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Journal : Bumi Lestari

KEARIFAN LINGKUNGAN MASYARAKAT DESA JATILUWIH : RELEVANSINYA DENGAN PELESTARIAN WARISAN BUDAYA DUNIA Ni Made Wiasti
Bumi Lestari Journal of Environment Vol 15 No 1 (2015)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

Jatiluwih Village and Subak Jatiluwih have been established by the United Nations Educational,Scientific and Cultural Organization (UNESCO) as a part of the World Cultural Heritage (WCH).In addition, the village and the subak (Balinese irrigation cooperative) also have the status asa tourist destination having the potential to conversion of paddy fields. This paper examinesthe knowledge and understanding of the Jatiluwih Village community on the belief and customsbehind the pemali of animal cages in paddy fields, garden in the paddy fields and the mergerof paddy field plot activities in the subak area becoming the part of the world cultural heritage,namely the Subak Jatiluwih. In this case, pemali (customary prohibition) along with the beliefand customs serving as the background is seen as an environmental wisdom.The conclusion in this paper confirms that the pemali mentioned above are still relevant andimportant to be understood and actualized in order to preserve the Subak Jatiluwih and tostrengthen various regulations having been enacted to protect and preserve the elements ofBalinese culture that need protecting and preserving. This strategic measure is to adoptcultural values   contained in the belief and customs that underlie the pemali in the regulationsmade by relevant government authorities and in bylaws (awig-awig) of the Jatiluwih CustomaryVillage and bylaws (awig-awig) of the Subak Jatiluwih.
MENCERMATI AKTIVITAS NGAWEN DI JEMBRANA DARI PERSPEKTIF EKOFENIMISME Ni Made Wiasti
Bumi Lestari Journal of Environment Vol 13 No 1 (2013)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

AbstractEncroachment of protected forest known as ngawen in Jembrana is a violation against theforestry laws, potentially harming the forests and infringing the basic idea of feminism. Inthat respect, this paper is going to examine the strategies and implications of the activity inthe perspective of ecofeminism. In perspective of ecofeminism, it is obvious that ngawenactivity is carried out with a strategy reflecting the anthropocentrism and androcentrism.On the one hand, it implicates the increasingly severe destruction of protected forest; whileon the other hand, it implies a less equitable gender relation in the domestic socio-economicaspect of the pengawens’ household.
Co-Authors A. A. B. Wirawan Agus Mursidi Aliffiati . Aliffiati Aliffiati, Aliffiati Aliffiati, . ANAK AGUNG AYU MURNIASIH Anak Agung Bagus Wirawan Anak Agung Gede Sugianthara Anak Agung Ngurah Anom Kumbara Anak Agung Sagung Kartika Dewi Anastasia Aprilia Mopo Mbapa Anom Kumbara, Anak Agung Ngurah Apriliani, Widhi Cinthya Fatama Prima Dwi Mayuka Vernita Elly, Rania Fakhira Yaumil Utami Farah Riza Fadhillah Hesti Meinawati I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gusti Ayu Agung Ariani I Ketut Ardhana Ardhana, I Ketut Ardhana I KETUT SUDANTRA I Made Dwiki Wahyudi Putra I Made Merta Merta, I Made Merta I Nyoman Suarsana I Nyoman Sumerta Miwada I Nyoman Suwena I Nyoman Weda Kusuma I Wayan Ardika I Wayan Suwena I. G. Suka I. N. Dhana I.G Suka Ida Ayu Putu Kartika Dewi Ida Ayu Putu Mahyuni Ida Bagus Gde Pujaastawa Ida Bagus Oka Wedasantara Ida Bagus Putra Yadnya Ida Gemawati Monda, Ida Gemawati Intan Purnama Sari Jabaru Ramadhan Kawu, Yuliana La Aso Aso, La Aso LA ODE SYUKUR, LA ODE Luh Putu Ratna Sundari Margaretha Nice O. Poli Mayske Rinny Liando Mbapa, Anastasia Aprilia Mopo Muh. Muhsinin Muh. Muhsinin N. Suarsana Nggias, Falensia Fitria Ni Luh Arjani Ni Luh Kristina Megayanti Ni Luh Padmi Sami Antari Ni Made Dhanawaty Ni Putu Ayu Juliawati P. Sukardja Pandu Sukma Demokrat Pangestu, Dhi'fa Hafizha Patricia Novalian Arya Astar Pujaastawa, Ida Bagus Gde Purba, Sery Nurmaya Putu Rumawan Salain Rania Elly Sulistyawati Sulistyawati Sulistyawati, Sulistyawati Sulistyawati TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti