Article Per Year (5 Year)
p-Index From 2021 - 2026
6.287
P-Index
This Author published in this journals
All Journal Buletin Al-Turas Jurnal Inovasi Teknologi Pendidikan KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Ulunnuha Diseminasi : Jurnal Pengabdian kepada Masyarakat ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Abdimas Indonesian Journal Al Muhafidz International Journal of Nusantara Islam INTIHA : Islamic Education Journal Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin JIS: Journal ISLAMIC STUDIES Tilawah: Journal of Al-Qur'an Studies Studia Quranika: Jurnal Studi Quran
Mahmud Rifaannudin
Universitas Darussalalm Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 32 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 32 Documents
Search

 1   2   3   4 
Halalan Thayyiban fi Al-Qur’an ‘inda Wahbah Al-Zuhaily fi Tafsir Al-Munir A Fadly Rahman Akbar; Mahmud Rifaannudin; Siti Nurhasanah
Studia Quranika Vol. 6 No. 2 (2022): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Halal food and thayyib, is food that is not prohibited by religion and does not harm the body. The words halal and thayyib are found in Surah Al-Maidah verse 88 which are interpreted by several tafsir scholars, such as Ahmad Mustafa al-Maragi in Tafsir al-Maragi, Fahri Ar-Razi in Tafsir Mafatihul Ghaib, Muhammad Abduh in Tafsir Manar, namely halal food and thayyib which consists of various foods, including livestock, which are useful for the body, do not damage, are not disgusting, delicious, do not expire and do not contradict Allah's orders. Eating halal and thayyib food is highly recommended by Islam because it will affect the health of the body and soul, more importantly it can affect a person's morals and beliefs, and cause prayer and worship to come true. With so many interpretations of halal food and thayyib, researchers want to reveal a reliable narrative using Wahbah Az-Zuhaili's Tafsir Al-Munir Book. Based on the above background, the researcher tries to find out Halal Food, Thayyib, according to Wahbah Az-Zuhaili in his interpretation of Al-Munir with a thematic approach which sets each verse in its place. In this study, the method used is the descriptive method to discuss the life journey of Wahbah Az-Zuhaili and information about Thayyib Halal food and analysis methods to study the history and background of Wahbah Az-Zuhaili's thought and the final fruit of his thoughts and opinions of the Mufassirs. Halal food and Thayyib in the Koran. Meanwhile, the data sources used are primary data in the form of Al-Qur'an exegesis literature and several books, to assist in discovering Wahbah Az-Zuhaili's thoughts. And researchers also use secondary data from existing primary data sources as support. This study uses a thematic approach, namely interpreting the verses of the Qur'an by collecting verses that have the same meaning and purpose. I hope that this research will be useful for writers in particular and readers in general and that there will be further studies that are better and more useful.
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
Co-Authors Abdul Aziz Agustin, Oky Ayu Ahmad Fadly Rahman Akbar Ahmad Fadly Rahman Akbar Ahmad Suharto Akbar, Fadly Rahman Al-Bari, Fildzah Khoirina Al-Faritzi, Muhammad Redho Ali, Ali Mahfuz Almaarif, Mohammad Abdul Hafidz Annafi Anisa Salsabila Rahmah Aqdi Rofiq Asnawi Arina Sabilahaq Arlisah, Arlisah Asshiddiqy, M. Zaki Bagir Alfahmi, Haidar Deki Ridho Adi Anggara Elit Ave Hidayatullah Elit Ave Hidayatullah Fadhilah, Irfan Faiz Alauddin Falih, Ahnaf Fauzi, Pedri Gibran Athaya Syura Pratama Hafid Nur Muhammad Haryudha, Muhammad Faid Ghathfan ilham habibullah Ilham, Arifin Iliya Ahmad , Zufar Kartika Cahyaningtyas Kartika Cahyaningtyas Madany, Averosian Sophia Maudi Nurhidayah Muhammad Badrun Muhammad Diaz Supandi Muhammad Djaya Aji Bima muhammad faishal hibban Mujib Abdurrahman Muryatmoko, Dihin Nasution, Alhafidh Naufal, Aulia Nuraini, Nuraini Maghfiroh Nurhayat, Tasya Putri Nurhidayah, Maudi Pratiwi, Utari Nur Rabbani, Alfan Arif Rezki Kaulan Maisurah Rezki Kaulan Maisurah Rizka, Syifa' Nadia Rochmad - Rochmad Rochmad Rochmad, R salman al farizi Sanudin Sanudin Siti Nurhasanah Sulthon Haidar Raif Supandi, Muhammad Diaz Syamsul Hadi Untung Syaputra, M. Bili Syifa’ Nadia Rizka Sylvia Puspitasari, Niken Wahid, Dinda Aisyah Yarhan, Rafly Yogi Banar Sasongko Zahrah, Dalia