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All Journal JURNAL PENELITIAN ILMU PENDIDIKAN Jurnal Pendidikan Matematika Management of Education: Jurnal Manajemen Pendidikan Islam Terampil : Jurnal Pendidikan dan Pembelajaran Dasar REiD (Research and Evaluation in Education) Tarbawi: Jurnal Keilmuan Manajemen Pendidikan Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Tadbir Muwahhid Jurnal Ilmiah Mandala Education (JIME) EDUKATIF : JURNAL ILMU PENDIDIKAN Jurnal Ilmu Dakwah Transformasi : Jurnal Pendidikan Matematika dan Matematika Borneo Law Review Journal Equals : Jurnal Ilmiah Pendidikan Matematika JIIP (Jurnal Ilmiah Ilmu Pendidikan) Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Minhaj: Jurnal Ilmu Syariah Jounal of Education and Teaching (JET) Kainawa: Jurnal Pembangunan & Budaya Koordinat : Jurnal Pembelajaran Matematika dan Sains SANGAJI: Jurnal Pemikiran Syariah dan Hukum ETNIK : Jurnal Ekonomi dan Teknik Tarbiyah Islamiyah: Jurnal Ilmiah Pendidikan Agama Islam Muria Jurnal Layanan Masyarakat Labatila: Jurnal Ilmu Ekonomi Islam Jurnal Pengabdian Masyarakat Nusantara Jurnal Abdi Kesehatan dan Kedokteran JME (Journal of Mathematics Education) JURNAL EKSPERIMENTAL : Media Ilmiah Pendidikan Guru Madrasah Ibtidaiyah Dhabit : Jurnal Pendidikan Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir DIRAYAH : Jurnal Ilmu Hadis Jurnal Hukum Islam Jurnal Ilmiah Kepesantrenan JSEHT Tahdzib Al-Akhlaq Jurnal Pendidikan Islam Jurnal Pendidikan Progresif Azkia : Jurnal Aktualisasi Pendidikan Islam
ABDUL MANAF
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Journal : TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir

 1 
ASBABUN NUZUL SEBAGAI ASAS DALAM MEMAHAMI AYAT AL-QUR’AN Manaf, Abdul
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 02 (2024): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i2.244

Abstract

The verses of the Qur'an, when examined in terms of their reasons for revelation, can be grouped into two categories. First, there are verses or surahs revealed without being associated with a specific reason. Second, there are verses or surahs revealed due to a background reason. Sometimes, these serve as responses to ongoing issues or answers to questions posed. The second category, though containing fewer verses, is extensively discussed in the field of Ulumul Qur'an. Understanding the asbabun nuzul (reasons for revelation) allows an individual to comprehend the substantial meaning of a verse – something that caused the revelation of a verse or several verses containing events or explaining their laws at the time of the occurrence of those events. On the contrary, one might misinterpret the messages of the Qur'an by neglecting the circumstances or situations that underlie them.
Sejarah Perkembangan Tafsir Manaf, Abdul
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 02 (2021): TAFAKKUR : Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v1i2.32

Abstract

Penafsiran Al-Qur’an telah terjadi sejak masa awal-awal pertumbuhan dan perkembagan Islam. Penafsir pertama pada masa pertumbuhan Islam adalah Rasulullah saw. Upaya penafsiran Al-Qur’an masih tetap bejalan pasca wafatanya Rasulullah saw yang dilanjutkan oleh para sahabat, tabiin, hingga masa saat ini. Menelusuri sejarah penafsiran Al-Qur’an, Muhammad az-Zahabi membagi sejarah tafsir ke dalam tiga fase/periode (marhalah). Pertama, adalah fase perkembangan tafsir pada masa Nabi dan para sahabat. Kedua, yaitu fase perkembangan tafsir pada masa tabi‘in. Ketiga, yaitu fase perkembangan tafsir pada masa penyusunan dan pembukuan (kodifikasi), yang dimulai dari zaman ‘Abbasiyah sampai zaman kontemporer (masa hidup az-Zahabi sampai masa sekarang).
METODOLOGI TAFSIR PADA AWAL PERKEMBANGAN ISLAM Manaf, Abdul; Hidayati, Hidayati
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 01 (2022): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v3i1.98

Abstract

Interpretation activities has beginning in the time of the prophet Muhammad Saw, sahabat, and tabiin, even today. However, not many people know the forms and methods of interpretation that existed at the beginning of the development of Islam, both interpretations at the time of the Prophet, sahabat, and tabiin. This study aims to determine the methodology of interpretation in the early days of Islam, by studying and analyzing the steps of interpretation from each time. As the first interpreter, the Prophet Muhammad began his interpretation by referring to the Qur'an. It is not uncommon for the existence of the meaning of one verse to be explained by another verse. If this is not the case then the Prophet Muhammad pbuh will determine based on the sunah. The Prophet's determination with regard to the Qur'an was the result of his understanding of revelation. The method of interpretation carried out by friends begins with exploring the interpretation of the Qur'an itself, then based on the sunah of the Prophet Muhammad Saw, berijtihad to find new understanding, and finally the master of the book. The interpretation activities carried out by friends were then followed by the tabiin generation. The tabiin method of interpretation is almost the same as the method of sahabat interpretation. By knowing the methodology of interpretation it can be understood that the activity of interpretation cannot be carried out by just anyone without following the rules and ethics of interpretation. As a result, the resulting interpretation will be false and misleading.
EMPAT METODE DALAM PENAFSIRAN AL-QUR’AN Manaf, Abdul
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 02 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v3i2.133

Abstract

Early interpretations of Islam were carried out by taking several steps of interpretation. However, at this time the term method of interpretation was not yet known as the tendency of the mufasir. The term of tafsir method was known in the modern age. The method directs someone to determine the best steps in understanding the verses of the Qur’an according to the scientific background and the purpose of the mufasir. In addition, determining the tafsir method can adjust between the needs of interpretation and the conditions of society. Thus, it is truly true that the saying that Al-Qur’an is always in accordance with the times. This study aims to find out the variety of interpretation methods that are currently developing, the steps of interpretation of each method, the advantages and disadvantages contained in each method, and what tafsir books have applied the interpretation method in their tafsir books. There are four methods that are widely known among people who are engaged in the science of Al-Qur’an and Tafsir, namely the tahlili method, the ijmali method, the muqaran method, and the maudu'i method. These four methods are known by several terms, namely manhaj, tariqah, and uslub.
Sumber Penafsiran Al-Qur’an (Masadir At-Tafsir) Manaf, Abdul
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 01 (2020): TAFAKKUR : Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v1i1.24

Abstract

A characteristic of interpretation can be seen from three main categories, namely sources, methods and ittija>h. The source of interpretation or often referred to as mas}a>dir at-tafsi>r is a discussion of the references that are the basis of commentators in interpreting the Qur'an. The first source of interpretation is to hold to a valid history, which is to interpret the Qur'an with the Qur'an or with the sunnah, or with the history of friends and tabiin. Second, stick to the other tools needed bythe commentators produced based on his ijtihad. The interpretation of the Qur'an can be produced from people who treat sulu>k or muja>hadah. Suatu karakteristik tafsir dapat dilihat dari tiga kategori utama, yaitu sumber, metode dan ittija>h. Sumber tafsir atau yang sering disebut dengan mas}a>dir at-tafsi>r adalah pembahasan mengenai rujukan yang menjadi pijakan mufassir dalam menafsirkan Al-Qur’an. Sumber penafsiran yang pertama adalah berpegang kepada riwayat yang sahih, yaitu menafsirkan Al-Qur’an dengan Al-Qur’an atau dengan sunah, atau dengan riwayat sahabat serta tabiin. Kedua, berpegang kepada perangkat-perangkat lain yang dibutuhkan oleh mufassir yang dihasilkan berdasarkan ijtihadnya. Penafsiran Al-Qur’an dapat dihasilkan dari orang yang menjani sulu>k atau muja>hadah.
Co-Authors Abadi, Yudha Budi Afifah, Dian S. N. Agustine, Restiyana Ahmad, Abdul Kadir Alfianor Ali Muhtadi Aminu, Nurmin Aswat, Hijrawatil Badjeber, Rafiq Dony Ahmad Ramadhani Erwin Hermawan Fajar Arianto Farida, Khoirul Hajerina Hakim, Lukman El Harlina Harlina Harun Harun Hasnawati & Hidayati Hidayati Iin Handayani Ika Ernawati Imam Syafi’i Irfai Fathurohman, Irfai Julham Hukom La Ode Maman Malim, Dinna Dayana La Ode Mam, Socheath Maskudi Mustaji Mustaji, Mustaji Natsir, Siti Rahmalia Nelva Rolina Novera, Melia Nur Rochmah, Nur Nurastuti, Nurastuti Nurbaiti, Septi Nurul Aida Fitri Nurul Kamilah Omar, Che Mohd Zulkifli Che Prayitno Prayitno Priatna, Ida Purnomo, Bagus Rafiqah Rahmi Ramadhani Rahyu Setiani Risti Lia Sari Rizkayati, Anisa Rusdiah Rusdiah Sainuddin, Sudirman Samritin Sehabudin, Encep Sere, Idrus Sinta, Dewi Sintha Sih Dewanti Suardi, Suparli Suciati, Indah Sudaryanti Sudaryanti Sukmawati, Dina Surlina Susetyawati, Endang Syarifah Rahmi Tian Abdul Aziz Wimbawani, Wiwik Yusril Dati, Ali Zaenal Arifin Zahrina Zamli Zuhroh, Yuyun E.