Articles
<![CDATA[The Implementation Of Islamic Law At The Early Spread Of Islam In Indonesian Archipelago ]]>
<![CDATA[Kasman Bakry]]>;
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 16, No 2 (2018) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (592.668 KB)
|
DOI: 10.30984/jis.v16i2.685
<![CDATA[The study on the gradualityprinciple (tadarruj) of Islamic law in the context of Islamic law legislation in Indonesia has broad issues. The process of Islamization in the archipelago has been taking place gradually, since the advent of Islam in the 7th century AD or the first century of the emergence of Islam in Arab. The legislation efforts of Islamic law in the context of the legal system of a country always raises two sides, they are universal and the particular. Universality and particularity of the Islamic laware motivated by two dimensions, ie the dimensions of divinity (ilāhiyyah) and the human dimension (insāniyyah). This paper is a qualitative research that focuses on discussing regarding the implementation of Islamic law at the early spread of Islamin the Indonesianarchipelago, with the historically normative approach. The conclusion is the graduality principle has been applied in the legislative process in the Islamic law in Indonesia,but it has no formal legal basis in the form of laws regulating the formation of a national law, although it has been implemented in the legislation process of Islamic law. Keywords: Islamic law; Graduality; legislation; Indonesian Archipelago]]>
<![CDATA[EKSISTENSI DAN PERAN ADVOKAT DALAM MEMBERI BANTUAN HUKUM DI PENGADILAN AGAMA ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 10, No 1 (2012) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (210.467 KB)
|
DOI: 10.30984/as.v10i1.153
<![CDATA[Advokat dalam memberikan bantuan hukum kepada masyarakat yangmembutuhkannya tidak membedakan agama, ras, budaya, keturunan, pangkat danjabatan, bahkan kaya atau miskin. Hal itu guna untuk mencapai kebenaran dankeadilan di depan hukum. Advokat dalam memberikan jasa hukum dapatberperan sebagai pendamping, pemberi advise hukum, atau menjadi kuasa hukumatas nama kliennya. Advokat termasuk profesi yang mulia karena ia dapatmenjadi mediator bagi para pihak yang bersengketa tentang suatu perkara, baikyang berkaitan dengan perkara pidana, perdata, maupun tata usaha negara.Advokat juga dapat menjadi fasilitator dalam mencari kebenaran danmenegakkan keadilan untuk membela hak asasi manusia dan memberikanpembelaan hukum yang bersifat bebas dan mandiri. Eksistensi dan peran seorangadvokat untuk beracara dan menggunakan jasanya di Pengadilan Agama samadengan eksistensi dan perannya di pengadilan umum. Walaupun perkara yangditangani berbeda dan masyarakat yang menggunakan jasa advokat diPengadilan Agama lebih sedikit. Tantangan seorang advokat untuk beracara danmenggunakan jasanya di Pengadilan Agama adalah tidak semua hukum acarayang berlaku di Pengadilan Agama diberlakukan juga di pengadilan umum,sehingga sebagian advokat yang menggunakan jasanya di Pengadilan Agamatidak menguasai sepenuhnya hukum acara yang berlaku di Pengadilan Agama.Kata Kunci: Eksistensi, Peran, Advokat, Bantuan Hukum, Pengadilan Agama]]>
<![CDATA[THE MOSQUE BASED ZAKAT MANAGEMENT: A STUDY OF AMIL ZAKAT EXISTENCE IN BANJARMASIN ]]>
<![CDATA[Budi Rahmat Hakim]]>;
<![CDATA[Edi Gunawan Gunawan]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 18, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30984/jis.v18i2.1126
<![CDATA[The main problem in this study is the legality of zakat managers' existence and the effectiveness of zakat management at mosques and langar in Banjarmasin as the most significant potential among Banjarmasin people who are known to be religious. The research seeks to reveal the existence and role, and efforts to revitalize the presence and function of amil zakat formed by the ta'mir/ mosque administrators who are the research objects. The research method applied is classified as field research. The research type is qualitative research. Data mining is carried out by interviewing the mosque ta'mir administrators and the committee / amil zakat and BAZNAS Banjarmasin administrators. Also, data collection is carried out by documentation. Based on the study results, it was found that the existence of amil zakat in most mosques in Banjarmasin. According to the zakat law, the form of committees was formed seasonally before Eid al-Fitr and did not formally and permanently establish management as Zakat Collection Units (UPZ). Only a small number of them have officially started the administration of amil zakat to become UPZ. The existence of amil, which is only ad hoc, has not shown the maximum function and role in the direction of zakat, especially in the management of zakat fitrah. Most of the amil/zakat committees formed by mosque administrators are only limited to serving the acceptance and distribution of zakat fitrah. The type of zakat mal is still relatively small. Regarding the optimization of the collection, especially the kind of zakat mal, the amil / mosque zakat committee, which is the subject of this research, has never made any efforts to pick up the ball (zakat mal) to the surrounding muzaki. Socialization or invitations for zakat distribution through amil's mosque are also only carried out in limited media (through mosque loudspeakers or banners).]]>
<![CDATA[Pengaruh Teori Berlakunya Hukum Islam Terhadap Pelaksanaan Peradilan Agama Di Indonesia ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 15, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (665.011 KB)
|
DOI: 10.30984/as.v15i2.475
<![CDATA[The theories of Islamic law provide a very big influence on the implementation of religious courts in Indonesia. This influence began to take place in the era of reception in complexion, by enacting full Islamic law against Muslims, as a consequence of the belief of embracing Islam. After the independence of Indonesia, Islamic law began to apply nationally, it is evidenced by the recognition and establishment of a judicial institution that specifically handles matters relating to Islamic law as stipulated in Law no. 48 of 2009 on Judicial Power and Law no. 50 of 2009 on Religious Courts. Therefore, there is a wide range of opportunities for the Islamic legal system to enrich the treasures of Islamic legal traditions in Indonesia through the reform and establishment of new laws based on Islamic law applicable in national law.]]>
<![CDATA[EKONOMI SYARIAH DAN PENYELESAIANNYA DI PENGADILAN AGAMA ]]>
<![CDATA[Wildana Arsyad]]>;
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 16, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (682.186 KB)
|
DOI: 10.30984/jis.v16i1.649
<![CDATA[This study aims to provide information about procedure of dispute settlement of sharia economy in the Religious Courts. This research uses qualitative method with juridical approach. The dispute procedure of sharia economic in religious court runs in accordance with the mandate of the Law contained in article 49 to article 53 Act no. 7 years 1989, Law No. 3 year 2006, Law No. 50 of 2009 about Religious Courts. Sharia economic dispute is basically due to three things, namely because one of the parties to break the promise (wanprestasi), due to unlawful acts against the agreements agreed upon and because of coercive circumstances. Settlement of disputes is held with the aim of enforcing the law which contains the value of legal justice, the value of legal certainty, and the value of legal benefit. The settlement of the sharia economic dispute in the Religious Courts is very new, so the Supreme Court up to now still conducts education and training of sharia economic certification for all Religious Court judges.Penelitian ini bertujuan untuk memberikan informasi mengenai prosedur penyelesaian sengketa ekonomi syariah di Pengadilan Agama. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis Prosedur penyelesaian sengketa ekonomi syariah di pengadilan agama berjalan sesuai dengan amanat Undang-Undang yang tertera dalam pasal 49 sampai pasal 53 Undang-Undang No. 7 tahun 1989 jo. Undang-Undang No. 3 tahun 2006 jo.Undang-Undang No.50 tahun 2009 tentang Peradilan Agama.Sengketa ekonomi syariah pada dasarnya disebabkan karena tiga hal, yaitu karena salah satu pihak melakukan ingkar janji (wanprestasi), karena perbuatan melawan hukum terhadap perjanjian yang disepakati dan karena keadaan memaksa. Penyelesaian sengketa diadakan dengan tujuan untuk menegakan hukum yang di dalamnya mengandung nilai keadilan hukum, nilai kepastian hukum, dan nilai kemanfaatan hukum.Penyelesaian sengketa ekonomi syariah di Pengadilan Agama merupakan hal yang sangat baru, sehingga Mahkamah Agung sampai saat ini masih melaksanakan pendidikan dan latihan sertifikasi ekonomi syariah bagi seluruh hakim Pengadilan Agama.]]>
<![CDATA[Kontekstualisasi Teologi Keadilan dalam Hukum Qisas dan Poligami ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Al-Jinayah: Jurnal Hukum Pidana Islam Vol. 4 No. 1 (2018): Juni 2018 ]]>
Publisher : <![CDATA[Prodi Hukum Pidana Islam Fakultas Syari’ah dan Hukum Universitas Islam Negeri Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (6052.224 KB)
|
DOI: 10.15642/aj.2018.4.1.47-68
<![CDATA[Abstact Justice principle in the Quran and Hadis contains some meanings, among them: equality (al-MusÄwÄh), truthfulness (al-á¹¢idq), and purity (al-Ikhlâṣ). Islam elevates justice values, it even became the character of Rasulullah and the muslims. However, these values of justice had been criticized at some applications of criminal judge, such as qisas, and polygamy in marriage which were considered not showing justice. The main point of this study was theological justice contextualization in the law of qisas and polygamy. The conclusion is that justice values in the implementation of qisas punishment and polygamy practice in marriage have beneficences for the goodness of human being. Prinsip keadilan dalam al-Qur’an dan Hadis meliputi makna antara lain: kesetaraan (al-Musâwâh), kejujuran (al-á¹¢idq), dan kemurnian (al-Ikhlâṣ). Islam adalah ajaran yang menjunjung tinggi nilai keadilan, bahkan sisi keadilan merupakan karakter Rasulullah saw. dan umat Islam. Namun nilai keadilan tersebut dikritisi pada beberapa penerapan hukum pidana Islam, seperti hukuman qiá¹£Äá¹£, dan pada praktek poligami dalam perkawinan, yang dianggap tidak mencerminkan nilai keadilan. Pokok permasalahan penelitian ini adalah kontekstualisasi teologi keadilan dalam hukum qiṣâṣ dan poligami, dengan menggunakan pendekatan teologi normative. Kesimpulannya bahwa nilai-nilai keadilan terdapat pada penerapan hukuman qiṣâṣ dan praktik poligami dalam perkawinan, dan mengandung hikmah bagi kemaslahatan umat manusia.]]>
<![CDATA[PRETRIAL PROBLEMS WITH THE OBJECT OF THE ESTABLISHMENT OF SUSPECTS ]]>
<![CDATA[Wira Purwadi]]>;
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Al-Dustur Vol 4, No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30863/jad.v4i2.1687
<![CDATA[ABSTRACTUntil now, there has been no legal certainty for justice seekers through pretrial. The object of determining the suspect why when someone is declared a suspect then submits the Judge accepts a pretrial. Then the investigator can re-assign him a suspect so that the determination of the suspect occurs repeatedly. The Judge will also cancel the status of the suspect repeatedly and creates legal uncertainty. This study aims to determine pretrial executors to determine the suspect (Case Decision Study No: 3 / Pr/a.Pid / 2017 / PN.Gto) and Interpreting pretrial with the object of determining the suspect. This study uses normative research by using literature as the primary source. The results showed that pretrial executors with the object of determining the suspect (Case Decision Study No: 3 / Pra.Pid / 2017 / PN.Gto) is an example of a convoluted judicial process and does not provide legal certainty for a person because the applicant even though it has been three times the Judge receives the pretrial; the investigator is still returning to determine the applicant as a suspect. Interpreting a pretrial with the object of the determination of a suspect is difficult. Determining a suspect is not a straightforward job because it relates to a person's status before the law, so accuracy and prudence are needed to determine whether someone is worthy of being a suspect. An investigator may not use excessive authority in determining a person as a suspect because the implication of having a legal status can deprive someone of his right of independence as an arrest or detention.]]>
<![CDATA[Analisis Pengukuran Kinerja Divisi It Menggunakan It Balanced Scorecard Pada Pt. Xyz ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Jurnal Manajemen Bisnis dan Kewirausahaan Vol 3, No 2 (2019): Jurnal Manajemen Bisnis Dan Kewirausahaan ]]>
Publisher : <![CDATA[Universitas Tarumanagara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (591.415 KB)
|
DOI: 10.24912/jmbk.v3i2.4966
<![CDATA[This research is to measure Information Technology performance in a company using IT Balanced Scorecard. Currently at PT. XYZ, there is no measurement of IT performance to know the contribution of IT department, so that the author plans to develop the IT Balanced Scorecard to measure the performance of IT department. IT Balanced Scorecard that has four perspectives is very well used to formulate IT Strategic targets that support the company’ strategic goals and measure IT performance. Plan to implement the IT Balanced Scorecard can be done by data collection, interview, and questionnaries, so we can know the initial conditions at IT department. With this analysis, can be seen directly the support of IT department to company strategic plan, get new standard for KPI (Key Performance Indicator) so in the future, performance improvement can be measured better and get seven strategic objectives used by the IT department.]]>
<![CDATA[Harmonization of customary and Islamic law in the gama tradition of the muslim Mongondow community of North Sulawesi ]]>
<![CDATA[Rosdalina Bukido]]>;
<![CDATA[Nurlaila Harun]]>;
<![CDATA[Edi Gunawan]]>;
<![CDATA[Rahman Mantu]]>
<![CDATA[ Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 22, No 2 (2022) ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Salatiga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18326/ijtihad.v22i2.239-254
<![CDATA[Gama in the Mongondow Muslim community is considered mandatory to determine a marriage’s validity. Therefore, this study aims to examine in depth the relevance of customary and Islamic law to the tradition of gama in the Muslim community of Mongondow, North Sulawesi. The study was conducted in the Bolaang Mongondow area of North Sulawesi using a juridical-sociological approach. Data were collected using observation, interviews with traditional and religious leaders, as well as document study. The steps in data processing include data collection, presentation, reduction, and verification. Furthermore, analysis was carried out using the concept of urf and receptie a contrario. The results showed that even though the gama tradition predates the arrival of Islam in Bolaang Mongondow area, its implementation has Islamic values, otherwise known as urf shahih. The community upholds the noble values of traditions passed down by their ancestors. Islam teaches that the gama tradition has a symbol of respect for women. This indicates that customary and Islamic law play a joint role in shaping the life of the Bolaang Mongondow people. Conclusively, respect for the existence of women is a noble value in the Customary law of the Mongondow people.]]>
<![CDATA[Putusan Konstitusional Demokratis Terhadap Sengketa Pemilu Serentak 2024 ]]>
<![CDATA[Wira Purwadi]]>;
<![CDATA[Edi Gunawan]]>;
<![CDATA[Nurlaila TQ]]>;
<![CDATA[Gealby A R Roring]]>;
<![CDATA[Andika Tangkudung]]>;
<![CDATA[Renata Saputri]]>
<![CDATA[ Al-Mizan Vol 9 No 2 (2022): Al-Mizan ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54621/jiam.v9i2.432
<![CDATA[The Constitutional Court is a judicial institution that has the authority to resolve disputes over general election results. If the election law is not revised, then in 2024 there will be simultaneous elections and simultaneous regional elections. This study is to find out how the challenges of the Constitutional Court are in producing democratic constitutional decisions on 2024 Simultaneous election disputes and to find out how the role of the Constitutional Court in producing democratic constitutional decisions on 2024 Simultaneous election disputes. This type of research is legal research, in the development of legal research methods normative legal research and legal research empirical legal research must be combined or used both because combining the two studies will provide comprehensive research results. The institution as a judicial institution that adjudicates PHPU will face several challenges: 1) The readiness of the Constitutional Court in providing optimal services, 2) The political pressure of the presidential election is so hot, 3) the time and quality of the decision is short. The Constitutional Court's decision must truly reflect a fair decision within the framework of implementing constitutional democracy. A fair decision can only be given by a statesman judge, not merely a judge who is an adherent of the principle of legality who goes too far and becomes the mouthpiece of the law (bouche de la loi), which should be the mouthpiece of substantive justice]]>
