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All Journal Analisis: Jurnal Studi Keislaman Al-Ulum Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis AJIS : Academic Journal of Islamic Studies Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam SHAHIH : Jurnal Ilmu Kewahyuan Journal Analytica Islamica Jurnal Ibn Abbas Jurnal Living Hadis Jurnal Ilmiah Religiosity Entity Humanity (JIREH) AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Al-Kharaj: Journal of Islamic Economic and Business As-Syar'i : Jurnal Bimbingan & Konseling Keluarga ARBITER: Jurnal Ilmiah Magister Hukum Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam LEGAL BRIEF Jurnal Abdi Mas Adzkia Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Mudabbir: Journal Research and Education Studies Dakwatussifa: Journal of Da'wah and Communication QANUN: Journal of Islamic Laws and Studies Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir IIJSE Aksioreligia : Jurnal Studi Keislaman INTEGRASI : Jurnal Ilmiah Keagamaan dan Kemasyarakatan Al-I'jaz:Jurnal Kewahyuan Islam ILJS Academia Open
Ahmad Zuhri
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Public Health Social Sciences Other

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Implementation of Khiyar Aib in the Sale and Purchase of Wooden Beam from the Perspective of a Compilation of Sharia Economic Law (Case Study in Southeast Padangsidimpuan District) Fani Pratiwi; Ahmad Zuhri
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 1 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i1.5988

Abstract

The study aims to evaluate the application of khiyar aib in wooden block buying and selling transactions. Khiyar means choice, which is the right to choose the best option among several choices. Khiyar aib is the right of the buyer to cancel the transaction and return the goods if the goods are defective. This type of research is empirical legal research with a population consisting of all Panglong in Padangsidimpuan Tenggara District. The research samples are Panglong Jati Raya, Panglong Berlian Jaya, and Panglong Mandiri Lestari. Based on interviews with the owners of the three Panglongs, it was found that none of the Panglongs applied khiyar aib in the practice of buying and selling, even though the owner was a Muslim. As regulated in the Compilation of Sharia Economic Law, in Book II Chapter X, and in Law Number 8 of 1999 concerning the obligations of business actors and consumer rights. The application of khiyar aib should be an important part of the practice of buying and selling. The results of the study indicate a discrepancy between legal theory and field practice in the area.
Pola Asuh Otoriter dan Solusinya Berdasarkan Al-Qur’an Erviana, Izmy; Zuhri, Ahmad; Sahputra, Hery
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1424

Abstract

Pola asuh otoriter telah lama dikritik dalam kajian psikologi perkembangan anak karena cenderung menekan kemandirian, empati, dan regulasi emosi anak. Dalam konteks masyarakat Muslim, praktik ini kerap dipertahankan dengan dalih tradisi atau efisiensi disiplin. Studi ini bertujuan untuk menawarkan solusi konseptual dan praktis berbasis Al-Qur’an terhadap problematika pola asuh otoriter. Dengan pendekatan tafsir tematik (maudhu’i) dan integrasi teori psikologi otoritatif, penelitian ini mengkaji lima ayat utama (QS. Al-Baqarah:83, Luqman:19, An-Nahl:90, Al-Furqan:63, dan At-Tahrim:6) yang membentuk fondasi pengasuhan Qur’ani. Hasil kajian menemukan bahwa lima pilar nilai Qur’ani yaitu tauhid dan kesadaran ilahiyah, komunikasi santun dan empatik, disiplin berbasis keadilan dan ihsan, keteladanan emosional, serta pendidikan spiritual berorientasi ukhrawi memberikan kerangka alternatif terhadap gaya pengasuhan otoriter. Studi ini mengusulkan model Qur’anic Authoritative Parenting yang menggabungkan kontrol moral dan kasih sayang berbasis nilai transendental sebagai sintesis antara ajaran Islam dan pendekatan psikologi kontemporer. Temuan ini diharapkan dapat memperkaya literatur pengasuhan Islami dan menjadi pedoman aplikatif dalam membentuk keluarga yang seimbang secara spiritual dan psikososial
Linguistic Differences between the Terms “Khabar” and “Naba'” (A Semantic Study of Words in the Qur'an): Perbedaan Linguistik antara istilah “Khabar” dan “Naba’ ” (Studi Semantik Kata-Kata Al-Qur'an) Rowiyah; Ahmad Zuhri; Harun Al Rasyid
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.11721

Abstract

General background: The Qur’an, as a central religious text, employs linguistic precision in conveying divine messages. Specific background: Among the vocabulary used, the terms Al-Khabar and Al-Nabāʾ are often considered synonymous but contain nuanced differences that impact interpretation. Knowledge gap: Existing studies overlook the semantic and contextual distinctions between these two terms in Qur’anic discourse. Aims: This study aims to analyze the linguistic and semantic differences between Al-Khabar and Al-Nabāʾ through a qualitative approach using semantic and comparative methods. Results: The research reveals that while both terms relate to the concept of “news” or “information,” Al-Nabāʾ specifically refers to information that is highly important, beneficial, and carries profound implications, whereas Al-Khabar lacks such mandatory characteristics. Novelty: This study uniquely highlights that Al-Nabāʾ must fulfill three specific criteria—importance, utility, and the ability to produce knowledge or certainty—making it more exclusive in its Qur’anic application. Implications: These findings contribute to deeper Qur’anic linguistic studies and assist interpreters in making more accurate semantic distinctions, thus enhancing the integrity of exegesis and linguistic analysis of the Qur’an.Highlight : The study focuses on the differences in meaning between Al-Khabar and Al-Nabāʾ in the Qur'an. Al-Nabāʾ has specific characteristics: it is important, useful, and generates knowledge. It uses a descriptive and comparative approach based on literature studies. Keywords : Al-Khabar, Al-Nabāʾ, Synonym, Semantic, Qur'an
Nepotism in the Story of Prophet Musa and Harun in the Qur’an: A Thematic Study Arif Budiman; Ahmad Zuhri; Mardian Idris Harahap
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.555

Abstract

This study analyzes the practice of nepotism in the relationship between Musa and Harun in the Qur’an from an Islamic kinship perspective supported by divine legitimacy. The main focus of this study is to analyze key verses in the Qur’an related to nepotism (the granting of power in kinship) in the story of Musa and Harun. Through qualitative methods and maudhu’i (thematic) interpretation with a content analysis approach to explore the thoughts of exegetes (mufassir) regarding the relationship between Musa and Harun both in lineage, religion, da’wah and leadership. The results chapter of this study discusses in depth three main indicators of nepotism in the story of Musa and Harun in the Qur’an. First, the intention or purpose underlying Musa’ request to give Aaron a position. Second, Harun’s superiority or capability as a candidate proposed by Musa to Allah SWT. Third, divine legitimacy or conformity with sharia values (justice). The results of this study indicate that the granting of power in kinship (nepotism) found in the story of Musa and Harun is positive because it is based on the goal of the welfare of the people and the excellence of Aaron which Allah recorded in the Qur’an especially in the field of fashahah and the granting of this position is not only in accordance with the value of justice but also received direct approval from Allah SWT. This study is expected to contribute to the development of Islamic leadership and become a reference for further studies in the field of politics or Islamic leadership.
Takdir dan Usaha Manusia dalam Al-Qur'an dan Relevansinya terhadap Fatalisme Umat Islam: Analisis Interpretasi QS. Ar-Ra'd ayat 11 Muhammad Zulhan Hasibuan; Ahmad Zuhri
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

A fatalistic understanding of the concept of destiny (al-qadar) has resulted in a passive attitude that weakens the work ethic and orientation of social transformation of Muslims. This study aims to analyze the concept of destiny and human effort in the Qur'an through a thematic interpretation approach (tafsir maudhu'i) to QS. ar-Ra'd (13):11 and examine its relevance to the contemporary phenomenon of fatalism. Using qualitative literature methods, this study analyzes three books of interpretation, al-Tabari, Sayyid Qutb, M. Quraish Shihab, using comparative linguistic-semantic analysis. The results of the study show, (1) the concept of destiny is integrative and cannot be understood as absolute determinism. (2) QS. ar-Ra'd (13):11 contains three fundamental principles of moral causality, human initiative, and collective responsibility. (3) the phenomenon of fatalism includes three theological, social, and psychological typologies that originate from partial interpretations. The novelty of this research lies in the integration of linguistic analysis of three key vocabularies, the typology of fatalism, and three operational paradigmatic shifts as a theological response to fatalism.
Peran Asrama Salsabila dalam Mengembangkan Kemampuan Tahfiz dan Pemahaman Tafsir Al-Qur’an bagi Mahasantriwati Sri Ahadah Nuril Fajar; Ahmad Zuhri
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1051

Abstract

This study examines the role of Salsabila Dormitory in developing Qur’anic memorization ability and understanding of Qur’anic interpretation among female students. This research is based on the importance of integrating memorization and interpretation so that students’ interaction with the Qur’an does not stop at recitation and memorization, but also leads to understanding, internalization, and practice of Qur’anic values in daily life. This study aims to identify the role of Salsabila Dormitory in developing female students’ Qur’anic memorization ability and understanding of Qur’anic interpretation. This research used a qualitative field method with a phenomenological approach. The research subjects consisted of a dormitory supervisor, an administrator, and a female student who were selected purposively because they were directly involved in Qur’anic memorization and interpretation activities. Data were collected through observation, in-depth interviews, and documentation. The data were analyzed through data reduction, data presentation, and conclusion drawing, while data validity was maintained through source and technique triangulation. The findings show that Salsabila Dormitory plays an important role in building a Qur’anic culture through regular memorization, muraja’ah, tafsir studies, Arabic language learning, and congregational worship guidance. These programs strengthen students’ memorization, understanding, appreciation, and practice of Qur’anic values. This finding is significant because it shows that dormitory-based Qur’anic education can become an integrative model for connecting memorization, interpretation, and religious character formation among female students.
Makna al-Miṣbāḥ Perspektif Imam Fakhruddīn al-Rāzī Dalam Tafsir Mafātīḥ al-Ghayb Wilda Wulandari; Ahmad Zuhri; Harun al-Rasyid
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4833

Abstract

This study examines the symbolic meaning of al-Miṣbāḥ (lamp) in the Qur'an with a focus on the interpretation of Imam Fakhruddīn al-Rāzī in his monumental work, Tafsir Mafātīḥ al-Ghayb. In contrast to previous studies that tended to interpret al-Miṣbāḥ textually, this study offers novelty by integrating linguistic-semantic analysis into classical interpretation methodologies. The aim is to reveal the multidimensional meaning of al-Miṣbāḥ, both as a singular symbol (miṣbāḥ) that symbolizes the light of divine guidance in the believer's heart (QS. an-Nūr: 35), and as a plural symbol (maṣābīḥ) that represents cosmic beauty and protection (QS. al-Mulk: 5 and QS. Fuṣṣilat: 12). The method used is a qualitative study based on library research, with a thematic approach (tafsīr mawḍū'ī) that is integrated with linguistic and semantic analysis. This study found that al-Miṣbāḥ not only serves as a physical symbol, but also represents the radiance of revelation that guides humans intellectually and spiritually. al-Rāzī's interpretation shows the methodological depth of associating the symbol of light with the awareness of faith and the purpose of human life within the framework of the Islamic worldview.
Konsep Tabannī dalam Tafsir An-Nur: Analisis Pemikiran Hasbi Ash-Shiddieqy Aulia Rahmaini; Ahmad Zuhri; Nur Aisah Simamora
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4863

Abstract

The phenomenon of child adoption (tabannī), from the pre-Islamic era to the modern period, has raised significant issues concerning lineage, inheritance, and guardianship. The Qur’an, particularly in QS. al-Ahzab verses 4–5, 37, and 40, abolished the Jahiliyyah practice of tabannī and emphasized the importance of preserving genealogical clarity. In the Indonesian context, adoption is still frequently equated with biological children, revealing a gap between the ideal principles of Islamic law and prevailing social practices. This study aims to examine Hasbi Ash-Shiddieqy’s thought on adoption as articulated in Tafsir An-Nur and to evaluate its relevance to contemporary Indonesian legal frameworks. The research employs a qualitative library-based method, with Tafsir An-Nur as the primary source, supported by classical and modern exegeses, Islamic jurisprudence, scholarly articles, and family law regulations. Data were analyzed through a thematic (maudhu‘i) approach combined with descriptive-analytical methods to explore Hasbi’s interpretation regarding the implications of adoption for lineage, inheritance, and guardianship. The findings reveal that Hasbi rejected the legal assimilation of adopted children with biological children but strongly emphasized the importance of kafālah (care and guardianship), which ensures love, education, and social protection without erasing the child’s biological lineage. Regarding inheritance, adopted children do not have the right to receive a share as heirs, yet provision is possible through the mechanism of obligatory bequest (wasiat wajibah), in line with the Compilation of Islamic Law (KHI) in Indonesia. Hasbi’s perspective demonstrates a distinctly Nusantara exegetical style that is moderate, contextual, and socially responsive. Consequently, this study contributes theoretically by enriching Nusantara Qur’anic exegesis studies and practically by providing normative foundations for formulating adoption policies in modern Indonesia that balance Islamic legal principles with the protection of adopted children’s rights.
BKM's Accountability Regarding Mosque Caretaker Wages That Do Not Conform to the Agreement: Imam Syafi'i's Perspective (Case Study of the Muslimin Mandala Mosque) Erwin; Ahmad Zuhri
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 1 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i1.9588

Abstract

This study examines the accountability of the Mosque Prosperity Agency (BKM) of the Muslimin Mandala Mosque regarding the payment of wages to caretakers, which does not comply with the principles of transparency and justice in Islam. The problem arose following a change in mosque management in 2023, resulting in cuts or even complete omissions for no apparent reason. This study aims to analyze the BKM's wages and assess their appropriateness based on the perspective of Imam Shafi'i's jurisprudence.This study uses the field research method to directly explore the practice of managing mosque caretaker wages by the Mosque Prosperity Agency (BKM) at the Muslimin Mandala Mosque.The researcher used a living case study and statute approach. Data were obtained through direct interviews with caretakers, mosque administrators, and community leaders, as well as a review of mosque administrative documents. The findings indicate that there is no clear administrative system for providing wages to caretakers. Wages are given incidentally without any written agreement or certainty of the amount and time, and depend on the voluntary initiative of the administrators and congregation. According to Imam Shafi'i's fiqh (Islamic jurisprudence), this contradicts the principle of ijarah, which states that every work that produces benefits is entitled to fair and clear wages. The hadith of the Prophet Muhammad SAW recommends paying wages before the worker's sweat dries. Therefore, the BKM should develop a written wage system, establish work contracts, schedule regular payments, and implement transparent financial reporting. This study recommends the need to improve the mosque's financial management system to comply with sharia principles, maintain trust, and improve the welfare of caretakers as an important part of the mosque's continued function
Anak Laki Laki Menjadi Wali Nikah Ibunya Menurut Imam Ibnu Qudamah Dan Imam An-Nawawi Muhammad Imam Muarif Irsa Ginting; Ahmad Zuhri
Bahasa Indonesia Vol 11 No 1 (2026): Islamic Law: Jurnal Siyasah Maret 2026
Publisher : Universitas Pangeran Diponegoro Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/iljs.v11i1.2767

Abstract

This research aims to analyze sons being guardians of their mother's marriage according to Imam Ibnu Qudamah and Imam An-Nawawi, as well as determining which opinion is the most diligent between the two. This research uses qualitative methods with a normative-comparative approach. The type of research used is library research (library research). Data obtained through a study of primary sources in the form of the al-Mughni book by Imam Ibnu Qudamah and al-Majmu' Syarah al-Muhadzdzab by Imam An-Nawawi, as well as secondary sources in the form of fiqh books, journals and other literature. The data that has been collected is then processed through several stages, namely checking the data (editing), and systematizing the data (systematizing), then analyzed qualitatively using a deductive thinking approach in order to obtain objective conclusions and be able to answer research problems. Imam Ibnu Qudamah is of the opinion that a son is allowed to be his mother's marriage guardian because he is one of the closest people to the woman, as long as there is no other family guardian who has more rights. Meanwhile, Imam An-Nawawi is of the opinion that a son cannot be his biological mother's guardian in marriage because the guardianship is from the father, and a son is not included in the category of ashābah for a woman in the context of marital guardianship
Co-Authors Ali Djamhuri Amy Rejha Andi Mahendra Ardiansyah Ardiansyah Arif Budiman Arni Nadira Binti Mohamad Roslan Aulia Rahmaini Awaluddin, Raisa Zuhra Salsabila Azhari, Zulheri Dwi Wulandari Erviana, Izmy Erwin Fani Pratiwi Furaisyah Nasution Harahap, Aprilinda Martinondang Harahap, Mardian Idris Harun Al Rasyid Hasibuan, Ahmad Yazid Hasibuan, Mutiah Rahmadhani Husnel Anwar Insan Akbar Ismail Nasution Jamil, Mhd. Khoirudin Jidin Mukti Jihan Oka Khumairah Juli Julaiha P Khairil Iman Mardian Idris Harahap Mardian Idris Harahap Muhammad Imam Muarif Irsa Ginting Muhammad Marzuki Muhammad Roihan Nasution Muhammad Zulhan Hasibuan Nur Aisah Simamora Prasetyo, Azhar Majid Rambe, Uqbatul Khoir Robiatul Adawiyah Sitorus Rowiyah Sahputra, Hery Solihin, Riadus Sri Ahadah Nuril Fajar Sri Rahmadani Syukri Syukri Wilda Wulandari Yazofa, Tartila Yumni, Aufah Yuzaidi Yuzaidi Zulfirman Manik