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All Journal Jurnal KALAM KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Jurnal Dakwah: Media Komunikasi dan Dakwah JURNAL IQRA´ Shautut Tarbiyah Al-Ta'dib: Jurnal Kajian Ilmu Kependidikan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Al-'Adl NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Kandai Zawiyah: Jurnal Pemikiran Islam Istinbath: Jurnal Hukum dan Ekonomi Islam Al-Qalam Harmoni Sang Pencerah: Jurnal Ilmiah Universitas Muhammadiyah Buton Al-MUNZIR ASEAN Journal of Community Engagement International Journal of Islamic Educational Psychology Jurnal Pemerintahan dan Kebijakan (JPK) Jurnal Komunikasi Islam Komunika: Jurnal Dakwah dan Komunikasi Kalosara: Family Law Review Jurnal Pendidikan Islam Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Muhammad Alifuddin
IAIN Sultan Qaimuddin Kendari
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Penguatan Kemandirian Santri Anak Jalanan Melalui Usaha Pembuantan Sapu Ijuk Berbasis Enterpreneurship di Pondok Pesantren Darul Muhlisin Muhammad Alifuddin
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 8, No. 2 November 2013
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (282.928 KB) | DOI: 10.31332/ai.v8i2.174

Abstract

Penelitian ini bertujuan untuk meningkatkan potensi kemandirian santri“anak jalanan” melalui usaha pembuatan sapu ijuk berbasis entrepreneurship.Metode penelitian yang digunakan adalah penelitian tindakan berbasispartisipatif, yang dilakukan dalam tiga kali siklus kegiatan. Setiap sikluskegiatan terdiri dari perencanaan, tindakan, observasi dan refleksi. Teknikpengumpulan data yang digunakan adalah kajian literatur, wawancara, FocusGroup Discussion (FGD), dan observasi participativ. Data yang diperolehdianalisis dengan deskriptif kualitatif. Hasil tindakan menunjukkan; bahwaprogram penguatan kemandirian santri “anak jalanan” melalui usahapembuatan sapu ijuk di Pondok Pesantren Darul Muhklisin, secara umumdapat dipahami oleh sebagain besar santri. Proses tindakan danpemberdayaan dilakukan melalui tahapan sosialisasi yang dilakukan padasiklus I. Sedangkan proses penguatan kelembagaan dan semangatentrepreneurship pada komunitas dilakukan pada siklus II. Dan pada siklusIII, dilakukan penguatan kemandirian dengan memberikan pelatihankecakapan hidup (life skill) pada santri berupa teknik dan model pembuatansapu ijuk. Secara umum proses tindak kaji dan pemberdayaan yangdilaksanakan pada komunitas Pondok Pesantren Darul Muhklisin telahmemberikan kesadaran kritis bagi komunitas santri. Kesadaran kritistersebut, lahir dalam bentuk kesatuan visi untuk mendesain produk yangberkualitas, estetis dan bernilai ekonomis, yang pada gilirannya, santripondok terampil sekaligus dapat mengelola unit usaha kerja sama yangsinergis, sehingga dapat menopang ekonomi pondok.Kata Kunci : Kemandirian Santri, Anjal, Enterpreneurship
Potret Islam dalam Bingkai Kearifan Lokal: Studi Makna Arsitektur Kampung Naga Muhammad Alifuddin
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 12, No. 2, November 2017
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.195 KB) | DOI: 10.31332/ai.v12i2.644

Abstract

This research aims to describe the form and meaning of house in Naga in term of emic and ethic perspectives. This study focuses on the form and space of house arcithecture as well as the symbolic meaning of house for people living in Naga. The data is generated through a series of interview, participant observation and library research. The research shows that the form of Naga’s house is closely related to their belief in which the world is divided into three, i.e: upper world, middle and the lower one. In addition, that form also reflects their views on the place of men and women within the house. Though separation is required by their tradition, they also provide the neutral room in which male and female could meet together. Their houses also provide the sacred room to reflect the existencse of God within their life. To sum up, those beliefs are, to some extent, in line with the Islamic norms practiced by Muslim in their daily life. Basically, symbols in the house contain universal symbol, except for goah which is believed as Dewi Sri’s room. However, the house’s design, form, and arrangement are quite similar to Islamic architecture with some restrictions states as Islamic portrait within local wisdom framework
SIGINFIKANSI UPACARA SIKLUS POSUO DALAM MEMBANGUN SEMESTA KEPERIBADIAN REMAJA WANITA PADA MASYARAKAT BUTON Muhammad Alifuddin
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 10, No. 1, Mei 2015
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.182 KB) | DOI: 10.31332/ai.v10i1.324

Abstract

AbstractThe study of Posuo Ceremony in the Buton community is a decriptiveresearch.  Its aims is to know the urgency and significance of posuo inbuilding the good characters of women teenager. By using Miles andHuberman’s perspective, the data were obtained through indepth interview,observation and review of the literature. Based on this study, it indicatesthat: adat ceremony for Butonese is essential and significance in buildingcharacters based on the value of ethics and religious to women teenager.The advantages of the ceremony is it can cultivate the relationship amongthe Butenese community as well as strengthen the principles of solidarity.However, the ceremony now practice rarely by the community. The mainproblem is the economic factor. In addition to the other factor is theminimum effort from Butonese community to socialize this traditionalceremony. Key Words: local ceremony, women teenager, character building, Buton.AbstrakStudi ini adalah studi deskriptif tentang upacara posuo dalam masyarakatButon. Tujuan penelitian ini adalah untuk mengetahui penting dansignifikannya upacara ini dalam membentuk perilaku yang baik bagi anakanak perempuan. Dengan menggunakan perspektif Milles dan haberman, data dikumpulkan wawancara mendalam, observasi dan review literature.Dari penelitian ini dapat diketahui bahwa upacara adat bagi masyarakatButon sangatlah penting dan signifikan dalam membentuk karakter anakperempuan yang didasarkan pada nilai-nilai etnik dan agama. Kelebihan dari penyelenggaraan posuo adalah dapat meningkatkan hubungan dinatara sesame masyarakat Buton dan juga mempererat persaudaraan/solidaritas.Namun kini, upacara ini sudah sangat jarang dilakukan oleh masyarakat.Penyebab utamanya adalah factor ekonomi. Selain itu kurangnya sosialisasi internal dalam masyarakat Buton menjadi salah  pendukung melemahnya minat masyarakat untuk menyelenggarakan upacara posuo. Kata Kunci: upacara adat, Anak perempuan, pembentukan karakter,Buton.  
Mitigation-Based Enlightenment Da'wah (Social Movement of MDMC Sulawesi-Southeast in Psychological Assistance to COVID-19 Survivors) Muhammad Alifuddin; Moh. Toriqul Chaer; Sukatin Sukatin
International Journal of Islamic Educational Psychology Vol 2, No 1 (2021): June
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (383.849 KB) | DOI: 10.18196/ijiep.v2i1.11759

Abstract

This study aims to describe the mitigation-based MDMC enlightenment da'wah in handling the impact of the pandemic, especially providing psychological assistance to the COVID-19 survivors' community. Research data were obtained through in-depth interviews, observation, and document review. All data obtained were analyzed using the Miles and Huberman paradigm. The results showed that Muhammadiyah first carried out mitigation-based enlightenment da'wah through various social activities by providing public awareness in dealing with the COVID-19 pandemic. Second, da'wah based on a mitigation approach was carried out by the Southeast Sulawesi MDMC, with three approaches, an oral approach, brochures, and social media. The bil hal or bi al-amal approach was carried out through measured and planned actions, such as spraying disinfectants, distributing masks, sharing food, and providing scholarships to survivors. Third, the enlightenment da'wah based on the mitigation movement conducted by MDMC was inclusive and universally humanitarian oriented. This activity has proven to improve the psychological condition of the COVID-19 survivors. The pandemic period requires physical distancing, but social attachment must be solid because caring for each other can reduce stress levels and make the body's immune stronger.
Law Enforcement and Human Rights (The Role of Muhammadiyah in the Humanitarian Case in Kendari) Muhammad Alifuddin; Suarni Suarni
Al-'Adl Vol 14, No 1 (2021): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v14i1.2097

Abstract

This research aims to describe the role of Muhammadiyah in law enforcement and human rights in Kendari. The main problem that becomes the focus of this study is: what is the role and form of Muhammadiyah involvement in encouraging human rights law enforcement efforts for the 26th September 2019 case in Kendari, and what factors have pushed Muhammadiyah to be involved in this problem? The study of the problem is based on qualitative data obtained through in-depth interviews, observation and document study. The collected data were analyzed using a data analysis mechanism developed by Miles and Hubermen combined with Von Eckartsberg's hermeneutic phenomenological approach. This study concludes: (1). Muhammadiyah as a social element of Islam in Kendari plays a significant role in encouraging the law enforcement process for humanitarian cases that cause the loss of human life. The indicator of this significant role is the success of the Muhammadiyah Advocate Team in bringing and forwarding the related cases to the general court until the Panel of Judges sentenced the defendant to 4 (years) in prison. Second: the form of Muhammadiyah's involvement in cases of law and human rights violations in Kendari is to provide assistance to victims and witnesses and to oversee the law enforcement process down to the court level. Third: the serious efforts shown by Muhammadiyah elements in guarding the process and law enforcement on the 26 September 2019 case cannot be separated from the basic ideology of the Muhammadiyah movement, namely the preaching of amar maruf nahi munkar.
ANALISIS PENGGUNAAN DALIL SEPUTAR LARANGAN NIKAH BEDA KEYAKINAN Muhammad Alifuddin
Al-'Adl Vol 6, No 2 (2013): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (139.862 KB) | DOI: 10.31332/aladl.v6i2.201

Abstract

AbstrakDalam perspektif Qurani nikah adalah keniscayaan individual dan sosial gunamelangsungkan keberlanjutan hidup manusia. Secara umum disebutkan bahwaperkawinan bertujuan untuk menjaling kehidupan yang mawaddah wa al-rahmat.Berdasarkan tujuan di atas maka para pemerhati kehidupan keluarga khususnya yangberlatar religius, mensyaratkan perkawinan dilakukan oleh pasangan yang memiliki agamadan keyakinan yang sama. Dengan demikian pelarangan kawin beda agama lebih padaadanya latar faktor-faktor sosial budaya yang kurang mendukung terhadap terciptanyatujuan perkawinan yang mawaddah wa al-rahmat, sebagaimana pembolehannya pada masanabi juga karena ditunjang oleh faktor sosial dan kondisi kemapanan kaum muslimin padawaktu itu. Pandangan ini sesuai dengan fakta histories, bahwa Quran membolehkanperkawinan dengan wanita kitabiyah sebagaimana yang disebutkan dalam surat al-Maidahayat 5 adalah terjadi pada akhir tahun ke 9 H dan awal tahun ke 10 H. Pada waktu itu umatIslam dan Negara madinah telah kuat, baik secara politik maupun militer. Oleh karena itu,meletakkan ayat 221 surat al-Baqarah, sebagai justifikasi pelarangan kawin beda agama/terlebih khusus kepada wanita ahl al-kitab, kurang elegan untuk tidak menyatakan tidakadil.Kata kunci: dalil, larangan nikah, nikah beda keyakinan
SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities Muhammad Alifuddin; Abdul Muiz Amir
Al-Qalam Vol 28, No 2 (2022)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v28i2.1090

Abstract

This article aimed to determine segregation between Muslims and Christians in the Tolaki ethnic community, especially in the Wolasi and Lambuya Sub-districts, Southeast Sulawesi, Indonesia. The two areas are important to review, considering that the two populations, consisting of Muslims and Christians, come from the same ethnic group but differ in their response to religious pluralism. The method used is descriptive qualitative, utilizing observation and in-depth interviews. Furthermore, the data were analyzed using ethnography and historical approaches. The results show that the Tolaki ethnic group (Muslim and Christian) in the Lambuya community more openly responds to religious pluralism than the Wolasi community. In terms of historical perspective, the Wolasi community experienced cultural trauma from the history of Christianization during the Dutch colonies. This is because there were significant differences in perspective between religious believers, even though they were still in one ethnic group and family. In contrast, the Lambuya community prioritizes the interests of brotherhood relations within the same ethnicity and family. But the people in both subdistricts take local customs and cultures into account when trying to solve religious and social problems. If they don’t get along because of their different religions, Kalosara can help them work things out. This research suggests that combining faith and local wisdom is an alternative way to deal with social diversity.
School of Anak Laut (Sea Children): Educational Philanthropy Movement in Bajo Community of Three-Coral World Center Muhammad Alifuddin; Alhamuddin Alhamuddin; Nurjannah Nurjannah
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 6 No. 1 (2021): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v6i1.1057

Abstract

This article provided an anlytical description of the Muhammadiyah philanthropic movement to the Bajo community in Wakatobi. There were three important points hacked in this study, namely: (1). Why did Muhammadiyah choose the domain of education for its philatropical movement in the Bajo community? (2). what was the pattern of Muhammadiyah's educational philanthropic movement in the Bajo community? (3). what was the Bajo community's response to the Muhammadiyah-based pure Islamic education philanthropy movement? Data collection was done through in-depth interviews, observation and documentation. Analyzing data used hermeneutic phenomenology approach. The results showed that the choice of moving in the realm of education by the local Muhammadiyah community was due to the essence of the education movement as a fulcrum for determining the quality of human resources, on the other hand expensive quality education services made most Bajo children to choose to go to sea rather than go to school. The choice of educational philanthrophy by Muhammadiyah was also due to the psycho-social reality of local children who were suspected of "experiencing" an inferiority complex when they interacted with the mainland children's community. The philanthropic movement pattern implemented by the local Muhammadiyah community was based on the philanthropic social movement, namely to form awareness of the local community about the urgency of education for future life continuity by relying on a belief system or religious basis. The smart work of the Muhammadiyah community combined with the positive action approach made the pure Islamic idea could be transformed into the Bajo cultural space through education and teaching in a natural humanistic manner, without causing controversy. Keywords: Educational Philanthrophy, Bajo Community, Educational Philanthrophy Movement
PENDIDIKAN BERBASIS SASTRA LISAN (LUKISAN ANALITIK ATAS NILAI PEDAGOGI DALAM FOLKLOR ORANG WAKATOBI) (Education Based on Oral Literature (An Analytical Description of Pedagogical Values in Wakatobi People Folklore)) Muhammad Alifuddin; Sumiman Udu; Laode Anhusadar
Kandai Vol 18, No 2 (2022): KANDAI
Publisher : Kantor Bahasa Provinsi Sulawesi Tenggara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/jk.v18i2.2599

Abstract

This research is an analytic painting about the content of educational values in the oral literature of the people of Wakatobi. All data in this study were sourced from in-depth interviews, observations, and document studies. Considering this research is related to aspects of oral literature in the socio-cultural space, the data analysis was carried out using a hermeneutic phenomenology approach. Folklore in the form of folklore (tula-tula) and kabanti (folksong) are two forms of oral literature that are still used as educational media by Wakatobi people. This study found that the contents of the tula-tula and kabanti that grew in the cultural space of the Wakatobi people functioned as treasures of knowledge and entertainment value and contained ethical values. Through oral literature, the Wakatobi people consciously try to build values in order to maintain harmony with nature, microcosmic relations between humans, and macrocosm relations to the Creator. The characteristics of the learning model in the tula and kabanti, are more information-giving, in the form of facts and memories, generally one-way, and the style of the speaker/teacher is preferred in conveying messages, intonation, improvisation, enthusiasm, and systematic message. Penelitian ini merupakan lukisan analitik tentang muatan nilai pendidikan dalam sastra lisan orang Wakatobi. Seluruh data dalam penelitian ini bersumber dari hasil wawancara mendalam, pengamatan, serta studi dokumen. Mengingat penelitian ini terkait dengan aspek sastra lisan dalam ruang sosial budaya, analisis data dilakukan dengan menggunakan pendekatan fenomenologi hermeneutik. Folklor dalam bentuk cerita rakyat (tula-tula) dan kabanti (folksong) adalah dua bentuk sastra lisan yang hingga kini masih digunakan sebagai media pendidikan oleh orang Wakatobi. Penelitian ini menemukan bahwa muatan tula-tula dan kabanti yang tumbuh dalam ruang budaya orang Wakatobi tidak hanya berfungsi sebagai khazanah pengetahuan dan bernilai hiburan, tetapi juga mengandung nilai-nilai etika. Melalui sastra lisan, orang Wakatobi secara sadar berusaha membangun nilai dalam rangka menjaga harmoni dengan alam, hubungan mikrokosmis sesama manusia, dan hubungan makrokosmos kepada sang Pencipta. Karakteristik model pembelajaran dalam tula-tula dan kabanti lebih bersifat pemberian informasi berupa fakta dan ingatan, umumnya bersifat satu arah, dan gaya penutur/guru lebih diutamakan dalam menyampaikan pesan, intonasi, improvisasi, semangat, dan sistematika pesan.
Dakwah Sosial Muhammadiyah pada Penyintas Gempa Sulawesi Barat: Studi Kasus di Dusun Ahu Muhammad Alifuddin; Rosmini Rosmini
Al-MUNZIR Vol 15, No 2 (2022): November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v15i2.4241

Abstract

Research on: Muhammadiyah Social Da'wah for Earthquake Survivors in Ahu Hamlet, besides aiming to find out the patterns and approaches of Muhammadiyah social da'wah to related communities, also critically analyzes the orientation and goals of the da'wah movement in question. The research data were obtained through participatory observation, in-depth interviews and document review. The data obtained were analyzed using the Miles and Huberman paradigm combined with the Von Eckarberg hermeneutic phenomenological analysis model. Referring to the description and analysis of the research data, it is concluded that MDMC's active mitigation efforts for earthquake survivors in Ahu were not only full of social activities, but also filled with preaching. The transmission of values and morals as one of the goals of da'wah, is implemented with an integral comprehensive pattern and approach. That is a pattern that combines verbal appeals (dakwah bi al-lisan) with real action on the ground (dakwah bi al-hal/amal). It is in this context that Muhammadiyah preaching for the survivors of Dusun Ahu is not just an appeal but at the same time running an institutional capacity strengthening program, with the aim that the survivors are able to face the reality of natural disasters that befall them with a positive attitude. MDMC's social da'wah movements and activities are oriented towards strengthening and dynamic social change, taking sides with weak and marginal groups and strengthening civil society for universal human progress and welfare, regardless of ethnic background, religion and organizational affiliation. Thus MDMC's active social preaching in the mitigation space is inclusive.Keywords: Da'wah, Muhammadiyah, Earthquake Survivors.
Co-Authors AA Sudharmawan, AA Abdul Muiz Amir, Abdul Muiz Abida, Fitriah Inda Nur AHMADI Alhamuddin Andri Rosadi Budiantoro, Wahyu Eko Ariwidodo Finsa Adhi Pratama FITHRIYAH INDA NUR ABIDA Hasniran, Hasniran Irayanti, Irma Iye, Risman La Djamudi, Nadir LA ODE ANHUSADAR Lur Rochman, Kholil Mahrudin Mahrudin Moh. Toriqul Chaer Moh. Toriqul Chaer Muallimah Muallimah Muhammad Ilham Nur Jannah Nurjannah Nurjannah Nurjannah Nurjannah Nurjannah Nurjannah Nurlaela Nurlaela Pratama, Finsa Adhi Rahmawati, Rahmawati Risman Iye Ros Mayasari Rosmini Rosmini Rosmini Rosmini Rosmini Rosmini Rusnam Sabil, Nanda Ayu Puspita Samritin Suarni Suarni Suarni Suhiat Suhiat Sukatin Sukatin Sumiman Udu Suud, Fitriah M Uswatun Hasanah Walhidayat, Andi Arif Yusuf Yusuf