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All Journal STUDIA ISLAMIKA Al Fikra : Jurnal Ilmiah Keislaman Episteme: Jurnal Pengembangan Ilmu Keislaman IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Islamic Management: Jurnal Manajemen Pendidikan Islam Wacana: Jurnal Ilmiah Ilmu Komunikasi AT-TURAS: Jurnal Studi Keislaman Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Prosiding Temu Profesi Tahunan PERHAPI Historia Madania: Jurnal Ilmu Sejarah Tafkir: Interdisciplinary Journal of Islamic Education Indonesian Journal of Islam and Public Health Epistemé: Jurnal Pengembangan Ilmu Keislaman Madania: Jurnal Kajian Keislaman Studia Islamika
Murodi Murodi
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : studia islamika

 1 
Al-Amr bi al-Ma’rūf wa al-Nahy ‘an al-Munkār: Dirāsah fi Arā’i al-‘Ālim HAMKA fī Tafsīr al-Azhar Murodi, Murodi
Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.550

Abstract

Among Muslims the term amar makruf nahi mungkar (promoting good and preventing vice) is frequently used as a kind of motto for lslamic dakwah. This term has been studied by a good number of Islamic scholars-both classical and contemporary including Ibn Taymiyah in his work amar makruf nahi mungkar. The Mu'tazilites interpreted it to fall within the category of al-Ushul al-Khamsah, (the five principles of belief). In fact, for the Mu'tazilites the doctrine of amar makruf nahi mungkar is held to be a part of faith, to the point that amar makruf nahi mungkar must be enforced when necessary. Because of this, theological groups in the past have resorted to acts of violence in carrying out their duty of amar makruf nahi mungkar, even though this is done only as a last resort when there are no other means.DOI: 10.15408/sdi.v14i2.550
Al-Ma‘had al-Turāthī wa al-Ta’hīl al- Mihanī:Tajribah Nūr al-Jadīd al-Tawaqu‘i al-Mustaqbal Murodi, Murodi; Wahid, Hamid. W
Studia Islamika Vol. 5 No. 2 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i2.755

Abstract

This paper will discuss the characteristics of pesantren education in relation to vocational education, background and objectives by taking the case of boarding Nurul Jadid, Karanganyar, Paiton, Probolinggo, East Java.Unlike what Abdurrahman Wahid once argues, since the 1970's, the pesantren, traditional Islamic boarding schools, have not been construed as unique and closed institution, but have become cultural institution actively responding to social changes. Recently pesantren have had no choice but to open their doors to the DOI: 10.15408/sdi.v5i2.755
Al-Niẓām al-ri’āsī ma‘a ta‘addudīyat al-aḥzāb: al-Taḥāluf fī tārīkh al-ri’āsat ba‘da niẓām al-ḥukm al-jadīd (1998-2004) Murodi, Murodi
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1041

Abstract

In the history of Indonesian politics, the institutionalization of the presidential system has experienced ups and downs. The presidential system has had its own style and character under each regime. The main factor behind this relates to the varying nature of the political systems and patterns of leadership. Since the reformasi era and the amendment of the 1945 Constitution, however, the system has experienced a ‘purification’. During the period of president Habibie, the system was not implemented thoroughly, because of the transitional nature of the government. The embryo of a presidential system begun to emerge with the 1999 general election. The purification was marked by two fundamental changes. Firstly, there was the strengthening between the legislative and the executive. Secondly, there was the restriction of the period in which a president could only be elected for two periods. With these amendments, the opportunities open to an incumbent president during the reformasi era have been restricted by the law. The presidential term makes the periods for presidents and vice-presidents more fixed.DOI: 10.15408/sdi.v21i2.1041
Co-Authors Ade Sofyan Mulazid Akasyah, Dudi Alek, A Andi Rahman Andriyani Andriyani Arief Subhan Aslamiyah, Syaibatul Deden Mauli Darajat, Deden Mauli Dedi Muliadi Ginting, Apul Hamid. W Wahid Hardjadinata, `Hardjadinata Heru Budi Santoso Herwina Bahar Hidayat, Didin Nuruddin Ibnu Rusydi Irna Hasanah Kamarusdiana Kamarusdiana Kamarusdiana, Kamarusdiana Khasanah, Siti Uswatun Kustiwan Syarief Lukman Hakim Luthfi, Atabik Luthfi, Attabik Masyitoh Chusnan Misnan, Misnan Mufraini, M. Arief Muhtadi Muhtadi Muhtadi Muhtadi Munaya Fauziah Mustika, Muhammad Fery Nahuda Nahuda Nisa, Pia Khoirotun Nur Khasanah Ratna Sari Dewi Resmi, Mega Mesra Ridwan Saleh, Ridwan Saepudin, Didin Siti Uswatun Hasanah Sri Rejeki Syadzily, Tb. Ace Hasan Syahrullah Syahrullah Tandiarrang, Aris Wibowo, Iwan Tri Wicaksono, Ahmad Tibrizi Soni Zamzam, Rohimi