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IMPLEMENTATION OF AL-MA'UN THEOLOGY: MEASURING MUHAMMADIYAH SOCIAL ACTION AT THE CENTER OF WAKATOBI WORLD'S CORAL TRIANGLE Muhammad Alifuddin; Fitriah M. Suud; Moh. Toriqul Chaer
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 18 No. 2 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v18i2.4262

Abstract

This study aims to describe the social action of the Muhammadiyah movement in Wakatobi, Southeast Sulawesi. It is qualitative research, with the data obtained through in-depth interviews with key informants, field observations, and related documents, then analyzed using the Miles and Huberman paradigm. The results conclude that the social action of the Muhammadiyah movement in Wakatobi was in the form of educational services for a marginalized community in Bajo Mola and Kaledupa is still only a moral appeal. An appeal to the community to jointly educate and empower the community. From the analysis conducted, especially on the steps of a movement, the social action of the Muhammadiyah movement has not fully implemented the concept of Al-ma’un theology. Social service in education only touches the charitable dimension, while the empowerment aspect has not received attention. This reality is closely related to the resource capacity of Muhammadiyah Wakatobi. To fulfill the ideal concept of Al-Ma’un’s theology, Muhammadiyah in Wakatobi should build intensive collaboration and communication with various institutions and involve the local community.
Religious Adaptation in Times of Crisis: Muhammadiyah Tarjih Council’s Fatwas on Islamic Practices During the COVID-19 Pandemic Ahmadi, Ahmadi; Mahrudin, Mahrudin; Alifuddin, Muhammad; Ilham, Muhammad
KALOSARA: Family Law Review Vol. 5 No. 1 (2025): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri Kendari

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Abstract

The study aim to examine in a way in depth fundamental ideas of Muhammadiyah face at a time do mitigation disaster covid19 pandemic through religious fatwa. The data in this study were obtained through studies containing documents related to organ policies about mitigation covid19 disaster. This data is important in terms of the interpretive paradigm, thus requiring researchers to understand the reasons of the actors in issuing religious policies and fatwas as mitigation measures. Data analysis continues continuously, with reference to the combined Miles and Huberman mechanism with method phenomenology hermeneutics from von Eckartsberg. The findings of the study are that Muhammadiyah looked at the effort subtraction risk. The COVID-19 disaster is a religious social obligation. So, besides deploying resources and infrastructure health, Muhammadiyah also educates the public through a fatwa about the ability to “change” patterns of religious rituals that are carried out during the pandemic. Tarjih Muhammadiyah fatwa was issued to embody the implementation of health protocols in order to avoid bigger harm, all at once giving basic arguments and beliefs to the public that changing the pattern of ritual action during the Covid-19 pandemic is not a religious deviation. Ritual action patterns that were previously carried out en masse in mosques and the field can be shifted to private spaces. Likewise, with the sacrificial slaughter ritual, it is more advisable to prioritise infaq based on economic empowerment, especially for subjects affected by the socio-economic impact of the pandemic situation. Change pattern religious ritual habits issued by Muhammadiyah as an action to mitigate disaster based on principles of maqasid Sharia in the framework of looking after the continuity of life (hifdz an-nafs). Conclusion about hidz The nafs underlying the Fatwa of Tarjih Muhammadiyah was obtained through reasoning by Burhani, Bayani and Irfani.
Conflict and Consensus in The Dynamics of Islamic and Christian Relations in Tolaki Tribe in Indonesia Alifuddin, Muhammad; Iye, Risman; Abida, Fitriah Inda Nur
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.15887

Abstract

This study explores the dynamics of interfaith conflict and consensus between Islam and Christianity within the Tolaki community of Konawe, Sulawesi. Despite sharing common cultural roots, the Tolaki community exhibits contrasting patterns of interfaith relations in the districts of Lambuya and Wolasi. This study employs an interpretive paradigm and a phenomenological approach. The analysis integrates Moustakas' phenomenological framework with the data analysis model developed by Miles and Huberman. Findings reveal that factors such as traditional values, leadership, and shared social practices contribute to harmonious relations in Lambuya, while differing historical contexts and localized social dynamics in Wolasi exacerbate tensions.  Additionally, local values such as kolasara and the role of traditional elders are proven to be crucial in maintaining religious harmony in both Lambuya and Wolasi district.
Philanthropic Perspective: Reading Muhammadiyah’s Social Activism Among Earthquake Survivors Alifuddin, Muhammad; La Djamudi, Nadir; Samritin
Sang Pencerah: Jurnal Ilmiah Universitas Muhammadiyah Buton Vol. 11 No. 3 (2025): Sang Pencerah: Jurnal Ilmiah Universitas Muhammadiyah Buton, Indonesia
Publisher : Lembaga Jurnal dan Publikasi Universitas Muhammadiyah Buton

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/pencerah.v11i3.7572

Abstract

This research on Muhammadiyah's Social Activism for West Sulawesi Earthquake Survivors aims to analyze it analytically and map Muhammadiyah's social activities from a philanthropic perspective. This research data was obtained through observation, in-depth interviews and document review. All data obtained were analyzed using the Miles and Huberman paradigm combined with Von Eckarberg's hermeneutic phenomenological analysis model. The findings and discussion of this research conclude the following: Muhammadiyah Sultra's social activism for earthquake survivors can be categorized as social philanthropy. This can be seen from the movement of volunteers who not only provide compensation but also carry out empowerment activities in the form of strengthening the spiritual and intellectual capacity of survivors. Muhammadiyah's social activism towards survivors is carried out on universal humanitarian principles and relies on the theological ideas of al-ma'un and Islam rahmatan lil alamin, so that the various social services and capacity strengthening programs carried out during the emergency response period are not co-opted by the social, cultural and religious background of the survivor group as subjects who receive social services.
Dakwah Pencerahan di Ruang Mitigasi Penyintas Gempa Sulawesi Barat Muhammad Alifuddin; Suarni; Risman Iye
Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jki.2022.12.1.127-148

Abstract

This study aims to describe "da'wah pencerahan” (enlightening proselytism) in the mitigation sphere of the West Sulawesi earthquake survivors, conducted by the Muhammadiyah Disaster Management Center (MDMC). This research is a qualitative study using a phenomenological approach. The research findings state that, first, the enlightening da'wah is carried out through a number of socio-cultural activities that are oriented toward building logical thoughts and positive attitudes for survivors in responding to disasters. Second, the enlightening da'wah is carried out through three methods, namely da'wah bi al-lisan or verbal socialisation in public places and in places of worship; da'wah bi al-kitabah conducted through written messages via brochures and social media; da'wah bi al-hal (bi al-a'mal) which is carried out through measurable and planned actions. Third, the enlightenment da'wah movement of MDMC is open, inclusive, and universal for humanity.
Transnational Islamic Movement: The Da’wah Movement of Salafism in Southeast Sulawesi Muhammad Alifuddin; Iye, Risman; Rusnam; Fithriyah Inda Nur Abida
Jurnal Komunikasi Islam Vol. 14 No. 2 (2024): December
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jki.2024.14.2.225-250

Abstract

This article reports on research conducted through observations, document studies, and in-depth interviews, with several Salafi activists in Southest Sulawesi regarding the strategy of da’wah movement. Using a phenomenological hermeneutic approach, this study has revealed that the traces of salafism in Southeast Sulawesi began in 1998 when a number of Middle Eastern alumni from this area returned and became agents of spreading the idea of salafism in Southeast Sulawesi. Furthermore, the growth of Salafi communities is attributed to effective institutional management, particularly their ability to mobilize  da’wah resources and establish communication with external parties. However, other Salafi communities tend to remain rigid, prioritizing stability and consistency in adhering to the manhaj sunnah.
The Elegantness of the Muhammadiyah Leadership Election System and Traditions: Case Study in Southeast Sulawesi Alifuddin, Muhammad; Yusuf, Yusuf; Ahmadi, Ahmadi; Anhusadar, Laode
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 19, No. 2, November 2024
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.1967

Abstract

This study aims to explain the uniqueness of the tradition of electing Muhammadiyah administrators in Southeast Sulawesi. Research data were obtained through participatory observations, in-depth interviews, and document reviews. Data analysis was performed using the Miles and Huberman paradigm combined with the Von Eckarberg hermeneutic phenomenological analysis model. The results of this study indicate that the succession of the Muhammadiyah Southeast Sulawesi Regional Leadership was held through an election mechanism with a voting system to elect 13 formators. Although the process was full of dialectical thoughts flowing from the participants of the deliberation, the process involving 142 voters, representatives of 16 Muhammadiyah Regional Leaders, took place elegantly, democratically, and without noise. The elegance of deliberation in the Muhammadiyah environment occurred not only because of the rationality of the Muhammadiyah people but also because the egalitarian collegial system in Muhammadiyah was very prominent. This made it easy for them to make decisions by consensus when appointing the Chairperson and Secretary. The description of a number of sosial analysts regarding the Muhammadiyah Congresses in Yogyakarta, Makassar and Solo which took place without "intrigue" and political interest, was also reflected in the Muhammadiyah Southeast Sulawesi Regional Conference as an event to elect the Muhammadiyah Regional Leadership for the 2022-2027 period. The success of Muhammadiyah Southeast Sulawesi in creating a peaceful situation in the leadership succession event was supported by three factors: egalitarianism and mainstreaming of consensus, organizational commitment, and consistency in implementing organizational rules
Rumahku Madrasahku, a Parenting Education for Young Bajo Mothers of Soropia Mayasari, Ros; Rahmawati, Rahmawati; Hasniran, Hasniran; Alifuddin, Muhammad; Walhidayat, Andi Arif; Sabil, Nanda Ayu Puspita
ASEAN Journal of Community Engagement Vol. 7, No. 1
Publisher : UI Scholars Hub

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Abstract

This paper discusses an educational activity program for the indigenous people of Bajo in Southeast Sulawesi, Indonesia, aiming to improve parenting knowledge among young mothers. It addresses issues related to their identity as indigenous people, their self-esteem, and their way of upbringing of children. The issue of low self-esteem among the Bajo community often leads to adverse effects on their learning motivation, future orientation, and exclusivity, particularly in children. This situation becomes more complicated due to the societal tendency toward child marriage, especially among the Bajo people in Leppe Village. Rumahku Madrasahku (meaning My Home is My School) is a program proposed using an adult learning approach to introduce egalitarian parenting and teach children about self-worth. Departing from Brofensbrenner’s ecological theory, this program highlights the role of the family as a basis for encouraging a positive sense of self-worth in the Bajo children. A series of activities are planned and prepared using Participatory Action Research (PAR), from sharing sessions, lectures, question and answer, reflection, and assignment exercises. The program utilizes the mothers’ knowledge and experience in parenting to be further developed parenting strategies. It provides young mothers with a greater understanding of the self esteem concept, the significance of children’s self esteem, and parenting strategies that can increase children’s self-esteem and enhance their awareness of their roles and responsibilities as mothers and parents. This educational program has only initiated the first phase of providing the young mother with understanding, awareness, and skills that might be required for egalitarian parenting. Even though it is challenging and may take some time, changes in knowledge and attitudes towards parenting can be observed as a result of the program, thus calling for continuous and further systematic assistance in the future.