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Tracing the Maritime Greatness and the Formation of the Cosmopolitan Society in South Borneo Yety Rochwulaningsih; Noor Naelil Masruroh; Fanada Sholihah
Journal of Maritime Studies and National Integration Vol 3, No 2 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (100.46 KB) | DOI: 10.14710/jmsni.v3i2.6291

Abstract

This article examines the triumph of the maritime world of South Borneo and the construction of a cosmopolitan society as a result of the trade diaspora and the mobility of nations from various regions. A “liquid” situation has placed Banjarmasin as a maritime emporium in the archipelago which influenced in the 17th century. In fact, the expansion of Islam in the 16th to 17th centuries in Southeast Asia directly impacted the strengthening of the existing emporium. Thus, for a long time, Banjarmasin people have interacted and even integrated with various types of outsiders who came, for example, Javanese, Malays, Indians, Bugis, Chinese, Persians, Arabs, British and Dutch. In the context of the maritime world, the people of South Borneo are not only objects of the entry of foreign traders, but are able to become important subjects in trading activities, especially in the pepper trade. The Banjar Sultanate was even able to respond to the needs of pepper at the global level through intensification of pepper cultivation. As a pepper trade emporium. The Banjar Sultanate often faced the threat of piracy, especially in the mid-19th century, one of which was masterminded by the Bugis and Ilanun pirates. This paper will further discuss how the triumph of the maritime world of South Borneo and the construction of a cosmopolitan society as a result of the dynamic maritime activities in South Borneo? Learning from these historical facts, it is important for South Borneo to revitalize and reorient how to make the maritime economy a foothold for making progressive changes.
Slave Trade Syndicates: Contestation of Slavery in Timor between Local Rulers, Europeans, and Pirates in the 19th century Fanada Sholihah; Yety Rochwulaningsih; Singgih Tri Sulistiyono
Journal of Maritime Studies and National Integration Vol 3, No 1 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (129.692 KB) | DOI: 10.14710/jmsni.v3i1.5294

Abstract

This article analyses the contestation of slavery activities in Timor during 19th  century. The slave trade cannot be separated from contestation between three forces, namely the local authority (rajah), colonial entities residing in Timor, and pirates from Bugis, Ende, and Sulu.  The rajah fought each other on the battlefield to decide which of them worthy of a “gift” of the war, which were women and children as merchandise for sale. Meanwhile, colonial complaints about the limited human labor to be employed in various types of work not only encouraged increased slave raiding and the purchase of slaves in distant places, but at the same time fostered slave trading activities, both were sponsored by the Dutch and Portuguese. One of the main causes of the ongoing slave trade was piracy at sea, three actors were pioneering slave raiding, namely Balanini/Ilanun, Bugis and Makassar pirate, and Ende pirate. By applying historical method, this research questioned why locals, Europeans, and pirate rulers contested to obtain slaves in Timor? The rise of capitalism was marked by the demand for cheap labor in 19th century. Therefore, slave commodities were mobilized to meet the need for labour in plantations or companies owned by the colonial government.
Salt Production Business Potential in Aceh as Capital for the Coastal Communities Welfare Yety Rochwulaningsih
Journal of Maritime Studies and National Integration Vol 2, No 1 (2018)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v2i1.2882

Abstract

This article aims to identify and analyze small-scale salt production business potential in Aceh as one of the areas of salt production support in Indonesia. It is important to discuss in order to be a good and strategic capital to develop and improve Aceh coastal community welfare, of which the poverty rate is the second highest in Indonesia. By applying observation method, comprehensive interview, and focus group discussion, it can be determined that Aceh factually has the potential of marine and fishery resources including small-scale salt production business sector that can be used as a means to overcome the poverty of coastal communities because this sector provides employment for 45.59% productive age population. With quite high production area and small-scale salt production business potential and the number of entrepreneurs of 1,135 people in several regions like Aceh Besar, Pidie, Aceh Utama, East Aceh, etc., it is very rational if the small-scale salt production business becomes one of the gateways to overcome the poverty of coastal communities in Aceh. The development that can be performed is changing the entrepreneurs’ mindset to be the entrepreneur that can develop group business or cooperative by the supports of coaching, advocacy, and technology facilities as well as business capital. 
Mendebat Wali Nanggroe: Tinjauan Sejarah dan Respons terhadap Qanun Aceh No. 10 Tahun 2019 Tentang Lembaga Wali Nanggroe Imam Hadi Sutrisno; Yety Rochwulaningsih; Ahmad Muhajir; Sukirno Sukirno; T. Junaedi; Hanif Harahap; Aulia Rahman
Jurnal Sejarah Citra Lekha Vol 7, No 1 (2022): Politik Ekonomi dan Identitas Budaya
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i1.34520

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This article discusses historical criticism of revitalization the wali nanggroe position which is against the Law on Governing Aceh (UUPA). This article is written based on research using qualitative methods with a historical approach. The data used comes from a number of literature reviews related to the topic and interviews with several informants. This research proves that there was an error by the Acehnese elite in interpreting the position of wali nanggroe which was not known at all during the Sultanate of Aceh Darussalam. The figure of wali nanggroe has been revived without comprehensive historical research written to boost the popularity and support of the Acehnese people for the Free Aceh Movement (GAM). After the Helsinki MoU and the enactment of the UUPA, Acehnese elite groups associated with the Aceh Party (Partai Aceh) became sponsors of the Qanun No. 10, 2019 which gave the wali nanggroe excessive power, contravened the UUPA, and were not based on the facts of the Aceh Darussalam Sultanate which to be hailed.
Political Strategy of Nahdlatul Ulama Party in Cirebon Regency during 1952-1967 Ahmad Faiz Rofi'i; Yety Rochwulaningsih; Alamsyah Alamsyah
IHiS (Indonesian Historical Studies) Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/ihis.v6i1.13267

Abstract

At the 1952 Nahdlatul Ulama (NU) Congress in Palembang, 1952, NU officially broke away from Masyumi and declared itself a political party. From then on, NU emerged as a growing force in both local and national political scenes. In the 1955 elections in Cirebon, the NU party emerged as the winner and the only branch in West Java that received the most votes. The political strategy of the NU Party in Cirebonin the run-up to the 1955 general election was based on the instructions of the Nahdlatul Ulama Executive Board (PBNU) to immediately organize party activities; among others by recruiting non-party members and preparing funding. The emergence of local kiai (religious leaders) who had extensive networks in the villages and Islamic boarding schools also contributed to the NU party’s victory. After the 1955 elections, the Cirebon NU Party highlighted unilateral actions by the PKI. During the September 30, 1965 Movement (Gestapu), mass killings broke out in Central Java and East Java but similar violence did not occur in Cirebon, though there was small outbreaks of violence. In response to the political situation in Indonesia and considering the situation at the local level, PBNU held its 24th Congress in Bandung 1967. By employing the historical method, this study discusses the political strategy of the NU party in Cirebon Regency before and after the 1955 election.
Indigenous Knowledge About Disaster in Folk Prose Narratives of Indonesian Coast Rizki Nurislaminingsih; Yety Rochwulaningsih
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.13767

Abstract

Indonesian people consists of various ethnic groups living in urban, rural, mountainous, and coastal areas. The people who inhabit each region have stories that describe the topography of the region and its culture. An example is people from coastal areas. The location of their residences which are close to the ocean makes them experts in recognizing natural signs and disaster characteristics from the sea. Their knowledge is shared with the social environment by verbal. One type of oral tradition originating from the natives is folk prose narratives such as legends, fairy tales, and stories of the origin of a place. This study aims to explore indigenous knowledge in folk prose narratives from the Indonesian coast. The results showed that the knowledge contained in folk prose narratives was how to recognize disaster signs from the sky (roaring wind, lightning flashes, pitch-dark sky, black cloud, and very heavy rain), disaster signs from the sea (low tides, hurricanes), ways to save yourself (climbing trees, climbing hills, and going to higher ground), and disaster prevention (not killing animals and cutting down trees carelessly). The conclusion is indigenous knowledge about disasters in folk prose narratives from the Indonesian coast is how to recognize natural signs, how to save themselves, and mitigation. The findings in this study are that Indonesian ancestors had knowledge in making flying vehicle and making fish feed on natural ingredient (chicken feathers).
Interethnic Interaction Pattern in Karimunjawa Island Suliyati, Titiek; Rochwulaningsih, Yety; Utama, Mahendra Pudji
Komunitas Vol 9, No 2 (2017): September 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i2.10719

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This article discusses the interaction patterns in inter-ethnic life that inhabit Karimunjawa which is known to be very heterogeneous. Heterogeneity of Karimunjawa is not only seen in terms of the origin of the migrants, but also language and religion. There are nine ethnics, but three main ethnic inhabit Karimunjawa are Javanese, Madurese and Buginese. Each develops different interaction patterns according to their ethnics. Nonetheless, the social values shared make Karimunjawa communities can live in harmony. They are affected by their perspectives on the sea as a common property right that can be used together regardless of the ethnic background and origin. Therefore, the pattern of harmonious interactions tolerates each other in equal style characterizing the community in Karimunjawa.
Pentingnya Wawasan Sejarah dan Kebangsaan pada Negara-Bangsa Plural: Persoalan Integrasi dan Disintegrasi di Indonesia pada Abad XXI Sulistiyono, Singgih Tri; Rochwulaningsih, Yety
Jurnal Sejarah Citra Lekha Vol 8, No 2 (2023): Pelestarian Budaya dan Transformasi Sosial
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v8i2.60316

Abstract

Artikel ini ingin mewacanakan pentingnya wawasan kebangsaan Indonesia sebagai upaya untuk menjaga keutuhan dan integrasi nasional dalam bingkai Negara Kesatuan Republik Indonesia (NKRI). Artikel ini menemukan bahwa negara Republik Indonesia merupakan negara yang memiliki cacat bawaan sejak lahir yaitu kerapuhan dalam memepertahankan integrasi nasional. Hal itu terkait dengan kenyataan bahwa negara republic Indonesia lahir bukan karena persamaan tetapi justru karena perbedaan dan keragaman baik dalam ras, kelompok etnik, agama, status social. Kesamaan mungkin hanya ditemukan dalam wujud cita-cita yaitu lepas dari kolonialisme bangsa asing dan membentuk negara yang merdeka Makmur, adil, dan memiliki harga diri. Untuk mengatasi cacat bawaan sejak lahir itulah maka semangat kebangsaan perlu selalu diproduksi dan reproduksi guna mengawal integrasi nasional Indonesia untuk mampu menghadapi tantangan disintegrasi nasional.
Unveiling Indigenous Health Knowledge through Folk Songs: Prau Layar, Padhang Wulan, Suwe Ora Jamu, Kodok Ngorek Nurislaminingsih, Rizki; Rochwulaningsih, Yety
Journal of Maritime Studies and National Integration Vol 7, No 2 (2023)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v7i2.22698

Abstract

Indonesia's territory, which consists of land and sea, is a positive side that supports aspects of public health. The sea can be used as a vacation spot (mental health) while the land can be used to plant herbal plants (body health). Community knowledge about these health benefits is shared in folklore activities, in the form of folk songs. People create songs to store and share knowledge about health. The folk songs are Prau Layar, Padhang Wulan, Suwe Ora Jamu, and Kodok Ngorek. This study aims to explore indigenous knowledge in those folk songs. The results showed that the knowledge contained in folk songs was mental health (the importance of picnics at the sea, playing and joking with friends), body health (taking naps), and the names of ingredients for making jamu (traditional health drinks). The conclusion is that the indigenous knowledge contained in folk songs is mental health, body health, and herbs for making traditional health drinks. The findings in this study is that cassava leaves and sweet potato leaves have potential as natural skincare ingredients.
Agricultural Modernization: Process and Influences among the Farmers in Cilacap, 1979-1999 Firdausi, Tsuroya; Rochwulaningsih, Yety; Rinardi, Haryono
Indonesian Historical Studies Vol 7, No 1 (2023)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/ihis.v7i1.16407

Abstract

This study discusses changes in the use of technology in agriculture in Cilacap during the 1979-1999 period. This study uses a socio-economic approach to examine changes in agricultural cultivation technology in Cilacap. The study also analyzes the relationship between changes in agricultural cultivation technology in Cilacap and the development of agricultural production in Cilacap in the same period. This study uses critical historical research methods, which include four steps. First, heuristics, namely collecting relevant historical data or sources. Second is source criticism, studying the authenticity and credibility of the sources obtained, namely in terms of the physical and content of the sources. Third, interpretation is scrutinizing for interrelationships of meanings related to historical facts. Fourth is historiography or writing, namely the delivery of synthesis in historical works. Agricultural modernization was a government policy to increase agricultural production, especially rice as a staple food in the Cilacap Regency area. The Mass Guidance Program, or BIMAS, marks the modernization of agriculture in the Cilacap district by providing production facilities in the form of fertilizers, seeds and pesticides to farmers. Through the Community Guidance Program, farmers knew how to grow crops properly. They started using superior seeds, chemical fertilizers, anti-pest insecticides, integrated cultivation systems, and so forth. Farmers were able to increase their agricultural production through a series of changes in agricultural cultivation, especially rice. As a result, Indonesia experienced food self-sufficiency during the early 1980s.