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Buying and Selling Transactions Using Paid Member Cards From The Perspective of Islamic Economic Law nadiatul saravina; Agustin Hanapi; Azka Amalia Jihad
Aghnina : Jurnal Hukum Ekonomi Syari'ah Vol. 3 No. 1 (2026): published
Publisher : Program Studi Hukum Ekonomi Syari'ah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64431/ag.v3i1.458

Abstract

The development of modern trade has introduced various marketing innovations, one of which is the use of paid member cards that offer discounts, shopping points, and exclusive benefits. However, when the use of member cards requires a registration fee, questions arise regarding the clarity of benefits, compliance with the principles of Islamic economic law, and consumer rights protection. This study aims to analyze consumer rights in the use of paid member cards and to evaluate the practice from the perspective of Islamic economic law. The research employed a qualitative descriptive-analytical method with a juridical-empirical approach, through interviews and literature review. The results indicate that the practice of paid member cards has the potential to create uncertainty of benefits and an imbalance between costs and gains, especially when information is not transparent. From the perspective of Islamic economic law, this practice is permissible provided that benefits are clearly defined, free from gharar (uncertainty) and maysir (speculation), and the fees charged are limited to administrative costs. In practice, at Kotty Kosmetik Banda Aceh, some consumers reported a lack of certainty regarding products eligible for discounts, limited information on items that can be redeemed with points, and relatively high registration fees. Therefore, the implementation of information transparency and cost limitation principles is essential to ensure justice, protect consumer rights, and maintain compliance with Islamic economic law.
Dinamika Pencatatan Perkawinan di Indonesia Hanapi, Agustin; Shoim, Shoim
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 9, No 2 (2024)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v9i2.5388

Abstract

Abstract: Apart from being regulated through Islamic law, the rules regarding marriage are sourced from the Al-Qur'an and hadith, in the dynamics of the state in Indonesia, marriage is also regulated in laws and government regulations. In the Marriage Law Number 1 of 1974 as amended by Law Number 19 of the year, marriages are required to be registered, but in fact many people are reluctant to register these marriages, so many people call them sirri marriages, the meaning of sirri marriage is marriage. which is valid because it is carried out in accordance with the provisions of religious law, namely by fulfilling the pillars and conditions of marriage, but the marriage does not receive state recognition because it is not registered. Siri marriages cause many problems, especially legal problems in the family, such as the absence of legal recognition of the marriage and other problems that follow such as the status of children who do not get marriage certificates, other family rights, especially the rights of women (wives) and children who often does not receive recognition from his father and/or his father's family, such as receiving maintenance and inheritance rights from his father. Marriage registration is actually an effort to provide legal protection for families regarding the rights that must be obtained properly from a marriage, and marriage registration, although not prescribed in the Islamic religion, is actually not in conflict with Islamic law and is even recommended with the aim of avoiding harm and problems that arise. it may occur later in the family.Keywords: Family, Marriage, Siri, Islamic Law, Laws and Registration. Abstrak : Aturan mengenai perkawinan selain diatur melalui syariat Islam yaitu bersumber dari Al-Qur’an dan hadits, dalam dinamika bernegara di indonesia Perkawinan Juga diatur di dalam Undang-Undang dan Peraturan Pemerintah. Didalam Undang-undang perkawinan Nomor 1 tahun 1974 sebagaimana telah dirubah melalui Undang-undang Nomor 19 tahun bahwa Perkawinan wajib untuk dicatatkan, namun pada faktanya banyak masyarakat yang enggan mencatatkan perkawinan tersebut, sehingga banyak yang menyebutnya dengan istilah perkawinan sirri, pengertian perkawinan sirri adalah perkawinan yang sah karena dilaksanakan sesuai dengan ketentuan hukum agama, yaitu dengan terpenuhinya rukun dan syarat perkawinan, hanya saja perkawinan tersebut tidak mendapat pengakuan negara karena tidak tercatat. perkawinan siri banyak menimbulkan problem terutama problem hukum dalam keluarga, seperti tidak adanya pengakuan hukum terhadap perkawinan tersebut dan problem lain yang mengikutinya seperti status anak yang tidak mendapatkan akte nikah, hak-hak keluarga lainnya terutama hak-hak perempuan (istri) dan anak yang sering tidak mendapat pengakuan dari bapak dan atau keluarga bapaknya seperti untuk mendapat hak nafkah dan waris dari bapaknya. Pencatatan perkawinan sesungguhnya adalah upaya untuk memberikan perlindungan hukum bagi keluarga terhadap hak-hak yang harus didapatkan sebagaimana mestinya dari sebuah perkawinan, dan pencatatan perkawinan meski tidak disyariat dalam agama Islam tetapi sesungguhnya tidak bertentangan dengan hukum Islam dan bahkan dianjurkan dengan tujuan menghindari kemudaratan dan problem yang mungkin akan terjadi di kemudian hari dalam keluarga.Kata kunci : Keluarga, Kawin, Siri, Hukum Islam, Undang-Undang dan Pencatatan.
Epistemology of al-Hukm al-Taklifi in Islamic Family Law: Integrating Haqq and Iltizam as the Normative Foundation of the Kompilasi Hukum Islam in Indonesia Hanapi, Agustin; Husnul, Muhammad
TAQNIN: Jurnal Syariah dan Hukum Vol 7, No 02 (2025): Juli-Desember 2025
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v7i02.27922

Abstract

This study explores the epistemology of al-hukm al-taklifi in explaining the integration of haqq (rights) and iltizam (obligations) as the normative foundation of the Kompilasi Hukum Islam (KHI) in Indonesia. It aims to reconstruct the moral coherence of Islamic family law by grounding it in the epistemic structure of taklif. Using a qualitative, normative-philosophical approach, the study analyzes classical texts of usūl al-fiqh-including works by al-Ghazali, al-Āmidi, and al-Shaṭibi-alongside modern legal thought on Islamic normativity and pluralism.The findings reveal that al-hukm al-taklifi functions as an epistemic bridge linking divine revelation, rational cognition, and moral purpose. The codification of the KHI, however, has fragmented this unity by emphasizing legal form over ethical substance. Reintegrating haqq and iltizam within taklif restores law's moral dimension and theological legitimacy.The study concludes that reform in Islamic family law must begin with epistemological reconstruction. The implications suggest that taklif provides a universal framework for harmonizing revelation and reason, transforming Islamic law into a living moral discourse grounded in justice, compassion, and wisdom.