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All Journal Analisis: Jurnal Studi Keislaman Al-Ulum AL QUDS : Jurnal Studi Alquran dan Hadis AJIS : Academic Journal of Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Edukasi Islami: Jurnal Pendidikan Islam SHAHIH : Jurnal Ilmu Kewahyuan Journal Analytica Islamica Jurnal Ibn Abbas Jurnal Living Hadis Jurnal Ilmiah Religiosity Entity Humanity (JIREH) AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Al-Kharaj: Journal of Islamic Economic and Business As-Syar'i : Jurnal Bimbingan & Konseling Keluarga ARBITER: Jurnal Ilmiah Magister Hukum Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam LEGAL BRIEF Jurnal Abdi Mas Adzkia Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Mudabbir: Journal Research and Education Studies Dakwatussifa: Journal of Da'wah and Communication Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir IIJSE Aksioreligia : Jurnal Studi Keislaman Al-I'jaz:Jurnal Kewahyuan Islam Academia Open
Ahmad Zuhri
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Public Health Social Sciences Other

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Reposisi Ulama dalam Politik Era Disrupsi: Telaah Tematik Tafsir Al-Azhar Karya Buya Hamka Mahendra, Andi; Ahmad Zuhri; Harahap, Aprilinda M
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1423

Abstract

Peran ulama dalam politik kontemporer mengalami tantangan serius di tengah era disrupsi yang ditandai oleh krisis etika publik, maraknya disinformasi, dan melemahnya otoritas moral. Di sisi lain, sebagian ulama justru mengambil sikap apolitis atau pragmatis, menjauh dari peran historisnya sebagai penjaga nilai dan penyeimbang kekuasaan. Dalam konteks ini, pemikiran Buya Hamka melalui Tafsir al-Azhar menawarkan paradigma alternatif yang menempatkan ulama sebagai agen etis-politik yang berperan aktif dalam membangun tatanan sosial yang adil dan bermartabat. Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan metode tafsir tematik (tafs?r al-maw??‘?) untuk menganalisis penafsiran Hamka terhadap QS. Ali ‘Imran: 104, QS. an-Nis?’: 58–59, dan QS. asy-Sy?r?: 38. Temuan penelitian menunjukkan bahwa Hamka memandang ulama sebagai pemegang amanah kebenaran yang harus hadir dalam ruang publik untuk menegakkan keadilan, mengawasi kekuasaan, dan memfasilitasi musyawarah sebagai prinsip dasar kehidupan politik Islam. Pemikirannya membentuk model keulamaan yang integratif menggabungkan spiritualitas, intelektualitas, dan keterlibatan social yang sangat relevan untuk menjawab krisis kepemimpinan moral di era digital.
Kajian Linguistik Terhadap Lafaz Khair, Thoyyib, dan Hasan dalam Al-Qur’an Perspektif Imam Al-Baidhowi Tafsir Tanwir At-Tanzil Wa Asrar Fi Ta’wil Prasetyo, Azhar Majid; Zuhri, Ahmad
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.491

Abstract

The Qur’an, as the word of Allah, holds a central position in Islamic teachings and functions as a timeless source of law. A crucial aspect of interpretation lies in the linguistic analysis of words that may appear similar in translation but differ in semantic meaning, such as khair, ṭayyib, and ḥasan. This study aims to examine the semantic differences among these three terms based on the Tafsīr Tanwīr at-Tanzīl by Imam al-Bayḍāwī. Employing a qualitative approach with semantic analysis as its method, the study also incorporates data triangulation and methodological techniques to ensure the validity of its findings. The results indicate that al-Bayḍāwī provides a rich and contextual interpretation: khair is defined as goodness encompassing both material and spiritual dimensions; ṭayyib is understood as something good both outwardly and inwardly, aligning with the principles of lawfulness and blessing; while ḥasan refers to a form of goodness that includes aesthetic, moral, and spiritual values. These findings highlight the importance of linguistic approaches in Qur’anic interpretation and demonstrate al-Bayḍāwī’s significant contribution to the expansion of Islamic scholarship through a holistic exegetical methodology.
Unveiling the Concept of Taklīf in the Qur’an: A Tahlīlī Study in the Context of Generation Beta Robiatul Adawiyah Sitorus; Ahmad Zuhri; Mardian Idris Harahap; Insan Akbar
AJIS: Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v9i2.14726

Abstract

The principle of taklīf (religious obligation) within the limits of human capacity represents one of God’s blessings upon His creation. Allāh (SWT) has removed hardship in its implementation, ensuring that all individuals can fulfil His commands and avoid His prohibitions. The Qur’an explicitly emphasises that Allāh does not impose a burden beyond the ability of His creatures. The issue addressed in this study concerns the meaning of taklīf in the Qur’an. This inquiry corrects the common misconception among laypeople that paradise can only be attained by those who possess extensive religious knowledge and perform intensive acts of worship—such as highly concentrated prayers, lengthy recitations, abundant deeds, or eloquent Qur’anic recitation. In reality, attaining paradise is not as difficult as often imagined. This research aims to explore and clarify the meaning of taklīf in the Qur’an. The study employs a descriptive-analytical method, which involves presenting all relevant data concerning the subject matter and analysing it by examining the various aspects embedded in the interpreted verses. This research adopts a qualitative, library-based approach. The novelty of this study lies in uncovering the semantic dimensions of taklīf in the Qur’an through key terms such as kataba, faraḍa, lāzim, amara, and wajaba. The findings suggest that taklīf should not be understood merely as a burden, but rather as an obligation intended to facilitate human practice of religion. When individuals immerse themselves excessively in spiritual practices without considering divine ease, they may fail to perform religious duties properly. Islam provides rukhṣah (dispensations) to maintain balance, and neglecting them by insisting on ʿazīmah (the original strict ruling) when concessions are permitted may impose unnecessary hardship. This research concludes that the meaning of taklīf encompasses five key semantic expressions—kataba, faraḍa, lāzim, amara, and wajaba—which collectively convey the sense of obligation and responsibility that does not impose undue difficulty.l
Criminal Liability of Love Scam Perpetrators in the Perspective of Positive Law and Islamic Criminal Law Solihin, Riadus; Zuhri, Ahmad
LEGAL BRIEF Vol. 13 No. 4 (2024): October: Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/legal.v13i4.1131

Abstract

The criminal act of love scam is a form of fraud that has been transformed into the online realm. The fraud is the same as conventional fraud, but the difference is the place where the fraud occurs. Love scam cases occur because women who are often victims are lulled into love that is full of lies. This love scam case is very worrying because it blackmails the victim by loving them. The object of this research is focused on criminal liability for love scams from the perspective of positive law and Islamic criminal law. This research is empirical research, where researchers try and describe and analyze this practice with a normative approach, referring to the provisions of positive law and Islamic criminal law. Data collection by going directly into the field through interviews. Meanwhile, in analyzing the data, researchers used descriptive analysis. This research concludes that criminal liability for perpetrators of love scams is regulated in two statutory regulations, namely in Article 378 of the Criminal Code (KUHP) and Law Number 19 of 2016 concerning Information and Electronic Transactions. And accountability for perpetrators of fraud under the guise of romance according to Islamic criminal law is subject to ta'zir punishment and in its provisions depends on the judge's ijtihad
REVISITING TATAYYUR: A DIALOGUE BETWEEN TRADITION AND CONTEXT IN TAFSIR AL-MISHBAH THROUGH GADAMER’S HERMENEUTICS Insanissa’adah, Mar’atul; Zuhri, Ahmad; Idris Harahap, Mardian
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol. 10 No. 1 (2025): Volume 10 No. 1 June 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i1.11851

Abstract

This study examines the concept of tatayyur in the Qur’an as interpreted by M. Quraish Shihab in Tafsir al-Mishbah, employing Hans-Georg Gadamer’s hermeneutics as the analytical framework. The Qur’an rejects tatayyur as a fatalistic belief that undermines human agency and emphasizes individual moral responsibility. Through Tafsir al-Mishbah, Shihab expands the meaning of tatayyur by highlighting its social, psychological, and cultural dimensions, thereby addressing the real challenges faced by Indonesian Muslims who remain influenced by superstitious practices. By applying Gadamer’s concepts of productive prejudice, effective history, and fusion of horizons, this research finds that Shihab’s interpretation emerges from a dynamic encounter between classical exegetical tradition and the contextual needs of modern Indonesia. The findings demonstrate that Gadamerian hermeneutics provides a productive methodological approach to Qur’anic exegesis, as it enables an ongoing dialogue between the sacred text and contemporary social realities. This research affirms that a hermeneutic and contextual reading strengthens the Qur’an’s message of rejecting superstition, fostering optimism, and reinforcing moral responsibility in Muslim society.
Wakaf According to The Quran and its Transformations in Indonesia's Contemporary Era Zuhri, Ahmad; Yumni, Aufah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 5 No. 1 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.2739

Abstract

Objective: This article aims to reveal the meaning of waqf according to the Koran and its transformation in the contemporary era in Indonesia. Method: This research method uses Library Research whose primary focus is on library books and other literature. Based on the research objectives, it includes basic research, i.e. research to broaden and deepen theoretical knowledge. Result: This digital transformation is described as the total and overall effect of digitalization on society. Khan said that digitization has enabled the digitization process, which drives stronger opportunities to transform and change existing business capital, socio-economic structures, legal and policy measures, organizational patterns, cultural barriers, etc.
FIKIH MODERATION OF RELIGION ACCORDING TO THE QUR'AN (The Role of Religious Figures in Strengthening Religious Harmony) Zuhri, Ahmad; Yumni, Aufah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v4i2.2745

Abstract

Religious moderation fiqh is an approach to the study of fiqh (Islamic jurisprudence) that emphasizes a moderate, balanced and tolerant understanding of Islamic teachings. which is indicated in the verses of the Koran. The concept of moderation in the Qur'an refers to an approach that avoids extremism, fanaticism and exaggeration (at-Tharruf ad-Dini) in dealing with religious issues. Jurisprudence of moderation promotes a complete and universal understanding that is in line with the principles of simplicity, tolerance, inclusivity and justice in understanding and practicing Islamic teachings according to the instructions and guidance of the Qur'an. In this study, the authors used library research, namely the research object, mainly commentary books and a little field approach. . Based on the objectives of this research, it includes basic research, namely research in order to broaden and sharpen theoretical knowledge and understanding. The results of the study found that religious moderation fiqh according to the Koran basically directs people to understand the deep meaning contained in the Koran regarding religious moderation as a whole and universal, not narrowly and textually. Many Muslim groups understand the text of the verses of the Koran superficially and textually, resulting in the emergence of a radical and extreme understanding that is not in accordance with the messages intended by the Koran itself. intact and universal verses of religious moderation will create harmony among religious communities, even among the religions themselves.
Review of The Concept of Intercession of The Qur'an on The Day of Judgement Zuhri, Ahmad
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v4i2.3077

Abstract

The word "syafa’a" (intercession) refers to Allah SWT's generous display of grace in the form of assistance. Intercession on the last day is the most expected part of every human being. Specifically, giving intercession can be analogized as a request to get good and avoid evil. One of the classifications of intercession on the Day of Judgement is intercession. The group of people who get this intercession are people who have a heart that is firmly attached to the Al-Qur'an, making the Al-Qur'an a guide, leader, and guide in their lives. The review of the concept of intercession in the Qur'an given by Allah SWT will be analysed using a descriptive qualitative approach based on several literatures, laws, and opinions of the scholars. The data used in this research refers to the hadith of the Prophet, quotations from Al-Quran verses, and reviews of the opinions of scholars who are oriented towards the intercession of the Qur'an. The results of the research show that intercession in the Qur'an is a gift from Allah, and only He has the full power to give intercession to whoever He wants. Syafa'at is not an absolute guarantee or an opportunity to commit sins, but is a mercy from Allah that can benefit those who are pleased with Him.
Dinamika Interpretasi Al-Qur’an dalam Pemikiran Kontemporer (Studi Kasus Tafsir Al-Manar) Zuhri, Ahmad
Al-Ulum Vol. 23 No. 2 (2023): Al-ULum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i2.4277

Abstract

Tulisan ini bertujuan menemukan paradigma tafsir al-Manar dalam beberapa pandangan ulama yang memuji dan mengkritik serta dalam menginterpretasikan Al-Qur’an. Penelitian ini menggunakan desain penelitian kualitatif, penelitian ini menghasilkan data deskripsi. Temuan dalam tulisan ini adalah Rasyid Muhammad Ridha menggunakan metode tahlili (analisis) yang bercorak adabi wa ijtima'iy (sastra dan kemasyarakatan). dua hal penting yang menjadi pijakan dalam penulisan al-Manar, yaitu pandangan penulis al-Manar tentang hakikat tafsir dan pandangannya tentang al-Qur`an. Dua pandangan tersebut bisa disebut sebagai paradigma penafsiran yang mendasari kerja interpretasi al-Qur`an yang dilakukan oleh penulis al-Manar. Bahkan dalam konteks penafsiran al-Qur`an Muhammad ‘Abduh berpandangan bahwa apabila terjadi pertentangan antara teks dengan akal, maka posisi akal diprioritaskan, dengan cara menempuh metode takwil. Kirik atas tafsir al-Manar; Syaikh Muhammad Rasyid Ridha adalah mufassir yang terlalu berani dalam menggunakan teori-teori seorang mendukung untuk ilmiah penafsirannya. Sehingga terkadang dirasakan adanya usaha membenar-benarkan teori ilmiah, sekalipun yang belum mapan dengan ayat-ayat al-Qur'an
The Concept of Ishlah in the Qur'an Surah Al-Hujurat Sayyid Qutb's Perspective in the Tafsir Fi Zhilalil-Qur’an Hasibuan, Ahmad Yazid; Zuhri, Ahmad; Harahap, Mardian Idris
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 2 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i2.5007

Abstract

In living life, humans must be able to understand the Qur’an. For this reason, interpretation is needed from the ulama to explain in detail the meaning of the verses of the Qur'an, because people who do not receive guidance, guidance, and direction from Allah SWT are people who are at a loss. One aspect that is also important in society is ishlah. Allah SWT has decreed that fellow believers must be affectionate towards each other, and must not fight, let alone be enemies that lead to war. However, as time goes by, it cannot be denied that disputes can grow and occur, this is the location and function of the ishlah that Allah SWT has created. determine that all disputes no matter how big or small are resolved in a just and peaceful manner so that each conflicting party feels grateful and accepts wholeheartedly all the decisions that Allah SWT has made. assign to all humans. This research uses descriptive analytical methods so that readers can understand how Sayyid Qutb responds to the terms of Allah SWT, and assign it to society, especially to believers.
Co-Authors Ali Djamhuri Amy Rejha Andi Mahendra Arif Budiman Arni Nadira Binti Mohamad Roslan Awaluddin, Raisa Zuhra Salsabila Azhari, Zulheri Erviana, Izmy Erwin Fani Pratiwi Furaisyah Nasution Harahap, Aprilinda Martinondang Harahap, Mardian Idris Harun Al Rasyid Hasibuan, Ahmad Yazid Hasibuan, Mutiah Rahmadhani Husnel Anwar Idris Harahap, Mardian Insan Akbar Insanissa’adah, Mar’atul Jamil, Mhd. Khoirudin Jidin Mukti Juli Julaiha P Khairil Iman Mardian Idris Harahap Mardian Idris Harahap Muhammad Marzuki Muhammad Roihan Nasution Muhammad Zulhan Hasibuan Prasetyo, Azhar Majid Rambe, Uqbatul Khoir Robiatul Adawiyah Sitorus Rowiyah Sahputra, Hery Solihin, Riadus Sri Ahadah Nuril Fajar Sri Rahmadani Syukri Syukri Yazofa, Tartila Yumni, Aufah Yuzaidi Yuzaidi