perempuan Suku Enggros Mengenai Hutan Mangrove di Kota Jayapura Marlina Flassy; Simon Abdi K. Frank; Usman Idris; Soraya Maydeline Marani
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 2 (2024): Volume 13 Issue 2, June 2024
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i2.2620

Abstract

This research aims to analyze the knowledge system of women from the Enggros tribe regarding mangrove forests and their utilization patterns. Descriptive qualitative research employs an ethnographic approach. We conducted the research in both Tobati village and Enggros village. Data collection techniques used include in-depth interviews, observations, and literature reviews. We determined the informants through a snowball method, selecting the village head as the primary informant. Interview guidelines, picture and sound recording devices, and field notebooks were among the instruments used. Data analysis techniques included data reduction, presentation, verification, and conclusion drawing. The results demonstrated that the women's knowledge system of the Kampung Enggros Mangrove Forest encompasses their understanding of the mangrove forests. This includes their understanding of when to search for shellfish before entering the mangrove forest area (ton), how to search for shellfish about the prohibition on men entering the mangrove forest area (ton), and their understanding of the results obtained from the mangrove forest area (ton). Additionally, the women of Enggros Village uphold deeply ingrained traditional values in their customs, ensuring their continued adherence to the customs and traditions that endure to this day. Next, they follow the tradition of using mangrove forests (ton) as a means of subsistence and a venue for storytelling.
The Role of Indigenous Communities in Turtle Breeding Activities, Skouw Yambe Village, Papua Yuliana, Yuliana; Poli, Agustina Ivonne; Idris, Usman; Muttaqin, M. Zaenul
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 1 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i1.42516

Abstract

This study uniquely examines the role of indigenous communities in turtle conservation in Skouw Yambe Village, Jayapura City, Papua, by employing a descriptive qualitative approach. Unlike previous research, this study provides an in-depth analysis of local community conservation practices specifically focused on four turtle species: green turtle (Chelonia Mydas), hawksbill turtle (Eretmochelys Imbricata), loggerhead turtle (Caretta Caretta), and leatherback turtle (Dermochelys Coriacea).  Unlike previous research that predominantly offered superficial, descriptive accounts of conservation activities, this study delves deep into the complex socio-ecological mechanisms that underpin community-driven environmental preservation. By applying qualitative approach, this study utilizes an integrated methodology of in-depth interviews and participatory observation. A total of nine informants were purposefully selected for this study, representing diverse perspectives within the indigenous community of Skouw Yambe Village. The study reveals a systematic traditional knowledge system for species identification and conservation practices, demonstrating how indigenous communities in Skouw Yambe Village effectively use intergenerational ecological knowledge to protect and manage local turtle populations The conservation process encompasses three critical stages: egg collection, incubation, and hatchling release, occurring between January and May each year. It demonstrates that turtle conservation in this location transcends mere species preservation, representing a manifestation of cultural values and environmental ethics. The community-based conservation model harmoniously synthesizes traditional ecological wisdom with modern conservation methodologies. The approach aims to prevent species extinction, protect coastal habitats, strengthen social cohesion, and empower local communities. The conservation initiative is supported by three fundamental components: high community awareness and participation, synergistic collaboration with government and non-governmental agencies, and conducive natural habitat conditions. Despite challenges such as plastic pollution and coastal erosion, the Skouw Yambe indigenous community has developed an adaptive conservation strategy. The study concludes by emphasizing the urgent need to recognize and support indigenous communities as ecosystem guardians, highlighting the potential of this community-based conservation model as a comprehensive reference for similar programs, while acknowledging the unique socio-ecological characteristics of each region.
Legitimasi Status Kelompok Alawiyyin dalam Struktur Rabithah Alawiyah : Studi Antropologi Politik Hamdi, Sy Sultan; Tang, Mahmud; Yahya, Yahya; Yusuf, Andi Muhammad; Idris, Usman
CENDERAWASIH: Jurnal Antropologi Papua Vol 5 No 1 (2024): Juni 2024
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v5i1.3667

Abstract

The alawiyyin group or groups that claim to be descendants of the Prophet Muhammad SAW. have differences of opinion regarding the exclusivity of their status. Their status in the surrounding community has become a special privilege for their group. An organization that wants legitimacy for the alawiyyin group is trying to trace the descendants of the alawiyyin group to remote villages, starting in the 19th century. It makes the rabithah alawiyah organization or the unity of the alawiyyin group experience difficulties in legitimizing the alawiyyin groups in the area. This research analyzes the causes of exclusivity and legitimacy in the status legitimation process, especially between rabithah alawiyah and alawiyyin groups in rural areas. Ethnography is an appropriate method for analyzing and analyzing active observation data in this research. Some data and informants in in-depth interviews that had the nuance of friendly conversation because the researcher himself was an alawiyyin who could carry out in-depth analysis in this research. The results of this research found that most of the alawiyyin groups in rural areas did not want their status to be made public, was even an informant's grandfather who hid their written genealogy to avoid the arrogance that would occur to his children and grandchildren when they legitimized their status. As a finding from this research, rabithah alawiyah as an institution that legitimizes the status of alwiyyin groups nationally and internationally, digitalization of nasab needs to be digitalized, so that those in rural areas or alawiyyin groups in remote parts of Indonesia can register their nasab or clan at this institution Rabitha Alawiyah.
Pemberdayaan Pewarisan dan Pelatihan Pengelolaan Kuliner Lokal Sagu Pisang kukus (Em Nime Ouw) Orang Ayapo : Empowerment of Heritage and Training for Management of Local Culinary Sago Steamed Banana (Em Nime Ouw) of the Ayapo People Frank, Simon Abdi K.; Idris, Usman; Flassy, Marlina; Indiarti, Nona Riri; Abisay, Andreas; Yeimo, Selfi
Assoeltan: Indonesian Journal of Community Research and Engagement Vol. 3 No. 2 (2025): Assoeltan: Indonesian Journal of Community Research and Engagement
Publisher : Edujavare Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70610/assoeltan.v3i2.920

Abstract

The diversity of Indonesian culinary flavors has become a distinct identity for the region, this local culinary food can be easily found from Sabang to Merauke. This community service activity aims to empower and pass on the skills of managing local culinary arts, namely Steamed Banana Sago (Em Nime Ouw), to the Ayapo community, especially the younger generation. The problem faced is the declining interest of the younger generation in preserving traditional culinary due to the dominance of instant foods and the flow of modernization. The method used in this activity is Participatory Action Research (PAR), with live demonstrations by traditional leaders and elderly women who are still actively involved in making traditional culinary. This activity is carried out in a participatory manner, involving local youth in the entire production process, from selecting ingredients (red sago flour, ripe bananas, coconut water), mixing, wrapping with farofe leaves, to steaming in a traditional stove. The results of the activity show that the demonstrative approach successfully increases practical understanding and cultural awareness among the younger generation, while fostering pride in local culinary identity. In addition, strengthening cultural values through culinary media opens up new economic opportunities based on sustainable local gastronomic tourism.
Traditional Medicine of the Biak Tribe in Opuri Village, Biak Regency Papua Womsiwor, Priskila Septina; Flassy, Marlina; Idris, Usman; K. Frank, Simon Abdi
Science Midwifery Vol 12 No 2 (2024): June: Health Sciences and related fields
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/midwifery.v12i2.1562

Abstract

This article aims to describe and analyze the mechanism of traditional medicine practiced by the Biak people in Opuri Village, and the factors that determine why people still often use traditional medicine methods as an alternative to efforts to cure diseases suffered by them. The theoretical approach used is the perspective of medicine anthropology to examine the treatment of diseases that are naturalistic and personalistic in nature traditionally based on the ethnoscience of local communities. The research method used is descriptive qualitative, with an ethnographic approach. Selection of informants was done by purposive sampling. The data collection techniques used were interviews and field observations as well as literature review. The research instrument used is a sound and image recorder to help facilitate the process of processing field data. The stages of data analysis include data reduction, data presentation, conclusion drawing and verification. The results showed that the use of traditional medicine methods is still carried out by the Biak people in Opuri Village because it aims to treat personalistic diseases, so that not only physical treatment is needed, but also metaphysical. Although there are also those related to naturalistic diseases. Meanwhile, the factors behind the use of traditional medicine methods are social, economic, cultural, and comfort factors
Sosialisasi Kebijakan Perlindungan dan Afirmasi Berbasis Komoditas Lokal Di Kota Jayapura Usman Idris; Ilham; Simon Abdi K. Frank; Akhmad Kadir; Ibrahim Kristofol Kendi; Dorthea Renyaan
ADM : Jurnal Abdi Dosen dan Mahasiswa Vol. 1 No. 3 (2023): ADM : Jurnal Abdi Dosen dan Mahasiswa
Publisher : Penerbit dan Percetakan CV.Picmotiv

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jurnaladm.v1i3.410

Abstract

Kegiatan Ini Bertemakan “Sosialisasi Kebijakan Perlindungan dan Afirmasi Bagi Orang Asli Papua Dalam Memaksimalkan Penjualan Komoditas Lokal Di Kota Jayapura”. Kegiatan yang yang bertajuk Sosialisasi Kebijakan Perlindungan dan Afirmasi Dalam Memaksimalkan Penjualan Komoditas Lokal Bagi Orang Asli Papua Di Kota Jayapura memanfaatkan metode observasi dan penyuluhan door to door yang dilakukan kepada pedagang yang ada di pasar. Adapun tujuan kegiatan pengabdian ini guna membantu pemerintah dalam mensosialisasikan kebijakan kaitannya dengan regulasi perlindungan dan afirmasi guna memaksimalkan penjualan komoditas lokal bagi orang asli papua, serta memberikan pemahaman kepada masyarakat baik kepada non orang asli papua, begitu juga dengan orang asli papua mengenai tujuan lahirnya kebijakan perlindungan dan afirmasi bagi pedagan orang asli papua. Hasil pelaksanaan kegiatan ini menunjukkan bahwa dengan adanya sosialisasi yang telah dilakukan, masyarakat menjadi mengetahui mengenai kebijakan tersebut dan menjadikan masyarakat lokal telah diakomodir hal-hal yang menjadi aspirasi dari mereka. Karena regulasi ini merupakan cerminan keberpihakan untuk pemberdayaan masyarakat lokal untuk dapat mengelola, mendistribusikan dan menjadikan komoditas lokal sebagai produk pengembangan yang terpusat pada mereka. Hal ini untuk mendukung laju percepatan dan pengembangan sumberdaya manusia pada tingkat lokal.
Sosialisasi Pemanfaatan Media Digital untuk Dokumentasi Budaya pada Sekolah Adat Sentani : Socialization of the Use of Digital Media for Cultural Documentation at the Sentani Traditional School Sokoy, Fredrik; Poli, Agustina Ivonne; Idris, Usman
Assoeltan: Indonesian Journal of Community Research and Engagement Vol. 3 No. 04 (2025): Assoeltan: Indonesian Journal of Community Research and Engagement
Publisher : Edujavare Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70610/assoeltan.v3i04.1028

Abstract

he use of digital media for cultural documentation is an increasingly relevant strategy in the digital era, particularly in the context of indigenous communities with vulnerable oral and non-material cultural heritage. This community service activity aims to increase the capacity of the Sentani Traditional School community to document cultural heritage through digital media. Facing the challenges of low digital literacy and the risk of losing oral culture, this program was designed based on community participation and an anthropological approach. The service method consisted of outreach, technical training, and mentoring in the use of simple digital devices such as cameras and mobile phones to document local dances, music, and cultural narratives. The results of the activity demonstrated an increase in participants' understanding and skills in creating digital documentation based on local values. An internal cultural documentation team was also formed to support the program's sustainability. This initiative demonstrates that cultural preservation can be carried out adaptively through the synergy of technology, local wisdom, and cross-sector collaboration.
Sosialisasi Smart Parenting di Era Digital pada Perkumpulan Perempuan Kawanua Kota Jayapura : Socialization of Smart Parenting in the Digital Era at the Kawanua Women's Association in Jayapura City Padwa, Alfred Ayub Moses; Abidjulu, Fitrine Christiane; Saa, Septinus; Idris, Usman
Assoeltan: Indonesian Journal of Community Research and Engagement Vol. 3 No. 04 (2025): Assoeltan: Indonesian Journal of Community Research and Engagement
Publisher : Edujavare Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70610/assoeltan.v3i04.1029

Abstract

This community service initiative was motivated by the low capacity of residents to identify, plan, and implement solutions to their social environmental problems, particularly in the context of improving the quality of education and community empowerment. The objective of this activity was to strengthen the community's ability to conduct needs analysis, formulate action programs, and build sustainable collaboration between residents, schools, and local stakeholders. The method used was Participatory Action Research (PAR), which involves a reflection-action-evaluation cycle through focus group discussions, participant observation, local asset mapping, and collaborative workshops. The results of the community service demonstrated a significant increase in community engagement, the emergence of local initiatives based on real needs, and the formation of a more focused and sustainable joint action plan. Furthermore, the strengthened community capacity was evident in their ability to identify problems, develop solution strategies, and conduct independent evaluations of their activities. In conclusion, the PAR approach was effective in promoting community empowerment and independence. The main contribution of this service lies in its replicable collaborative model, strengthening social networks, and improving the quality of participatory program planning.
Controversy Surrounding Indonesia's Program Makan Bergizi Gratis (MBG): Policy Effectiveness and Governance Challenges Soponyono Soponyono; Usman Idris
Journal of Creative Power and Ambition (JCPA) Vol. 4 No. 01 (2026): Journal of Creative Power and Ambition (JCPA)
Publisher : CV Edujavare Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70610/jcpa.1400

Abstract

Program Makan Bergizi Gratis (MBG) has emerged as one of the most ambitious social policies in contemporary Indonesia, attracting widespread public attention due to its scale, fiscal implications, and expected contribution to human capital development. This study examines the controversy surrounding Program Makan Bergizi Gratis (MBG) in Indonesia, focusing on its potential effectiveness and governance challenges. Using a literature review approach, this study synthesizes academic articles, policy reports, and previous studies on school feeding, child nutrition, educational outcomes, and public policy implementation. The findings show that MBG has the potential to improve children’s dietary intake, reduce short-term hunger, increase school attendance, and support learning participation. However, its effectiveness depends on governance quality, including procurement transparency, food safety, budget accountability, institutional coordination, monitoring systems, and local implementation capacity. This study concludes that MBG should be understood as an integrated human development policy rather than a simple food distribution program. Strong governance is essential to ensure that the program produces equitable, sustainable, and measurable benefits for Indonesian children.
The Role of Ondofolo as a Justice Authority in Protecting Fair Legal Process Based on Mang Mam Mam Simon Abdi K. Frank; Usman Idris
ARRUS Journal of Social Sciences and Humanities Vol. 6 No. 3 (2026)
Publisher : PT ARRUS Intelektual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum4877

Abstract

The leadership and social structure of the Sentani people in Ayapo Village, Jayapura Regency, revolve around the central authority of the Ondofolo to maintain community equilibrium. This study aims to investigate the role and automatic justice authority of the Ondofolo in protecting a fair legal process based on the customary principle of Mang Mam Mam. Employing a qualitative descriptive approach, data were gathered through participant observation, in-depth interviews with traditional figures, and literature documentation, which were subsequently analyzed using the interactive model of Miles, Huberman, and Saldaña. The results reveal that the Ondofolo possesses extensive automatic authority encompassing religious, economic, social, security, and judicial domains within the Yo (village). In executing his judicial functions, the Ondofolo applies a restorative justice approach that prioritizes deliberation, collective moral order, and the restoration of communal harmony over formal punitive sanctions. This process is structurally supported by a hereditary functional hierarchy consisting of Aphu Affa, Kottelo, Akhona, and Uffoi. This study concludes that the Mang Mam Mam-based customary justice system administered by the Ondofolo provides a highly resilient, adaptive, and substantively fair legal mechanism deeply rooted in local cultural values, offering a vital model for legal pluralism in Indonesia.
Co-Authors Abisay, Andi Abisay, Andreas Agustinus Wenehen Akhmad Kadir Albertina Nasri Lobo Aldrin Watson Gainau Alfred Ayub Moses Padwa Ali, Aisyah Amapirip, Bertalita Astarini Andi Abisay Kogoya Andi Muhammad Yusuf, Andi Muhammad Claudia Conchita Renyoet Darmawan, Hironimus de Fretes , Diego Romario Deal, Pison Dorthea Renyaan Dorthea Renyaan Dorthea Renyaan Eka Patmasari Enrico Y. Kondologit Ferry Yan Korwa Fitrine Christiane Abidjulu Flassy, Marlina Fredrik Sokoy Hamdi, Sy Sultan Hiskia C. M. Sapioper Ilham ILHAM Ilham Ilham Ilham Ilham Ilham Ilham Ilham, Ilham Indiarti, Nona Riri Jackson Yumame Johni Robert Verianto Korwa Kobak, Raena Kristofol Kendi, Ibrahim Made Selly Dwi Suryanti Marlina Flassy Marlina Flassy Marlina Flassy Marsuki Marsuki Muhammad Anas Mustaking, Mustaking Muttaqin, M. Zaenul Nona Riri Indiarti Nur Aedah Patmasari, Eka Pawennari Hijjang Poli, Agustina Ivonne Renyaan, Dorthea Sanggenafa, Christine O. I. Septinus Saa Simon Abdi K. Frank Siregar, Leonard Soponyono Soponyono Soponyono Soponyono Soraya Maydeline Marani Sriyono Sriyono Tang, Mahmud Tokang, Maspawati Vience Tebay Vience Tebay Vince Tebay Womsiwor, Priskila Septina Yeimo, Selfi Yosephina Ohoiwutun Yuliana Yuliana Yuliana Yuliana