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Agung Pramujiono
Universitas PGRI Adi Buana Surabaya
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Journal : Lingua Cultura

 1 
Dari Mianzi Dan Lian Menuju Face: Dari Kearifan Lokal Cina Menuju Teori Kesantunan Yang Mendunia Pramujiono, Agung
Lingua Cultura Vol 6, No 2 (2012): Lingua Cultura Vol. 6 No. 2
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/lc.v6i2.407

Abstract

The politeness theory of Brown and Levinson (1987) about face is regarded as one very influential. In fact, it was rooted from Eastern local wisdom (ancient China), that is “mianzi” and “lian”. Mianzi represents social perceptions of one’s self-esteem built through lian as one’s morality. Politeness and limao have the same pragmatic basis but they can be perceived differently due to the varied cultural contexts underlying a speech community. In the intercultural pragmatics study, the differences should not form the sources of conflict but they should even be considered as varieties of pluralities about which the interactants should be understood in order that interpersonal communication activities can run harmoniously and can be avoided from all kinds of conflict and friction.
Dari Mianzi Dan Lian Menuju Face: Dari Kearifan Lokal Cina Menuju Teori Kesantunan Yang Mendunia Agung Pramujiono
Lingua Cultura Vol. 6 No. 2 (2012): Lingua Cultura Vol. 6 No. 2
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/lc.v6i2.407

Abstract

The politeness theory of Brown and Levinson (1987) about face is regarded as one very influential. In fact, it was rooted from Eastern local wisdom (ancient China), that is “mianzi” and “lian”. Mianzi represents social perceptions of one’s self-esteem built through lian as one’s morality. Politeness and limao have the same pragmatic basis but they can be perceived differently due to the varied cultural contexts underlying a speech community. In the intercultural pragmatics study, the differences should not form the sources of conflict but they should even be considered as varieties of pluralities about which the interactants should be understood in order that interpersonal communication activities can run harmoniously and can be avoided from all kinds of conflict and friction.
Co-Authors Abd Ghofur Adel Oktaviani Anggarini, Lusi Anggarini, Lusi Ardhianti, Mimas Ardianti, Mimas Arieska Rahma, Wanda Azmy, Bahauddin Dilla Ovielia Dudu Suhandi Saputra Dwi Intan Setiawati Dyah Rochmawati Endah Yulia Rahayu F, Fadhilah Fadhilah F Farikhah, Nia Gaudensia Ratna Sari Gaudensia Ratna Sari Hanindita, Amelia Widya Hasiana Naulita Siahaan, Henricus Supriyanto Ignasius Randun Inamilchatul Fauziyah Indayani Indayani Indayani Indayani, Indayani Indiasty, Nesy Ira Eko Retnosari Ira Eko Retnosari, Ira Eko Ira Eko Retnosasi Itauningsih, Itauningsih Jamlean, Agustin Clarita Kadyaningsih, Rina Kusuma, Indah Nurmia Loreana, Yurike Risa Lusi Anggarini M. Shoim Anwar, M. Shoim Malendra Pradana, Tio Muchofatus Sholichah Naulita Siahaan, , Hasiana Nia Farikhah Nico Irawan Ningrum, Dwi Setia Novia Vernawati Novia Vernawati Noviya Laila R.M. Nur Hayati Nur Hayati Nur Rohma Nur Rohmah Nur Rohmah Nurjati, Nunung Nurjati, Nunung Nurmida Catherine Sitompul Poppy Handayani, Rosarina PRAMULIA, PANA Prawoto, Eko Cahyo pujiastuti, rahayu Rachmadtullah, Reza Rahayu, Endah Yulia Randun, Ignasius Ratih, Rheny Puspita Reza Rachmadtullah Rheny Puspita Ratih Ria Nuryanti Priyanto Rochmans, M. Faisal Rusminati, Susi Hermin Sholichah, Muchofatus Sri Budi Astuti Sri Budi Astuti, Sri Budi Sri Wahyuni Suhari, Suhari Sunu Catur Budiyono Syahria, Nukmatus Tio Malendra Pradana Tri Indrayanti wilyam Yulia Rahayu, Endah