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All Journal Ahkam: Jurnal Ilmu Syariah Ulul Albab: Jurnal Studi Islam DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Religi: Jurnal Studi Agama-agama ESOTERIK Dinika : Academic Journal of Islamic Studies AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Peuradeun Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AT-TURAS: Jurnal Studi Keislaman Living Islam: Journal of Islamic Discourses Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Satya Widya: Jurnal Studi Agama Proceedings of Annual Conference for Muslim Scholars Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Poros Onim QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Dinika: Academic Journal of Islamic Studies. Contemporary Quran Jurnal Kawistara

Saifuddin Zuhri Qudsy

UIN Sunan Kalijaga Yogyakarta

Author-ID : 509046

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KASURAN DALAM BERAGAM SUDUT PANDANG MERUNUT JEJAK-JEJAK CERITA TIDUR TANPA KASUR DI DUSUN KASURAN Saifuddin Zuhri Qudsy; Irwan Abdullah; Zuly Qodir
Jurnal Kawistara Vol 5, No 2 (2015)
Publisher : Universitas Gadjah Mada

In this article the authors examine various perspectives or viewpoints that exist in the hamlet of Kasuran on myths about sleeping without a mattress. It is important and often overlooked in a variety of reports in the media. By using Bourdieu perspective, the authors reveal that how the various viewpoints ’fight’ each other to gain social recognition that this myth persist until today. Because of fighting each others in a field named Kasuran the myth is producted and reproducted since hundreds years ago.

Higienisasi Pesantren di Era Pandemi Covid-19 Fahrudin Fahrudin; Saifuddin Zuhri Qudsy
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-02

The Covid-19 pandemic in Indonesia also had an impact on the pesantren. This article aims to conduct a study of the hygiene practices adopted by pesantren during the Covid-19 pandemic. The pesantren that were the objects of this study were Tebuireng, Daarut Tauhiid and Krapyak. The formulation of the problem of this research is how to describe hygiene in pesantren in the middle of the Covid-19 pandemic; what are the motives that make hygiene in pesantren applied; and how hygiene during the Covid-19 pandemic changed the face of the pesantren. The results of this study shows that the pesantren hygiene is carried out by actualizing and revitalizing the values of clean and healthy life contained in Islam. This is manifested in recommendations such as the application of the ethics of coughing and sneezing, often performing ablution and washing hands. Hygiene is carried out with the aim that the pesantren can help decide the spread of Covid-19 based on regulations and circulars issued by the government and Islamic organizations. As a result of the application of this hygiene, pesantren underwent a fundamental change in their routine rituals and educational orientation. The pesantren is responsible for producing students who have knowledge and sensitivity to clean and healthy lifestyles, as an absolute necessity in the pandemic.

Strategi Komodifikasi Budaya dalam Ritual Yaa Qowiyyu pada Masyarakat Jatinom, Klaten Nur Quma Laila; Saifuddin Zuhri Qudsy
Satya Widya: Jurnal Studi Agama Vol 4 No 1 (2021): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v4i1.676

Yaa Qowiyyu as a religious ritual not only contains religious values but also full of economic-political values. This paper aims to find out how economic value runs in Yaa Qowiyyu ritual and how the strategies of agencies in promoting Yaa Qowiyyu bring economic value. Primary data in this article was collected by observations, interviews and documentation methods, while secondary data was collected through literature study. Political-economic perspectives are used to analyze the collected data. The results showed that the management of Yaa Qowiyyu ritual which was based on tourism policies had broad implications for the process of cultural commodification. The commodification of culture in Yaa Qowiyyu ritual is a secondary activity that is able to encourage the community's economy.

Transmisi, Sanad Keilmuan, dan Resepsi Hadis Puasa Dala’il al-Khayrat Melati Ismaila Rafi’i; Saifuddin Zuhri Qudsy
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Dala’il al-khayrat is a kind of fasting that has been practiced by santris, mostly, in Central and East Java. It requires the persons to fasting in range of one or three years continually. This paper departs from questions on how is this practice carried out, how does the transmission of knowledge come from and how does the foundation of the sacred text (such as hadith) lie behind the practice. By using historical method, the authors conclude that the practice of dala’il cannot be separated from the role of Shaykh Yasin who taught his students through the process of ijazah. In addition, we found that the transmission of knowledge on dala’il al-khayrat rooted from Shaykh Mahfud al-Turmusi, an Indonesian prominent scholar who taught at haramayn in the 20th Century.

Ahlus Sunnah Views of COVID-19 in Social Media: The Islamic Preaching by Gus Baha and Abdus Somad Saifuddin Zuhri Qudsy; Achmad Fawaid; Althaf Husein Muzakky
Al-Albab Vol 10, No 1 (2021)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v10i1.1921

The Covid-19 pandemic, which occurred in line with the massive transformation of digital media, was a significant moment that enabled diverse Islamic preachers to use media to advance their own interests. However, little has been discussed regarding the religious responses to the COVID-19 performed by Ahlus Sunnah community members or those who are not inclined to participate in radical activities. By analyzing two important Ahlus Sunnah figures, Gus Baha and Abdus Somad, this article focuses on the group’s COVID-19 views on social media, which represents their motives, perspectives, strategies, and theological views to encourage Muslims to have certain mindsets on the virus. Given that Abdul Somad Official account around $1400- 21,700 per month with 950 thousand subscribers and Gus Baha Official account around $5-75 with 500 thousand subscribers, this article investigates their religious/ theological perspectives on COVID-19 and the extent to which they represent religious moderate viewpoints as the solution of the COVID-19. It argues that their YouTube or Facebook channels have enabled the birth of religious moderate arguments on COVID-19 rooted in the Ahlus Sunnah movement. Unlike well-established scientific perspectives on Covid-19 that spread out through official government channels or television, Gus Baha and Abdus Somad’s viewpoints have been relatively independent from medical networks, but highly dependent on Ahlus Sunnah movements. With a high number of offline and online followers, it demonstrates the potential of their status as religious influencers on COVID-19 based on Ahlus Sunnah viewpoints in Indonesia.

Nawawi al-Bantani, Ashhab al-Jawiyyin di Bidang Hadis: Rihlah, Genealogi Intelektual, dan Tradisi Sanad Hadis Hafidhuddin Hafidhuddin; Saifuddin Zuhri Qudsy
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 16, No. 1, Mei 2021
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.2432

Nawawi al-Bantani as an archipelago scholar through the Tanqih al-Qaul has contributed to the study of hadith in the mid-nineteenth century AD. The intellectual tradition developed by Nawawi al-Bantani became the scientific traditions that developed in Haramayn (Mecca and Medina), and the traditions Islam in the archipelago, especially in Islamic boarding school on an ongoing basis. This study aims to determine the socio-historical intellectual traditions of Nawawi and fiqh al-hadith contained in the Tanqih al-Qaul. Departing from that, the historical research method is used in uncovering the object of research. The results of this study indicate that the Lubab al-Hadith by al-Suyuthi (d. 911) was first recited by Nawawi al-Bantani in the mid-nineteenth century AD, through the syarah compiled by Nawawi there were seven ideas in the context of understanding hadith (fiqh al-hadith), this refuses the notion that the study of the eyes has not been touched, Nawawi al-Bantani has made efforts in this regard. In addition, Nawawi as sayyid ulama’ al-hijaz and musnid, not only compiled hadith books and spread his thoughts in the field of hadith, which at that time was more oriented towards the dialectics of sufism and fiqih. Through Nawawi, the intellectual genealogy traditions called sanad continues to be continuous, especially for students and scholars in the archipelago after that and brings its own style to the tradition of learning hadith in Indonesia.

Dysfunction of Muslim’s Public Resource: A Study of Waqf Land Disorganization in Indonesia Sudirman Sudirman; Irwan Abdullah; Saifuddin Zuhri Qudsy; Fakhruddin Fakhruddin; Syabbul Bachri
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 1 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i1.16240

Abstract:Waqf land (donated land) is a property for people’s welfare that has not been remarkably managed in Indonesia. Poor administration and regulation of the waqf system cause dysfunction of this Muslim's most extensive resource. The waqf studies usually focus on issues around the misuse of waqf land, the swapping of waqf land, or the strategy for managing productive waqf land. Research on the disorganization of the waqf land remains unnoticed by researchers. This study complements previous writings' shortcomings by examining the patterns of waqf land disorganization and its consequences for the Muslims, including the waqf's low productivity, the waqf land position as a disputed source, and the waqf land as a lost-risk Muslim property. This study is empirical waqf research with interviews as the primary data and documents from online news website sources as the secondary data. This study indicates that the disorganization of waqf land is not only due to the absence of an administrative system and a lack of institutional commitment to waqf management. It is also rooted in Muslims' cosmological structure, who believe that waqf is the doer's afterlife savings. This belief resulted in the neglect of the waqf administration process, which led to the dysfunction of the community's resources. This study suggests further research on the contemporary waqf with its variants and waqf's practice from the doers’ and the managers' perspective to more comprehensively portray the problem of waqf land disorganization.Keywords: resource dysfunction; disorganization; waqf land; nazhir.Abstrak:Wakaf merupakan properti sumber kesejahteraan umat yang belum dikelola secara serius. Sistem administrasi dan regulasi wakaf yang buruk menyebabkan disfungsi sumber daya terbesar umat. Sejauh ini kajian wakaf terfokus pada isu sekitar penyalahgunaan tanah wakaf, tukar-guling tanah wakaf, atau strategi pengelolaan tanah wakaf produktif. Kajian seputar disorganisasi tanah wakaf masih luput dari perhatian para peneliti. Studi ini melengkapi kekurangan pelbagai tulisan terdahulu dengan mengkaji secara rinci pola disorganisasi tanah wakaf dan akibatnya bagi umat meliputi produktifitas wakaf yang masih dinilai rendah, posisi tanah wakaf sebagai sumber sengketa, dan tanah wakaf sebagai muslim property yang berisiko hilang. Kajian ini termasuk studi wakaf empiris dengan data primer dalam bentuk wawancara dan data sekunder yang diperoleh melalui dokumen dari sumber website berita online. Hasil studi ini menunjukkan bahwa disorganisasi tanah wakaf bukan hanya tidak tersedianya sistem administrasi dan rendahnya komitmen kelembagaan dalam pengelolaan wakaf, namun ternyata mengakar dalam sistem kosmologi kaum muslim yang meyakini wakaf sebagai tabungan akherat bagi wakif. Hal ini mengakibatkan pengabaian proses administrasi wakaf yang pada akhirnya menyebabkan disfungsi sumberdaya umat. Studi ini menyarankan penelitian lanjutan tentang wakaf kontemporer dengan berbagai variannya dan praktik wakaf perspektif wakif-nazhir untuk memotret problem disorganisasi tanah wakaf secara lebih komprehensif.Kata Kunci: Disfungsi sumber daya; disorganisasi; wakaf tanah; nazhir.

Kontestasi Hadis Azimat di Masyarakat Online Syafi’ul Huda; Saifuddin Zuhri Qudsy
JURNAL AT-TURAS Vol 6, No 2 (2019): Hukum Islam dan Moderasi Agama
Publisher : Universitas Nurul Jadid

Indonesia is known as a multicultural nation, such as culture, ethnicity, religion or anything else. As a monotheistic religion, Islam does not necessarily accept the diversity of cultures it encounters in Indonesia. Regarding amulets for example, as objects of cultural heritage that are believed to have power, Islam underlines with a red thread. The reason is, with tiny objects that are very vulnerable to bring users in polytheism. In addressing this common thread, diverse views and attitudes of Muslims emerge. This article discusses the amulet contestation in an online society. From the search results, obtained several references in the form of the Prophet's hadith, atsar companions, and opinions of scholars related to this talisman. The first two references, present information on permissibility as well as a ban on the use of talismans. While the latter is more about explaining core vocabulary which is considered as the key to understanding this issue. In terms of contestation that occurs in online communities, there are four trends that can be used as a planner of their attitude; scientific data, the objectivity of assessment, insight about talismans, and how to express opinions. Each suggests there are mutual influences and self-existence. Then at the level of their understanding of the Islamic text that exists, those who are allergic to amulets only stop at the hadith that forbids it. They are reluctant to explore more information about other traditions or explanations than the traditions they hold as the other online communities do.Keywords: Contestation, Amulet, Online Society, and Understanding Of Religion.

Puasa Senin Kamis di Kampung Pekaten Saifuddin Zuhri Qudsy; Mahfudz Masduki; Indal Abror
Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Abstrak: Gagasan puasa dan buka puasa Senin Kamis bersama di kampung Pekaten ini merupakan fenomena menarik. Gagasan ini muncul semenjak tahun 2005. menjadi menarik, karena selama ini hanya bulan ramadhan saja yang dilaksanakan secara bersama. Di samping itu, puasa bersama dan buka bersama ini memberikan satu alternatif baru dari kegiatan-kegiatan yang telah ada, misalnya kerja bakti bareng atau acara-acara seperti tahlilan, yasinan, mujahadahan dan lain sebagainya. Kegiatan puasa Senin Kamis tidak hanya membangun sebentuk solidaritas sosial yang semakin erat diantara sesama pelakunya, namun juga memiliki implikasi penguatan sisi mental spiritual, bahkan kesehatan. Tulisan ini berupaya untuk menggambarkan tradisi keagamaan yang khas di kawasan kampung pekaten, yang mampu menciptakan bentuk solidaritas sosial yang tinggi pada sesama warga.Keywords: Puasa, pekaten, tradisi masyarakat

Umar Bin Abdul Aziz dan Semangat Penulisan Hadis Saifuddin Zuhri Qudsy
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.760

Here I try to uncover various foundation of time and space underlying the nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.

Co-Authors AA Sudharmawan, AA Abdul Mustaqim Abdul Wahid Haddade Ahmad Sholahuddin Althaf Husein Muzakky Andi Sukmawati Assaad Awwabin, Muhammad Rosyid Bachri, Syabbul Baso Hasyim Burhanuddin, Mamat S Burhanuddin, Mamat S. Cahyani, Novita Eka Susylawati Eka Susylawati Erie Hariyanto Fahrudin Fahrudin Faizah, Thoriqatul Fakhruddin Fakhruddin Fernando, Henky Firdaus, Atiqoh Fuaddin, Achmad Hafidhuddin Hafidhuddin I Gusti Ngurah Antaryama Ichwan, Mohammad Nor Inayatul Mustautina Inaa Indal Abror Irwan Abdullah Irwan Abdullah Irwan Irwan Khairiyah, Misbahul Khasanah, Mahfidhatul Khasanah Laila, Nur Quma Larasati, Yuniar Galuh Long, Ahmad Sunawari Mahfudz Masduki Melati Ismaila Rafi’i Misbahul Khairiyah Muh. Syamsuddin, Muh. Muhammad Irsad, Muhammad Muhammad Taufan Badollahi Mustautina, Inayatul Muzakky, Althaf Husein Nur Quma Laila Rafi?i , Melati Ismaila S.Pd. M Kes I Ketut Sudiana . Sa'adah, Sri Lumatus Santoso, Try Riduwan Sholahuddin, Ahmad Solahuddin, Ahmad Sudirman Sudirman Syafi’ul Huda Syarif El Abbas Syarif Syarif Taufik Kurahman, Taufik Umi Supraptiningsih Wan Mokhtar, Wan Khairul Aiman Warman, Arifki Budia Zainuddin, Zainuddin Zuly Qodir Zuly Qodir

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