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All Journal Jurnal Empower : Jurnal Pengembangan Masyarakat Islam At-Ta'dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam At-Tafkir AT-TURAS: Jurnal Studi Keislaman Tadabbur: Jurnal Peradaban Islam Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Bidayah: Studi Ilmu-Ilmu Keislaman SHIBGHAH: Journal of Muslim Societies BASHAIR Abdi Makarti Journal of Islamic History and Manuscript MEUSEURAYA : JURNAL PENGABDIAN MASYARAKAT GOTAVA ZONA: Jurnal Pengabdian Masyarakat Malik Al-Shalih AL-UKHWAH JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin
Ramli Ramli
Prodi Pengembangan Masyarakat Islam, STAIN Teungku Dirundeng Meulaboh, Aceh, Indonesia
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Journal : BASHAIR

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SEJARAH PERADABAN DAN MASA DEPAN KESADARAN MANUSIA PADA POSISI ONTOLOGIS KECERDASAN BUATAN (ARTIFICIAL INTELLIGENCE) DALAM PERSPEKTIF ALQURAN: (Kajian Tafsir Ayat-Ayat Filosofis) Pohan, Zulfikar Riza Hariz; Idris, Muhd. Nu’man; Ramli, Ramli; Anwar, Anwar; Paisal, Jon
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 3 No 1 (2023): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v3i1.2030

Abstract

Artificial intelligence (AI) can now be found easily in various aspects of human life ranging from computer programs, vehicles and devices. This for some people is quite worrying, but there are also those who consider it as an advance of civilization. AI, which initially only revolved around industrial technological advances, now doubles as part of ontological discussions, especially themes of consciousness. The intelligence possessed by AI in simulating is undoubted, especially with the existence of chatbots and algorithms. However, since its inception, AI has always been faced with the concept of consciousness. Consciousness is an abstract thing, because it is believed to be possessed only by humans. AI itself is considered to have a large content in human civilization and the future history of human civilization. In the verses of the Qur'an, human life is not a simulation, and consciousness is immaterial, and cannot be captured by science. Thus, AI can only be positioned as an instrument, which cannot achieve the status of having consciousness ontologically. AI is not value-free, technology in history has often been used to oppress humans and AI is considered potentially a disaster for humanity. This research is sourced from the literature study approach in finding data related to technological advances and the responses that surround them. This research is expected to be able to contribute new knowledge in terms of Quranic studies, history, technology and science.
Epistemologi Tafsir Sufi: Sejarah, Metodologi dan Paradigma Komprehensif Setiawan, Cucu; Rahman, Abdul; Mulyadi, Mulyadi; Sukri, Sukri; Ramli, Ramli
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.54778

Abstract

Artikel ini mengeksplorasi epistemologi tafsir sufistik dengan menelaah tiga dimensi utama: asal-usul historis, landasan metodologsis, dan orientasi paradigmatik. Menggunakan pendekatan kualitatif berbasis studi pustaka dalam kerangka analisis wacana, penelitian ini bertujuan untuk mengidentifikasi dan merumuskan dasar-dasar epistemik tafsir sufi dalam tradisi penafsiran Islam yang lebih luas. Temuan pertama menunjukkan bahwa akar historis tafsir sufi dapat ditelusuri hingga masa Nabi Muhammad SAW, sebagaimana ditunjukkan oleh penafsiran Ibnu ‘Abbas terhadap QS. al-Dzāriyāt ayat 56, dari liya‘budún (agar mereka menyembah-Ku) menjadi liya‘rifún (agar mereka mengenal-Ku). Kedua, secara metodologis, tafsir sufi sangat bergantung pada kedalaman dzauq (ketajaman spiritual intuitif) dan proses tazkiyat al-nafs (pensucian jiwa) sebagai prasyarat epistemik untuk memahami isyarat dan makna batin dari Al-Qur’an. Ketiga, dari sisi paradigma, tafsir sufi menempati posisi mediasi antara tafsir zāhir (eksoterik) dan tafsir batînî (esoterik). Berbeda dengan tafsir batînî yang cenderung mengabaikan makna lahiriah, tafsir sufi mengintegrasikan dimensi lahir dan batin secara seimbang dengan tetap berpijak pada kerangka syariat Islam. Hal ini menegaskan bahwa seorang penafsir sufi yang sah harus memiliki komitmen yang seimbang terhadap praktik lahiriah syariat maupun jalan spiritual batiniah.
Co-Authors Abdul Rahman Ade Kurniawan Al Fairusy, Muhajir Al-Fairusy, Muhajir Ananda, M. Aditya Andi Syahputra Angkat , Ismail Anwar Anwar Anwar Asnidar Asy’ari, Asy’ari Azizah Azizah Azizah Baehaqi Baisan, Putra Budi Handoyo Cucu Setiawan, Cucu Dahri Dahri, Dahri Danil Zulhendra Emarlina Fadlil, Anang Fajeri, Fajeri Fauza, Muflihatul Fazillah, Aidil Ferdikaandin, Dede Halisah, Nur Hamdi, Syaibatul hamsa, amrizal Hendismi, Hendismi Idris, Muhd Nu'man Idris, Muhd. Nu’man Iin Meriza Iin Meriza, Iin Inayatillah Inayatillah Jamal, Anton Jelita, Riva Jovial Pally Taran Kasih, Dar Mafuzah, Mafuzah Maryawi, Denna Masmuroh Masmuroh Muflihatul Fauza Muhammad Iqbal Mulyadi Mulyadi Muriza, Neza Murzani, Siti MZ, Husamuddin Nasir, Ahmad Nelva Sofia Paisal, Jon Pohan, Zulfikar Riza Haris Pohan, Zulfikar Riza Hariz Putra, Bachrum Syah Putri Rahmawati Reyza, Reyza Ruqayyah, Siti Safitri, Aini Saputra, Fedry Satra Ika Dinata Sehat Ihsan Shadiqin SH, Hendra Sri Suyanta Sukri Sukri Sukri sukri Sukri, sukri Sumardi Efendi Syafriana, Nur Wahida, Nur Wahyunita, Weni Waly, Farkhati Yusnidar Yusnidar