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Yasniwati, Yasniwati
Fakultas Hukum, Universitas Andalas, Padang
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Peralihan Hak Milik atas Tanah berdasarkan Hibah Wasiat dengan Penerima Wasiat Meninggal Dunia di Provinsi Sumatera Barat Maria Susanti; Azmi Fendri Fendri; Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.843

Abstract

A person who dies does not stipulate everything regarding his inheritance, so the distribution of the assets left behind will be carried out based on the law (ab intestato). Meanwhile, if someone before he died had written his will in a deed, then his inheritance was divided based on a will (testament). The legal consequences of the will if the beneficiary dies before the transfer of land rights is carried out, namely: a) If the beneficiary dies before the testator or testator dies, the will is declared null and void, b) If the beneficiary dies after the giver of the will dies first world, the will remains valid due to the validity of the gift based on a will, namely after the giver of the will dies.
Penyelesaian Sengketa Waris Tanah Pusako Tinggi sebagai Tanah Adat melalui Pengadilan Agama Kelas 1a Padang Rizki Fajri Iasra; Yaswirman Yaswirman; Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.859

Abstract

Indonesia is a country that has ethnic and cultural diversity, this becomes an advantage as well as a weakness if the government is not able to develop rules and policies that represent the needs of its citizens.This can be seen in the system of inheritance distribution in Indonesia which adheres to three systems of inheritance law, namely Customary Inheritance Law, Islamic Inheritance Law and Indonesian Civil Inheritance Law. The legal system of heirs is influenced by the kinship system owned by a region. Indonesia knows 3 (three) kinship systems, namely matrilineal, patrilineal and parental kinship systems. The matrilineal kinship system sees the maternal lineage, the patrilineal kinship system sees the paternal lineage, and the parental kinship system sees the maternal and maternal lineage. The Minangkabau are a growing tribe in West Sumatra Province, where the people adopt a matrilineal kinship system, a kinship system and the Inheritance is inherited according to the lineage of the Mother. This means that boys and girls and their families, including racism mother, who inherited the property. Basic on decision No 292 / K / Ag / 2019 that the origin of the land on the decision proved to be the executor of Appeal, but still devolved court Religion. This is contrary to the West Sumatra Regional Regulation No. 16 of 2008 Article 12 paragraph 2 on Ulayat Land and its Use, if the peace decision is not accepted by the disputing party as referred to in paragraph 1 then the disputing parties may take the matter to the District Court. It is clear that the regulation states that the Religious Court does not have the authority to examine and adjudicate matters a quo. Inheritance of High Estate in Minangkabau is only regulated in the provisions of customary law which sometimes when there is a dispute over the division of heirs of High Estate, often overrides the provisions of customary law in resolving disputes so that in its application some rules even make the essentials of High Estate reduced or even lost.
Pengelolaan Tanah Wakaf untuk Usaha Produktif dalam Kesejahteraan Sosial oleh Nazhir Wakaf Menurut Undang-Undang No.41 Tahun 2004 Tentang Wakaf Fajri Aulia Afisna; Yaswirman Yaswirman; Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.928

Abstract

Waqf is known as an asset of the people that can be utilized at all times. However, the productive management and development of waqf assets for social welfare has yet to be realized optimally. The enactment of Law No. 41 of 2004 concerning waqf has become a momentum to realize waqf productively. The waqf foundation Ar-Risalah and Persyarikatan Muhammadiyah which acts as nazhir waqf has the duty and responsibility to manage and develop waqf assets from wakif to productive ones. The research method used in this study uses empirical juridical research method. Based on research that productive waqf management implemented by the Ar-Risalah waqf foundation is by empowering plantations such as oil palm, banana and coconut plantations as well as renting shops, mini markets and renting waqf houses. Whereas the management of productive waqf by the Muhamadiyah Association is in the form of increasing the value of waqf assets by utilizing the functions of buildings such as the Muhammadiyah Taqwa Mosque and Muhamadiyah Dakwah Building which stand on waqf land to be developed into rental shops as a place to sell and use excess land to gain profits from renting parking spaces. The efforts of the Ar-Risalah Wakaf Foundation in developing waqf assets to become productive waqf for social welfare by managing waqf assets to be used as a source of income, one of which is by investing in the development of waqf land. Meanwhile, the efforts of Persyarikatan Muhamadiyah to form a cash waqf body as a form of management and development in a productive direction. The form of increasing social welfare carried out by nazhir waqf is by carrying out social empowerment, such as providing a place of business to be used as a place to open a business by the local community.
Pelaksanaan Kawin Bajapuik Dan Uang Hilang Di Kabupaten Padang Pariaman Rahmat Putra Syahyu Razak; Dahlil Marjon; Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.980

Abstract

Marriage is an event in the life of every human being. Marriage that occurs between a man and a woman will have both physical and spiritual consequences between them, on society and also disputes with assets acquired between them both before, during and after the marriage takes place. Marriage according to customary law is a very important matter because it does not only involve the relationship between the two parties of the bride and groom, but also concerns the family relationship between the two parties. In the area of ​​West Sumatra, specialy in Padang Pariaman Regency, there is a uniqueness in the marriage system, namely the "Bajapuik" and "lost money" traditional marriages. Normally in a marriage procession, it is the man who proposes to the woman's family, but in the traditional Pariaman marriage system it is not same. In the traditional marriage procession in Padang Pariaman, the application process is carried out by the female family, the male family is only waiting for the female family to arrive. This procession occurs in the traditional Bajapuik marriage in Padang Pariaman Regency, where "Bajapuik" means "to pick up". In this study, the authors took the formulation of the problem, What are the procedures for bajapuik marriage and lost money and why is the lost money tradition still being carried out, How is the implementation of bajapuik marriage and what are the legal consequences if it is not carried out and, What are the obstacles to the collection of money and the solution to the lost marriage of bajapuik and money in Padang Pariaman. The research used is a sociological juridical approach that is analytically descriptive in nature, namely examining the reality of marriage law that applies in society. Sources of data used are primary data and secondary data. This research was conducted in 4 different places.
Urgensi Pencatatan Perkawinan Sebagai Bentuk Perlindungan Hukum Terhadap Perempuan dan Anak dalam Mewujudkan Keluarga Bahagia Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.1021

Abstract

Sahnya sebuah perkawinan adalah sesuatu hal yang sangat krusial yang berkaitan erat dengan akibat-akibat perkawinan. Suatu perkawinan dikatakan sah maka kedudukan hukum mengenai akibat perkawinan ini terutama mengenai keturunan (anak) dan harta akan menjadi tegas dan jelas. Harta yang diperoleh selama perkawinan berlangsung mempunyai hubungan hukum dengan kedua belah pihak yang telah melangsungkan perkawinan. Begitupun juga dengan keturunan yang lahir dalam ikatan sebuah perkawinan yang sah juga mempunyai hubungan hukum dengan orang tuanya.Kendatipun sudah diatur secara tegas dan jelas dinyatakan dalam Undang-undang Nomor 16 Tahun 2019 tentang Perkawinan, dalam Pasal 2 ayat (2) menyatakan bahwa tiap-tiap perkawinan dicatat menurut peraturan perundang-undangan yang berlaku. Namun dalam kenyataannya masih banyak perkawinan yang dilakukan hanya sesuai ketentuan ajaran agama masing-masing dan belum dicatat pada pegawai yang berwenang/belum memiliki bukti Akta nikah. Penyebabnya bermacam-macam seperti pernikahan poligami yang belum mendapat izin dari isteri pertama, perceraian yang dilakukan diluar pengadilan dan juga kurangnya kesadaran untuk mencatatkan perkawinan karena mereka beranggapan menikah yang penting sah menurut hukum agama dan tidak perlu dicatatkan.
Perlindungan Hukum Terhadap Notaris dalam Proses Penyidikan Perkara Pidana Terkait Akta Otentik (Studi Kasus Putusan Pengadilan Tata Usaha Negara Tanjungpinang Nomor 13/G/2018/PTUN-TPI) Berliana Suzeta; Ismansyah Ismansyah; Yasniwati Yasniwati
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.1099

Abstract

In Carrying out his position, a Notary has the potential to be involved in legal cases, including criminal law cases, which result in him having to be examined by investigators, public prosecutors and judges. Based on Article 66 paragraph (1) of Law Number 2 of 2014 concerning Amendments to Law Number 30 of 2004 concerning the position of Notary, the examination of a Notary is carried out with the approval of the Notary honorary council. Basically this approval is necessary because to protect the Notary from breaches of disclosing the secret of the deed and to protect the Notary’s own deed so that it remains confidential. To review and analyze this research, the authors used the statutory approach and the conceptual approach. The results of the study show that the rules for summoning a Notary by an investigator are related to a Notary deed that has an indication of a criminal act regulated in Article 66 paragraph (1) of Law Number 2 of 2014 and Permenkumham Number 17 of 2021. Notary summons by an investigator must have the approval of the assembly honorary regional Notary. The procedures are: First, the investigator submits a letter of request for summons of a Notary to the regional Notary honorary council; Second, the regional Notary honorary council forms the examining council; Third, the examining council conducts an examination of the Notary; Fourth, the examining council submits a report to the head of the regional Notary honorary council; Fifth, the regional Notary honorary council provides answers regarding giving approval or refusing. Notaries in providing legal services to the public need to get legal protection and guarantees from the state, in this case through the regional Notary honorary council. The legal protection in question is that investigators may not immediately summon or examine a Notary, without prior approval from the regional Notary honorary council. If the investigator commits the violation, then the investigator’s actions can be categorized as an act that violates the law, so that the summons or examination carried out by the investigator has been procedurally flawed.
Penyelesaian Sengketa Perceraian Di Pengadilan Agama Pasca Pemberlakuan Sema Nomor 1 Tahun 2022 (Analisis Putusan Pengadilan Agama Painan Nomor 492/Pdt.G/2023/PA.Pn.) Muhamad Ilham Azizul Haq; Yasniwati; Yaswirman
UNES Law Review Vol. 6 No. 2 (2023): UNES LAW REVIEW (Desember 2023)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i2.1554

Abstract

This study aims to analyze the settlement of divorce disputes in religious courts after the implementation of the Circular Letter of the Supreme Court of the Republic of Indonesia Number 1 of 2022 concerning the Implementation of the Formulation of the Results of the Plenary Meeting of the Supreme Court Chamber in 2022 as Guidelines for the Implementation of Tasks for the Courts dated December 15, 2022. The method used for this research is a normative legal research method that refers to literature research and laws, then data collection and analysis are carried out after which conclusions are drawn using the deductive method of thought. The results showed that, the issuance of the Formulation of the Religious Chamber number 1 letter b point 2) Circular Letter Number 1 of 2022 which stipulates that in an effort to maintain a marriage and fulfill the principle of making divorce difficult, divorce cases on the grounds of continuous disputes and quarrels can be granted if it is proven that the husband / wife is in continuous dispute and quarrel, or has separated the place of residence for at least 6 (six) months does not just appear but goes through a long process. The Supreme Court through the formulation of the Religious Chamber Meeting in Supreme Court Circular Letter 4 of 2014 also provides a number of indicators as a clue to the condition of a broken marriage. This is then refined in Supreme Court Circular Letter 3 of 2018 which provides instructions to judges to consider sufficiently and thoroughly in adjudicating divorce cases. The formulation of the Religious Chamber Meeting in Supreme Court Circular Letter 1 of 2022 emphasizes the provisions of Article 39 paragraph (2) of Law Number 1 of 1974 concerning Marriage which makes it easier for judges to explore the root causes of divorce filed by husband or wife to minimize the reasons for divorce of continuous disputes and quarrels.
Pelaksanaan Pemberian Nafkah Anak Berdasarkan Putusan Perceraian di Pengadilan Agama Padang Solihandracem Solihandracem; Muhammad Hasbi; Yasniwati Yasniwati
UNES Journal of Swara Justisia Vol 7 No 3 (2023): UNES Journal of Swara Justisia (Oktober 2023)
Publisher : Program Magister Ilmu Hukum Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/ujsj.v7i3.390

Abstract

Tulisan ini menelaah mengenai Pelaksanaan pemberian nafkah anak berdasarkan putusan perceraian di Pengadilan Kota Padang. Bagaimana pelaksaanaan pemberian nafkah anak berdasarkan putusan percerian di Pengadilan Agama Padang? Apa hambatan dalam melaksanakan putusan perceraian terkait nafkah anak pasca perceraian di Kota Padang? Dalam penelitian ini menunjukkan bahw Indonesia sebagai Negara Hukum mengatur terkait ketentuan nafkah anak pasca perceraian. Peraturan perundang-undangan telah memberikan landasan bagi perlindungan hukum terhadap anak. Terdapat beberapa alasan yang menjadi hambatan pelaksanaan memberi nafkah anak pasca perceraian. Adakalanya disebabkan oleh faktor internal suami dan adakalanya disebabkan oleh faktor eksternal. Adapun yang termasuk ke dalam faktor internal suami adalah disebabkan oleh: (a) Mantan suami tidak memiliki penghasilan yang tetap dan tidak mampu. (b) Tidak adanya kesadaran. (c) Anak diasuh oleh ibunya. Adapun faktor eksternal yang menjadi hambatan dalam melaksanakan putusan perceraian terkait nafkah anak pasca perceraian adalah sebagai berikkut: (a) Faktor yuridis yang belum lengkap. (b) Biaya anak lebih rendah dari biaya eksekusi. (c) membutuhkan waktu lama. (d) sulit menunjukkan harta suami.
Hubungan Logika Hukum dengan Argumentasi Hukum melalui Penalaran Hukum Misnar Syam; Yasniwati Yasniwati
Nagari Law Review Vol 2 No 2 (2019): Nagari Law Review (NALREV)
Publisher : Faculty of Law, Andalas University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/nalrev.v.2.i.2.p.195-202.2019

Abstract

Logic is a thinking activity to do systematic reasoning to produce conclusions which are the art of thinking in a straight, precise and orderly manner. Logical nature is a special nature of law which means that in a reciprocal relationship between legal norms in accordance with the principles of logic. So the relationship between logic and law is from its logical nature which is in accordance with reason. Legal argumentation is the result of legal reasoning. Legal reasoning is the application of principles of right thinking in (logic) in understanding the principles, rules, data, facts and legal propositions. Legal reasoning is derived from logic as a science of valid conclusions from various legal facts, problems, and propositions. Law logic is reasoning to find the legal basis contained in a legal event whether it is a legal act or a violation of law and includes it in a regulation existing law. So the relationship between legal logic and legal arguments is legal arguments based on legal logic.
Perlindungan Hukum Terhadap Pemilik Tanah Pada Perjanjian Pagang Gadai Masyarakat Hukum Adat Minangkabau di Nagari Koto Laweh Kabupaten Tanah Datar Lesta, Arelita cheisya; Kurniawarman, Kurniawarman; Yasniwati, Yasniwati
UNES Law Review Vol. 6 No. 4 (2024): UNES LAW REVIEW (Juni 2024)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.1958

Abstract

The pagang gadai activity has become its own tradition in the customary law society in Minangkabau and is still developing and living in the community. In carrying out the pawn there is an agreement between the pawn giver and the pawn holder based on the agreement of the two parties with the provisions and conditions that must be fulfilled by the two parties. So that the pawn agreement can be made in verbally and in writing. In the pagang gadai agreement agricultural land, field and fish ponds are the objects that will be handed over later to the pawn holder. Various problems then arise when this pawn practice regarding the party who doesn’t want to return the pawn’s object when it is redeemed. So that the problem is formulated: 1) How is the practice of pagang gadai in the Minangkabau customary law community in Nagari Koto Laweh Tanah Datar District. 2) How is dispute resolution to pagang gadai in the Minangkabau customary law community in Nagari Koto Laweh. 3) How is the position of high heirloom property when the pagang gadai is not redeemed by the landowner. This research used an empirical legal approach, by collected data through interviews and literature studies, and used qualitative analysis. The conclusion of this research is: 1) The practice of pagang gadai especially in Nagari Koto Laweh has used a written agreement even though there are stiil those who use it in verbally, pagang gadai is measured in gold units, provided that if the agreement is more than three gold the the pawn agreement must be made in writing. 2) Settlement of pagang gadai dispute is carried out of consensus, starting at the level of the community, tribe and finally reaching the Nagari level at Kerapatan Adat Nagari (KAN). 3) The position of high heirloom property which is the object of pagang gadai it will not change even if it is not redeemed by the landowner, not that its position will change because in the practice of pagang gadai in Minangkabau there is no time period.
Co-Authors Abda Abda Ade Putra Afdilla, Andra Afisna, Fajri Aulia Ahmad Firdaus, Ahmad Andalusia, Andalusia Anton Rosari Aria Zurnetti, Aria Azmi Fendri Berliana Suzeta Brian Hariadi Busyra Azheri Dahlil Marjon Dahlil Marjon Danil, Rahmadanil Daswirman Delfiyanti Delfiyanti Devianty Fitri Dian Mustika Dwi Mega Oktoviona Elwi Danil Fajri Aulia Afisna Fendri, Azmi Fendri Fitri, Devianty Fitri, Idul Ghifari, Teguh Hanzela, Frazila Hasbi Hasbi Iasra, Rizki Fajri Ilham Azizul Haq, Muhamad Ismansyah Ismansyah Khairani Khairani Khairani Khairani Khairani Khairani Kurniati, Dea Eling Lesta, Arelita cheisya Madani, Ahmad Maria Susanti Mega Oktoviona, Dwi Muhamad Ilham Azizul Haq MUHAMMAD HASBI Muhammad Hasbi Mukti, Danu Tejo Rafi Muhammad Ave Rahmat Putra Syahyu Razak Rahmatullah, Fadila Razak, Rahmat Putra Syahyu Refa Swinta Maharani Rembrandt Rembrandt Rembrandt Rembrandt, Rembrandt Rembrant Rizki Fajri Iasra Rosari, Anton Roza, Widya Sinaga, Risa Putri Solihandracem Solihandracem Solihandracem, Solihandracem Subrianto Suhendra, Edi Susanti, Maria Suzeta, Berliana Syam, Misnar Syofiarti Wan Minto, Deri Wetria Fauzi Wulandari, Gustia Yaswirman Yaswirman, Yaswirman Yulia Mirwati Zefrizal Nurdin, Zefrizal