Articles
<![CDATA[The Viral of Hadist: Dimensi dan Makna Meme #Hadis Dalam Media Sosial Instagram ]]>
<![CDATA[Fernando, Henky]]>;
<![CDATA[Larasati, Yuniar Galuh]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>
<![CDATA[ Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33363/swjsa.v6i1.961
<![CDATA[The dissemination of hadith meme images through the #hadis hashtag on Instagram social media has brought up complex and contextual dimensions and meanings. The studies that have discussed this context have only focused on aspects of communication, so the dimensions and meanings of hadith meme images disseminated on Instagram social media have not been comprehensively explained. This study focuses on the question "What are the dimensions and meanings of hadith meme images in the hashtag #hadith disseminated on Instagram social media?" To answer this question, this study uses a netnographic method that is descriptive qualitative in investigating the characteristics and meaning behind a hadith meme image disseminated on Instagram social media. The findings in this study show that the dimensions of hadith meme images in the hashtag #hadith disseminated through Instagram social media appear in three dimensions, namely; images of hadith memes with spiritual, cultural, and social dimensions. The three dimensions of the hadith also contain motivational, evaluative, and reflective meanings. This study also recommends the importance of studies that explain the factors for the emergence of these hadith meme images by interviewing Instagram social media users who upload meme images, in order to gain a comprehensive and more empirical understanding.]]>
<![CDATA[Dinamika Ngaji Online Dalam Tagar Gus Baha: Studi Living Qur’an Di Media Sosial ]]>
<![CDATA[Qudsy, Saifuddin Zuhri]]>;
<![CDATA[Muzakky, Althaf Husein]]>
<![CDATA[ POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Fattahul Muluk Papua ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.53491/porosonim.v2i1.48
<![CDATA[Ngaji online is a new phenomenon that exists in millennial times. In the past, people recited the Koran traditionally by visiting majlis, but in the current era the Koran can be done virtually, it shows that the development of the Qur'an is very dynamic. One of the viral and phenomenal online Korans is the use of the hashtag Gus Baha’ (#gusbaha), which is derived from a study delivered by a Qur'anic expert, KH. Bahauddin Nursalim. This paper aims to examine the dynamics of online Koran in the Tagar Gus Baha’ (#gusbaha), and their responses and impacts for netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the online Koran is positive if the scholars followed have clear integrity and authentic science to avoid misunderstanding and misinterpretation. Tagar Gus Baha’ comes as a breath of fresh air and has a large role in facilitating access to the understanding of the Qur'an through gadgets or other electronic devices, besides that hashtag (#gusbaha) has also succeeded in restoring the image of Islam which is considered radical to be more harmonious and humanist on social media.]]>
<![CDATA[Fasting of Dalā'il al-Qur'ān: Text, Reception, Transmission, and Transformation ]]>
<![CDATA[Ichwan, Mohammad Nor]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>
<![CDATA[ Jurnal Theologia Vol 32, No 2 (2021) ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2021.32.2.22682
<![CDATA[This research aims to reveal the tradition of fasting in the Qur'an at the al-Falah Kudus Islamic Boarding School. The tradition of memorizing the Qur'an cannot be separated from the practice of fasting as a form of leisure in memorizing the Qur'an. The leisure of fasting Dalā'il al-Qur'ān at the al-Falah Islamic Boarding School is carried out when the students have completed the memorization of 30 juz. In practice, this fast must be carried out with the permission of the kyai, even though the number of days is not determined. The findings presented show that the Quran has made students who memorize the Quran memorize it, not just memorize it. The Qur'an has also encouraged them to carry out other special worship activities outside of memorizing the Qur'an. This then allows the worship activity to develop from its original form. Fasting, which was originally carried out without having anything to do with the activity of memorizing the Qur'an, was then carried out within the framework of memorizing the Qur'an. Therefore, the goal to be achieved from the fast also develops. Thus, the fasting of Dalā'il al-Qur'an has made the tradition of memorizing the Qur'an influence the development of orientation and goals to be achieved through fasting.]]>
<![CDATA[Digitalisasi Hadis Ala Pusat Kajian Hadis (PKH): Distribusi, Ciri, dan Kontribusi dalam Kajian Hadis Indonesia ]]>
<![CDATA[Suryadilaga, Muhammad Alfatih]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>;
<![CDATA[Mustautina, Inayatul]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15548/mashdar.v3i2.2982
<![CDATA[PKH is a pesantren which is famous for digitizing hadith, which has unique characteristics and designs that make it different from other pesantren. By using interpretative approach, this study showed that through variety of hadith, creativity can be enjoyed by the wider community. At least through the PKH’s url that not only gives the hadith emphasis but also general science, digital products that can be enjoyed as well as highly enlightening videos from various religious teachers who are highly trusted both from within and outside the country. Students who conduct training at PKH are also able to make applications through Android, namely thematic design and others such as pdf books which can be enjoyed in general. This phenomenon is a natural phenomenon in the technological era and they are hadith experts capable of displaying traditions to be readable in society at large. Student works can be blessed at the playstore on the cellphone with the PKH keyword or Hadith Study Center.]]>
<![CDATA[KASURAN DALAM BERAGAM SUDUT PANDANG MERUNUT JEJAK-JEJAK CERITA TIDUR TANPA KASUR DI DUSUN KASURAN ]]>
<![CDATA[Saifuddin Zuhri Qudsy]]>;
<![CDATA[Irwan Abdullah]]>;
<![CDATA[Zuly Qodir]]>
<![CDATA[ Jurnal Kawistara Vol 5, No 2 (2015) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22146/kawistara.7596
<![CDATA[In this article the authors examine various perspectives or viewpoints that exist in the hamlet of Kasuran on myths about sleeping without a mattress. It is important and often overlooked in a variety of reports in the media. By using Bourdieu perspective, the authors reveal that how the various viewpoints ’fight’ each other to gain social recognition that this myth persist until today. Because of fighting each others in a field named Kasuran the myth is producted and reproducted since hundreds years ago.]]>
<![CDATA[Muslims Resistance to Health Protocols in COVID-19 Funeral: A Study of Islamic Law ]]>
<![CDATA[Zainuddin, Zainuddin]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>;
<![CDATA[Cahyani, Novita]]>;
<![CDATA[Zulkifli, Zulkifli]]>;
<![CDATA[Warman, Arifki Budia]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22373/sjhk.v6i2.15003
<![CDATA[Some Muslims have stood up against health protocols for burying COVID-19 corpses. This research aimed to investigate the initial occurrence of this resistance in society, the contributing factors to the resistance, and the implications of the resistance. To date, most studies on resistance focused on social perspectives, but this research probed into the discourse of resistance during COVID-19 from the perspective of legal transformation, especially in Islamic law or fiqh. This study employed a qualitative approach supported by data obtained from printed and electronic media, and informants. The analysis revealed that public resistance to the burial which complied to health protocols was not only embodied in rhetorics or values but made apparent in their attitude. This study concludes that public resistance sucessfully reformed the law by bringing about the new fiqh regarding the burial practice. Since the community might not readily understand and accept this neq fiqh, we advised the government and related institutions to take intensive approaches to introduce this transformation to public. ]]>
<![CDATA[Resepsi KH. Maemon Zubair terhadap Tafsir Al-Jalalain dalam Ngaji Ahadan di Pondok Pesantren Al-Anwar, Sarang ]]>
<![CDATA[Fuaddin, Achmad]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>
<![CDATA[ SUHUF Vol 17 No 2 (2024) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22548/shf.v17i2.1107
<![CDATA[This research examines reinterpretations by Kiai Maemon Zubair in reading Tafsir al-Jalalain. Researchers overlook this area. This research explores Maemon’s reception in reading Tafsir al-Jalalain, the factors influencing Maemon’s reception, and its implications. This research is classified as qualitative research with a content analysis study using Stuart Hall’s reception analysis framework. The research results show that Maemon’s reception in reading Tafsir al-Jalalain can be categorized as a dominant-hegemonic, negotiated, and oppositional position. Tafsir al-Jalalain, namely: differences in geographic location between Maemon and the author of Tafsir al-Jalalain, differences in the reasoning of Maemon and the author as well as strengthening ideology. Maemon’s reception, which is not always in line with al-Jalalain’s text, proves that learning in Islamic boarding schools is not always textual and only fixates on classical texts.]]>
<![CDATA[The Symbolic Power of Sleeping without Mattress Practice in Kasuran Village of Yogyakarta ]]>
<![CDATA[Qudsy, Saifuddin Zuhri]]>; Abdullah, Irwan;
<![CDATA[Qodir, Zuly]]>
<![CDATA[ Al-Albab Vol 6, No 2 (2017) ]]>
Publisher : <![CDATA[Pascasarjana IAIN Pontianak ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (139.967 KB)
|
DOI: 10.24260/alalbab.v6i2.726
<![CDATA[The work aims at exploring the practice of symbolic power of sleeping without kapok (matress) in a hamlet of Kasuran. It explores the process of reproduction of symbolic power and how it becomes a ritual practice preserved by the people of Kasuran. For many Kasuran people, Sunan Kalijaga saying is final. They understand and believe in his textual meaning by practising sleeping without matress ritual. The study finds that the reproduction of meaning of sleeping without mattress happens in the hands of agents that actively promote the myth about the saying of Sunan Kalijogo. They include Wartilah as the head of the hamlet (believing and promoting Sunan Kalijaga statement), Suharso as a pious man from Hindu tradition, secretary of the forum of harmony among religious blievers (believing that this myth is supposed to happen far before Sunan Kalijaga Era), Juremi and Suwardi, the takmir (board management of mosque) that represent religious mass organization of Muhammadiyah and Nahdlatul Ulama (NU). Although the agents have different points of view in understanding the phenomenon, they actually maintain and preserve this kind of symbolic power to gain symbolic capital. This work also finds that the dynamic process of engineering and modification of living without mattress becoming living with spon mattress/springbed has been the results of the new interpretation by the people in the village. The latest is associated with spiritual, social and political engineering aspects of the practice.]]>
<![CDATA[The Resistance of Madurese Muslim Society to the Development of Non-Muslim Tourism Objects ]]>
<![CDATA[Hariyanto, Erie]]>;
<![CDATA[Cahyani, Novita]]>;
<![CDATA[Susylawati, Eka]]>;
<![CDATA[Long, Ahmad Sunawari]]>;
<![CDATA[Qudsy, Saifuddin Zuhri]]>;
<![CDATA[Supraptiningsih, Umi]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol. 12 No. 1 (2024): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26811/peuradeun.v12i1.1108
<![CDATA[Madurese’s resistance to the development of tourism facilities is based on the socio-cultural conditions of the community, which is less open to modernization. This research describes the form of resistance and reflects on its relation to Madurese society’s social and historical conditions. This research uses qualitative data with interview methods, collecting news on the internet, and literature studies. Data collection in this research begins with reading news on the internet on Madurese's resistance related to modern facilities and modern tourism, then conducting interviews with informants to confirm data from the news. Data analysis was carried out through three stages, namely describing data, classifying, and interpreting data thematically to reveal the meaning of the resistance by the Madurese community against the development of tourism facilities. The findings of this study highlight at least three main things, namely the forced closure of non-Muslim entertainment venues due to dissatisfaction with the resulting value shifts. Second, the presence of powerful actors triggers resistance from the community. Third, Madurese people tend to make tourism based on Islamic Sharia as they believe in their daily lives.]]>
<![CDATA[Pesantren Online: Pergeseran Otoritas Keagamaan di Dunia Maya ]]>
<![CDATA[Qudsy, Saifuddin Zuhri]]>
<![CDATA[ Living Islam: Journal of Islamic Discourses Vol. 2 No. 2 (2019) ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (2836.735 KB)
|
DOI: 10.14421/lijid.v2i2.2010
<![CDATA[The cyberspace has been causing disruption in various aspecs of people's lives and institutions, including pesantren. This oldest religious institution in Indonesia has also redefined its meaning, thereby constructing a new stream called "Pesantren Online" (online Islamic school) which changes people's perception of the Pesantren itself. As a means of religious learning, Pesantren Online, in this case, the site www.pesantrenvirtual.com, tries to satisfy the public's desire for religious matters. This paper concludes that the human need to obtain information on religious themes has instantly triggered the creation of religious online sites, such as pesantrenvirtual.com, as a reference to resolve the confusion of religious surfers.]]>
