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Amalia Nuril Hidayati
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
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ANALISIS POTENSI GREEN WAQF DALAM MENDUKUNG TUJUAN PEMBANGUNAN BERKELANJUTAN (SDGs) Ikrimatu Khoirinnisa’; Fitri Intan Nuraini; Bayu Perdana; Amalia Nuril Hidayati
JURNAL ILMIAH EKONOMI, MANAJEMEN, BISNIS DAN AKUNTANSI Vol. 3 No. 4 (2026): JULI
Publisher : CV. KAMPUSA AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jemba.v3i4.2615

Abstract

Sustainable development (the Sustainable Development Goals, or SDGs) is an international agenda aimed at achieving a balance between economic growth, social well-being, and environmental conservation. To achieve these goals, financing instruments are needed that can provide long-term benefits while supporting environmental sustainability. One instrument with significant potential is the green waqf the management of waqf assets and funds directed toward environmentally friendly activities such as forest conservation, reforestation, renewable energy development, clean water management, and sustainable agriculture. This study aims to analyze the potential of green waqf in supporting the achievement of the Sustainable Development Goals (SDGs) and to identify the various challenges faced in its implementation in Indonesia. The method used in this study is qualitative, employing a literature review approach. Data were obtained from various sources, including scientific journals, books, articles, and relevant previous studies, which were then analyzed using a descriptive-analytical method. The findings indicate that green waqf holds strategic potential as a philanthropic instrument in Islam capable of supporting the achievement of the Sustainable Development Goals (SDGs), particularly regarding poverty alleviation, the provision of affordable and clean energy, access to clean water and sanitation, efforts to mitigate climate change, and the conservation of terrestrial ecosystems. In addition to benefiting the environment, green waqf also contributes to community economic empowerment through the development of productive businesses, sustainable agriculture, and job creation. However, the implementation of green waqf still faces a number of challenges, including low public awareness, limited capacity of waqf managers, weak regulations, limited use of digital technology, and a lack of funding. Therefore, strengthening is needed in governance, regulations, inter-institutional collaboration, and human resource capacity building so that the potential of green waqf can be maximized in supporting sustainable development in Indonesia.
Green Zakat sebagai Instrumen Keuangan Sosial Islam dalam Mendukung Pencapaian Sustainable Development Goals (SDGs) Istivaul Khasanah; Diah Putri Isnaini; Amalia Nuril Hidayati
Ekonomi Keuangan Syariah dan Akuntansi Pajak Vol. 3 No. 3 (2026): Juli: Jurnal Ekonomi Keuangan Syariah dan Akuntansi Pajak (EKSAP)
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/eksap.v3i3.2375

Abstract

The achievement of the Sustainable Development Goals (SDGs) in Indonesia continues to face various challenges, particularly those related to poverty, social inequality, and increasing environmental degradation caused by climate change. These conditions highlight the need for an instrument capable of integrating social welfare objectives with environmental sustainability. This article aims to analyze the role of green zakat as an Islamic social finance instrument in supporting the achievement of the Sustainable Development Goals (SDGs). The study employs a descriptive qualitative approach using a library research method through the collection and analysis of various sources, including academic journals, books, official reports, and other relevant documents related to zakat, Islamic social finance, green economy, and sustainable development. The findings indicate that green zakat has significant potential to support the achievement of the SDGs through environmentally based economic empowerment programs, such as sustainable agriculture, reforestation, waste management, and the development of eco-friendly businesses for vulnerable communities. In addition to contributing to poverty alleviation, green zakat can support climate change mitigation efforts and environmental conservation in line with the principles of maqashid sharia. However, its implementation still faces several challenges, including limited public literacy, inadequate regulatory support, and suboptimal governance of environmental-based programs. Therefore, stronger collaboration among government institutions, zakat management organizations, and society is needed to develop a more effective green zakat model. Future studies are recommended to conduct empirical research to measure the impact of green zakat implementation on specific and measurable SDG indicators.
Green Waqf: Konsep, Implementasi, dan Kontribusi terhadap Keberlanjutan Ekologis dalam Perspektif Islam Qolifatul Amanah; Alfina Khasanatul Khasanah; Mochamad Jibran Nadzaludin Chaq; Rohmad Abubakar Tajudin; Amalia Nuril Hidayati
Ekodestinasi Vol. 3 No. 2 (2025): EKODESTINASI: Jurnal Ekonomi, Bisnis, dan Pariwisata
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/ekodestinasi.v3i2.871

Abstract

Green waqf is an innovation in Islamic philanthropy integrating traditional waqf principles with environmental preservation, aiming at ecological and social sustainability. This study employs qualitative literature review and descriptive analysis to examine the concept, implementation, challenges, and impacts of green waqf in Indonesia. Findings indicate that green waqf benefits society socially and economically through programs such as waqf forests, renewable energy waqf, sustainable agriculture, and clean water waqf, empowering communities while enhancing environmental quality. Challenges include low waqf literacy, limited technical skills of managers, and absence of specific regulations. Green waqf contributes to sustainable development by asset optimization, creation of green jobs, climate change mitigation, and supporting Sustainable Development Goals (SDGs). Strengthening management and cross-sector collaboration are essential to maximize green waqf’s potential.
The Transformasi of Zakat Towards a Green Economy: An Analysis of the Concept and Practice of Green Zakat Amanda Laksmi; Nida Istiqomatus; Putri Nurul Izzati; Marcyano Awidi Bevan Alvaro; Amalia Nuril Hidayati
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Research findings indicate that the green economy focuses on improving social welfare by reducing environmental impact and using resources efficiently. Zakat can be a strategic tool to support sustainable development through productive and environmentally friendly programmes, in accordance with the principles of maqashid sharia. In addition, the role of the government, especially the Ministry of Finance, is very important in promoting green economic growth through tax policies, renewable energy support, forest management, and regional incentives. The combination of Islamic economics and the green economy is considered capable of strengthening sustainable development in Indonesia. This study uses a literature review method, which involves collecting and analysing secondary sources such as books, journals, and articles to obtain a theoretical basis and data to support the research. The discussion highlights that zakat has the potential to become a green economy instrument to support sustainable development. The integration of Islamic economics and the green economy is considered strategic because both emphasise sustainability, justice, and welfare. Through this research, it can be concluded that the transformation of zakat towards a green economy can strengthen sustainable development efforts in Indonesia. With the principles of justice and maintaining the purity of wealth, zakat and the green economy become a good collaboration for a sustainable economy.
Baitul Maal wat Tamwil (BMT) Sebagai Instrumen Moneter Inklusif untuk Pembangunan Berkelanjutan (SDGs) Fikri, Muhammad Luthfi Ali; Mustofa, Ahmad Junaydi; Lail, Ibnaty Hidayatul; Nabila, Firzanah Uma; Hidayati, Amalia Nuril
Jurnal Bisnis, Ekonomi Syariah, dan Pajak Vol. 2 No. 4 (2025): Desember : Jurnal Bisnis, Ekonomi Syariah, dan Pajak (JBEP)
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbep.v2i4.1880

Abstract

Baitul Maal wat Tamwil (BMT) is an Islamic microfinance institution that plays an essential role in expanding financial access for low-income communities and supporting sustainable economic development. This article aims to analyze the role of BMT as an inclusive monetary instrument within the framework of the Sustainable Development Goals (SDGs). The study employs a library research approach with descriptive-analytical methods based on secondary data from books, academic journals, research reports, and official documents. The findings show that BMT significantly contributes to financial inclusion through real-sector-based Islamic financing, especially for micro-enterprises and low-income households. Moreover, BMT’s social function—realized through the management of zakat, infaq, and sadaqah—strengthens income redistribution, poverty alleviation, and community welfare. BMT supports several SDG targets, particularly in reducing poverty, creating decent employment, developing MSMEs, and minimizing socioeconomic inequality. However, the optimization of BMT’s role still faces challenges such as limited capital, governance constraints, digital transformation, and institutional strengthening. Therefore, synergy between BMT, the government, regulators, and the community is needed to enhance BMT’s contribution as an inclusive, sustainable, and Sharia-compliant economic development agent.
The Role of Green Zakat and Green Waqf in Improving the Economy for Indonesian Citizens Mona Elsa Angelina; Tri Asna Qhisoli; Muhammad Ilham Alfiansyah; Dimas Afrizal Fiqri; Amalia Nuril Hidayati
Escalate : Economics and Business Journal Vol. 2 No. 03: Creative Resilience and Market Innovation: Strategies for Sustainable Business Growth
Publisher : Takaza Innovatix Labs Ltd.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61536/escalate.v2i03.366

Abstract

Global environmental crises like climate change demand responses from Islamic economics, positioning humans as caliphs protecting the earth. This study aims to analyze the role of Green Zakat and Green Waqf in enhancing the Indonesian Muslim economy while supporting environmental conservation. The research type is library study with a qualitative descriptive approach. Population includes primary-secondary literature 2019-2025 on the topic, with purposive sample of 50-70 peer-reviewed sources from Google Scholar and related databases. Instruments are library documents such as MUI Fatwa No. 86/2023; data analysis techniques involve reduction, thematic presentation, and conceptual synthesis. Results indicate Green Zakat-Waqf effectively catalyze green economy via eco-friendly business funding and marginal empowerment, despite regulatory and literacy constraints. Conclusion states ecological integration aligns with Maqashid Syariah, contributes to SDGs, recommending regulations and collaborations.
Fintech Syariah Dalam Ekonomi Islam : Inovasi, Regulasi dan Impelementasi Muhammad Faiq Ikmal; Nurul Sakinah; Faridatu Nuril Jannah; Nayza Nury Mawaddah; Amalia Nuril Hidayati
JIBEMA: Jurnal Ilmu Bisnis, Ekonomi, Manajemen, dan Akuntansi Vol. 3 No. 3 (2026): January
Publisher : CV. Muris Global Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62421/jibema.v3i3.189

Abstract

Fintech syariah menjadi salah satu pendorong utama transformasi layanan keuangan dalam ekonomi digital Islam. Melalui inovasi teknologi, fintech syariah mampu menyediakan layanan yang lebih inklusif, efisien, serta sesuai prinsip syariah, yaitu tidak mengandung unsur riba, Gharar, dan maisir. Untuk memastikan hal ini terpenuhi, fintech syariah menggunakan berbagai jenis akad syariah seperti mudharabah, musyarakah, serta wakalah bil ujrah. Akad-akad ini digunakan sebagai dasar dalam membuat produk serta layanan. Penelitian ini bertujuan untuk menganalisis perkembangan inovasi fintech syariah, menelaah kerangka regulasinya, dan mengkaj iimplementasinya dalam ekosistem ekonomi digital Islam di Indonesia. Studi ini menggunakan pendekatan library research dengan mengkaji berbagai literatur, seperti jurnal ilmiah, laporan resmi, regulasi, dan publikasi akademik terkait fintech syariah. Hasil kajian menunjukkan bahwa inovasi fintech syariah pada sektor pembayaran, pembiayaan, ZISWAF, dan investasi digital yang didukung regulasi seperti POJK, Peraturan Bank Indonesia dan Fatwa DNS-MUI serta implementasi yang terus berkembang, tetap menghadapi tantangan literasi, keamanandata, dan infrastruktur, namun tetap berperan strategis dalam memperkuat ekosistem ekonomi digital Islam.
Green Zakat: Konsep, Implementasi, dan Kontribusi terhadap Keberlanjutan Lingkungan dalam Perspektif Islam Mukhamad Reza Fadilla; Asieta Rachma Aulya; Azra Aurellia; Fiki Hafidhotuz Zahriyana; Amalia Nuril Hidayati
JIBEMA: Jurnal Ilmu Bisnis, Ekonomi, Manajemen, dan Akuntansi Vol. 3 No. 4 (2026): April
Publisher : CV. Muris Global Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62421/jibema.v3i4.216

Abstract

Penelitian ini dilatarbelakangi oleh meningkatnya tantangan lingkungan global seperti perubahan iklim, degradasi ekosistem, serta kerentanan sosial yang berdampak langsung pada kelompok miskin. Kondisi tersebut mendorong perlunya paradigma baru dalam pengelolaan zakat yang tidak hanya berorientasi pada aspek sosial-ekonomi, tetapi juga pada keberlanjutan lingkungan melalui konsep zakat hijau. Tujuan penelitian ini adalah menjelaskan konsep, landasan syariah, implementasi, serta kontribusi zakat hijau dalam mendukung keberlanjutan lingkungan dan agenda pembangunan berkelanjutan. Kajian ini menggunakan metode penelitian kepustakaan (library research) dengan mengumpulkan dan menganalisis literatur klasik maupun kontemporer, jurnal ilmiah, serta kebijakan terkait lingkungan untuk membangun kerangka teoretis yang komprehensif. Hasil penelitian menunjukkan bahwa zakat hijau memiliki dasar normatif yang kuat melalui prinsip maqasid syariah, larangan kerusakan (fasad), dan konsep khalifah. Secara praktis, zakat hijau berpotensi mendukung konservasi alam, pertanian berkelanjutan, mitigasi bencana, transisi energi bersih, dan pemberdayaan mustahiq berbasis ekologi. Integrasinya dengan tujuan SDGs terutama pada pengentasan kemiskinan, energi bersih, aksi iklim, dan pelestarian ekosistem daratan mempertegas peran strategis zakat dalam pembangunan berkelanjutan. Namun, implementasinya masih menghadapi kendala berupa rendahnya literasi lingkungan, lemahnya regulasi, keterbatasan kapasitas lembaga, serta kurangnya sistem monitoring. Penelitian ini menegaskan perlunya penguatan kelembagaan, kolaborasi multi-sektor, dan peningkatan kesadaran publik untuk mengoptimalkan zakat hijau sebagai instrumen ekologis dalam perspektif Islam.
Halal Digital Economy: Membangun Ekosistem Ekonomi Islam Berbasis Teknologi M. Luthfi Khoirurrozikin; Meivya Harum Nabilla Azahra; Junius Efreylina Niquyza; M. Krisna Andre Rismawan; Amalia Nuril Hidayati
JIBEMA: Jurnal Ilmu Bisnis, Ekonomi, Manajemen, dan Akuntansi Vol. 3 No. 4 (2026): April
Publisher : CV. Muris Global Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62421/jibema.v3i4.225

Abstract

Di era digital, ekonomi syariah dan industri halal di Indonesia berkembang pesat melalui integrasi teknologi seperti AI, blockchain, dan fintech syariah. Penelitian ini bertujuan menganalisis konsep ekonomi digital Islam, peran fintech syariah dalam layanan keuangan inklusif, serta penguatan ekosistem halal berkelanjutan. Menggunakan pendekatan kualitatif dengan metode studi pustaka dari sumber ilmiah terkait, penelitian menemukan bahwa digitalisasi mendorong efisiensi transaksi, transparansi rantai pasok, dan inovasi produk halal. Fintech syariah mematuhi prinsip Islam, menghindari riba dan gharar, dengan aset keuangan Islam mencapai USD 3,06 triliun. Tantangan meliputi ketergantungan bahan baku impor, keterbatasan lembaga pemeriksa halal, dan Kurangnya kesadaran masyarakat. Namun, potensi pasar halal Indonesia diproyeksikan mencapai USD 252 miliar pada 2026, didukung peluang prospektif bagi pasar e-commerce dan marketplace halal di Indonesia. Kesimpulannya, transformasi digital krusial untuk menjadikan Indonesia pusat ekonomi halal dunia, meningkatkan inklusivitas dan daya saing global.
Peran Green Waqf Dalam Trasformasi Menuju Green Economy : Prespektif Ekonomi Islam Rizka Fauziyah Lesatari; Azizah Elvina Wardani; Zuyyina Salsabiila; Amalia Nuril Hidayati
JIBEMA: Jurnal Ilmu Bisnis, Ekonomi, Manajemen, dan Akuntansi Vol. 3 No. 4 (2026): April
Publisher : CV. Muris Global Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62421/jibema.v3i4.226

Abstract

Green Waqf muncul sebagai bentuk pengembangan filantropi Islam yang mengutamakan keberlanjutan lingkungan dan selaras dengan agenda Tujuan Pembangunan Berkelanjutan (SDGs). Pemanfaatan wakaf yang diarahkan untuk perlindungan alam sekaligus peningkatan kesejahteraan sosial menunjukkan perlunya pembaruan dalam manajemen wakaf guna menjawab persoalan lingkungan masa kini. Penelitian ini bertujuan menelusuri peran Green Waqf dalam mendukung pencapaian SDGs berdasarkan perspektif Islam serta menelaah faktor-faktor yang memengaruhi efektivitas pelaksanaannya. Metode penelitian menggunakan pendekatan studi kepustakaan dengan meninjau jurnal ilmiah, kebijakan wakaf, dan dokumen pembangunan berkelanjutan. Temuan penelitian memperlihatkan bahwa Green Waqf berpotensi besar mendukung berbagai tujuan SDGs, terutama terkait penanggulangan kemiskinan, pemanfaatan energi ramah lingkungan, pembangunan kota berkelanjutan, dan mitigasi perubahan iklim. Selain itu, keberhasilan implementasi Green Waqf dipengaruhi oleh kapasitas nazhir, dukungan regulatif, dan tingkat pemahaman masyarakat terhadap wakaf berkelanjutan.
Co-Authors Abiyan Aldo Ditia achmad nasrulloh Adinda Desi Rahmawati Adinda Thalia Salsa Bela Agus Eko Sujianto Ahmad Fatan Al Banna Ahmad Ibnul Karim Ahmad Syaichoni Aifatus Tya Meyfianti Ainun Defrilia Ainur Aisyah Ajeng Rahmawati Aleesha Mayra Afreen Alfi Luli Devitasari Alfi Sa'idah Alfina Khasanatul Khasanah Alfino Rendi Azanta Alicia Tantiana Aling Mukaromatun Nisa Alrosa, Natasya Florentina Alvi Dwi Purwindari Alvira Nurhanida Alwira Anggun Salsabilla Amanda Angelina Hutomo Amanda Fitria Khoirun Nadzifah Amanda Laksmi Amanda Meila Putri Amelia Noerananda Suwoto Amelia, Mela Sahra Amelina Nur Wahyuni Ana Muthoharoh Anargya, Syakira Na'ila Anggraini, Revie Anggun Ali Khusna Anisa Dian Kholida Anisa, Rurin Dwi Annisa Khusnul Latifah Ardian Dwi Cahyo Arinda Rofikhotul Azizah Arizona, Prisilia Sindy Arya Aditya Yudha Asieta Rachma Aulya Ata Rosyidah Karimah Ayu Lestari Intan Putri Azizah Eka Pranasya Azizah Elvina Wardani Azra Aurellia Bayhaqiy, Ahmad Zahir Bayu Perdana Bella, Desiska Cintya Bray Nero Valerian Briftania Primadani Candra Dicky Kurniawan Cantika Sundari Wijaya Chantyka Rahma Putri Nadyanti Cholifah, Siti Nur Claudia Celsia Floranitarifai Dafiq, Bahru Ilmi Deis Mahadita Dela Dwi Rama Della Cesilya Saputri Deny Rudiantoro Deny Yudiantoro Desiana Putri, Rani Destin Ilmala Putri Dewi Arinda Mulya Dhea Ayunda Putri dhisa sagita Diah Putri Isnaini Dian Putri Lestari Dika Eri Saputra Dimas Afrizal Fiqri Dinar Amanda Diyah Ayu Avifatul Rohmah Dwi Oktaviastanti Dwika Permata Sari Dyah Ayu Kusumaningrum Dyaz Arnela, Mezy Dzalin Adibatul Mar'ah Eiva Olifiyati Zahro Eka Cahya Eka Wahyu Firmansyah Elfara, Sabrina Rossa Eliya Tri Pantrista Ellisa Nazarina Elok Tri Yuliyanti Elsa Cahya Agustina, Billbina Elsisca Maharani Chintya Bella Elvina Lailatul Azizah Emi suciati Erda Nur Fitria Ervina Tri Rahayu Fairul Azmi Falefy, Kurnia Yulia Ayu Falentia Wiliana Putri Farandia Aranza Farica Zerlinda Basari, Anya Farida Hilwa Faridatu Nuril Jannah Fauziah , Ana Fela Zain Nadiroh Felda Tsany Rahawati Fihan, Anggraini Fiki Hafidhotuz Zahriyana Fikri, Muhammad Luthfi Ali Fiqrianur Haikal Firdaus Yudanta, Zulfaa Firnanda, Denta Khrisna Fitri Elviana Sari Fitri Intan Nuraini Gabriella, Susan Meylin Galang Amru Octavian Ramadhana Al-Rizky Galih Wahyu Adi Nugroho Habiba, Meilany Pramesti Haeva Zuliani Haikal, Vikri Hanifa Mutya Laura Hasan, Andika Herlia Sapta Arimbi Herliana, Adifa Nur Hudan Asyary Iftita Ziyan Amalia Ika Apriliani Iko ayunadilawati Dewi Ikrimatu Khoirinnisa’ Ilham Khoirurrozikin Ilma Qurotul Aini Ilma, Shofana Fatkhatul Ima Kurniawati Imam Sopingi Indri Kumalasari Indriawati, Ella Ines Kiki Faradila Hardika Dini Intan Dwi Permatasari Intan Mustika Sari Irdlin Hanifah Islam, Fadi Jashaka Istivaul Khasanah Ivan Andika Putra Izaturrohmah Izaturrohmah Jannah, Era Miftakhul Jundi Alfarqi Zaini Junius Efreylina Niquyza Kevin Dwi Ramadhani Lail, Ibnaty Hidayatul Laila Shofia Lailatul Fadilah Lailatul Hamidah Laili Rahmawati, Laili Laita Nantian Latifah, Filda Fauzia Laura Nur Haliza Lestari, Dyah Lina Lifia Revanata Linda Dewi Agustin Liya Marsya Ayu Nirmala Saputri Loli Santan Laysia M Zulio Pratama M. Dimas Kurniawan M. Krisna Andre Rismawan M. Luthfi Khoirurrozikin M. Nashrullah Maharani, Tri Sakti Maizatul Akma Nisa, Viona Malik Dilaga Kusumah Marcyano Awidi Bevan Alvaro Maura Putri Ramadhani Mawarni, Nadia Hera Maya Amelia Putri Meivya Harum Nabilla Azahra Melisa Dwi Laelatul Kusna Meril Nawasabila Meylia Dwi Zahrani Mitha Rizthakul Rohmah Mochamad Fachmi Mochamad Jibran Nadzaludin Chaq Moh Maftuh Bastul Biri Moh. Joko Prasetyo Mohammad Miftahurrizza Mohammad Zain Al Ghifari Mona Elsa Angelina Muchammad Tanzila Akhtsani Takwim Muhamad Maulana Jupantoro Muhammad Alfarici Baehaqi Muhammad Alhada Fuadilah Habib Muhammad Arsya Hadi Saputra Muhammad Dani Al-Aziz Muhammad Fahrul Ichsan Muhammad Faiq Ikmal Muhammad Ilham Alfiansyah Muhammad Khobib Mustafa Muhammad Nada Choiruddin Muhammad Nurfauzi Maliki Muhammad Rifqi Firdaus Muhammad Ritjha Muhammad Saiful Fajar Mukhamad Reza Fadilla Mustofa, Ahmad Junaydi Nabila, Firzanah Uma Nada Nurani Suminar Nadia Roosmalita Sari Nafa Atsilla Syahrief Nafa Faisatul Qolbi Najwa Febriani Najwa Nada Zahrani Naraswari Veren Imelda Nasrullah, Muhammad Rangga Nasywa Putri Tsabitah Natasa Lintang Safira Natasya Yulia Vernanda Nava Diah Neviana Nayla Fatiqatun Nilna Nayla Hidayatul Mawadat Nayza Nury Mawaddah Nazilia Putri Riayatus S Nazira, Nur Ain Neha Faridatun Ni'mah Nia Dwi Rahayu Putri Nia Lailatul Badriyah Nida Istiqomatus Niken Larasati Nilam Cahya Ary Santika Ningsih, Siti Warsini Ni’mah, Neha Faridatun Nova Anggraini, Lidya Noval Cahyo Saputra Novelia Krisgiyanti Nugraha Esa Saputra Nugraha, Dhafin Nungki Hayukusuma Nur Ain Nazira Nur Azizah Nur Khoirin Nisa Nur'aini Susilowati Nurafifah, Rani Nursalmareta (UIN Sayyid Ali Rahmatullah Tulungagung), Sofi Nurul Sakinah Oktaviana, Ratna Dyah Pinky Dewi Sukesi Putri Prasetyo, Andrik Prasetyo, Sulung Jalu Pristika Swartifarani Puspa Sa'adah, Beryl Claresta Puspitasari (UIN Sayyid Ali Rahmatullah Tulungagung), Ella Putri Adelia Tungga Dewi Putri Kharisma Ayuningtiyas Putri Nurul Izzati Putri Vella Meliyanti Putri, Falentia Wiliana Putri, Ica Brilian Novi Putri, Silvia Usmayanti Putriani, Erlina Qolifatul Amanah Rachmadhianing Putri Rafih Rahmatullah, Gilang Akbar Ramadhani Endira Aszara Ratna Dyah Oktaviana Refy Salvia Putri Regina Yuniar Lestari Reza Alfinandia Apridianty Richardt Nauvalt Alfauzhi Richen Shofia Nisa' Ricky Bayu Agus Stiyawan Risma Ayuk Anggraeni Rista Aprilia Trihapsari Rista Vidia Sari Riza Afifatur Rohmah Rizka Fauziyah Lesatari Rizka Khoirun Nisa Rizki Eka Yulianingsih Rohmad Abubakar Tajudin Rohmah, Isna Nazilatur Rohmah, Laelatur Sabila Hidayatussolikah Safia Putri Vigianta Sagita Wulansari Sakhariyah Ramadani, Nafakhatus Salsabila, Putri Cinta Ayu Samrotul Zuhriyah Sandiawati, Fina Sapnawati, Rizka Alifia Saputra, Dika Eri Sariatus Salamah Sarirotul ‘Alim Saskia Davina Azzahra Serista Gea Sanjaya Serly Melyaningrum Setya Wulandari, Putri Setyo Ningrum, Lisa Selviani Shely Syamsiyatud Duha Shinta Oktia Nur Arifianti Shofiya Zevania Putri Sifa Auliya, Rahma Silvia Fatika Sari Silvyani (UIN Sayyid Ali Rahmatullah Tulungagung), Ismala Sindi Ayu Pramudita Sintya Ramadhani Siti Faridah Siti Fatimah Siti Kalimah Siti Nur Cholifah Siti Nur Qomarina Nurul 'Ain Siti Nurhasyima Siti Warsini Ningsih Sonya Alexandra Jolie Sovialencia, Rheiva Syahra Subekti Khoirun Nikmah Susilowati, Nur 'Aini Syafira Arifin Syafi’ Badi’atul Fudlah Syafna Malikhatus Shofia Syandanatama Putri Kusuma Wardani Syifaul Maulidah, Dewi Tri Agung Tegar Aji Saputro Tri Asna Qhisoli Tri Hidayati, Nabila Tsabitatul Mudhawamah Tsania Ma’rifatul Husna Umi Hani’ah Ummi Halimatus Sa’diyyah Vellhany Bunga Rahmadhani Vera Agustin Malista Putri Veronica Arshanda Via Aprillia Nanda Lestari Viki Rahmat Diansyah Vionika Yolla Pramadita Vira Septia Dwi Putri Wahyu Dwi Warsitasari Wakhid, Citra Fadilah Wardani, Syandanatama Putri Kusuma Widyanti, Lusi Windy Eka Sasasantika Wulandari, Popy Widya Zahro, Nuril Fatimah Zuyyina Salsabiila