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Resepsi KH. Maemon Zubair terhadap Tafsir Al-Jalalain dalam Ngaji Ahadan di Pondok Pesantren Al-Anwar, Sarang Fuaddin, Achmad; Qudsy, Saifuddin Zuhri
SUHUF Vol 17 No 2 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i2.1107

Abstract

This research examines reinterpretations by Kiai Maemon Zubair in reading Tafsir al-Jalalain. Researchers overlook this area. This research explores Maemon’s reception in reading Tafsir al-Jalalain, the factors influencing Maemon’s reception, and its implications. This research is classified as qualitative research with a content analysis study using Stuart Hall’s reception analysis framework. The research results show that Maemon’s reception in reading Tafsir al-Jalalain can be categorized as a dominant-hegemonic, negotiated, and oppositional position. Tafsir al-Jalalain, namely: differences in geographic location between Maemon and the author of Tafsir al-Jalalain, differences in the reasoning of Maemon and the author as well as strengthening ideology. Maemon’s reception, which is not always in line with al-Jalalain’s text, proves that learning in Islamic boarding schools is not always textual and only fixates on classical texts.
Paradigm Shifts in Gender Narratives of Tafsīr al-Ibrīz through Oral Exegesis on Youtube Irsad, Muhammad; Mustaqim, Abdul; Qudsy, Saifuddin Zuhri
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5416

Abstract

This article examines the book Tafsīr al-Ibrīz, written by KH Bisri Mustofa, a prominent Javanese exegesis. The book has been re-read and interpreted orally by his son, Gus Mus (KH Ahmad Mustofa Bisri), on his YouTube channel. This study highlights a new tradition in the digital era where Qur'anic exegesis is transmitted and transformed through both written texts and oral interpretations. This research employs a qualitative approach, using primary data from the official YouTube Channel of Gus Mus and secondary data from relevant scholarly literature. Document analysis and descriptive-analytic methods reveal a significant paradigm shift between the written and oral exegesis. Specifically, gender issues such as polygamy and women's leadership, which are presented with a gender-biased perspective in the written Tafsīr al-Ibrīz, are reinterpreted by Gus Mus with a focus on gender equality. This transformation is influenced by the socio-cultural context, Gus Mus's educational background, and the changing audience of the oral exegesis. The study incorporates gender equality theory, highlighting forms of gender inequality like marginalization, subordination, stereotyping, violence, and double burden. The findings suggest that Gus Mus's oral exegesis reflects an egalitarian interpretation, contrasting with the traditional views in Tafsīr al-Ibrīz, thus promoting fair treatment for both women and men. This research contributes to the discourse on gender and Qur'anic exegesis by demonstrating the dynamic nature of oral interpretation in the Indonesian pesantren context and its impact on advancing gender equality in Islamic thought.
The Symbolic Power of Sleeping without Mattress Practice in Kasuran Village of Yogyakarta Qudsy, Saifuddin Zuhri; Abdullah, Irwan; Qodir, Zuly
Al-Albab Vol 6, No 2 (2017)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (139.967 KB) | DOI: 10.24260/alalbab.v6i2.726

Abstract

The work aims at exploring the practice of symbolic power of sleeping without kapok (matress) in a hamlet of Kasuran. It explores the process of reproduction of symbolic power and how it becomes a ritual practice preserved by the people of Kasuran. For many Kasuran people, Sunan Kalijaga saying is final. They understand and believe in his textual meaning by practising sleeping without matress ritual. The study finds that the reproduction of meaning of sleeping without mattress happens in the hands of agents that actively promote the myth about the saying of Sunan Kalijogo. They include Wartilah as the head of the hamlet (believing and promoting Sunan Kalijaga statement), Suharso as a pious man from Hindu tradition, secretary of the forum of harmony among religious blievers (believing that this myth is supposed to happen far before Sunan Kalijaga Era),  Juremi and Suwardi, the takmir (board management of mosque) that represent religious mass organization of Muhammadiyah and Nahdlatul Ulama (NU). Although the agents have different points of view in understanding the phenomenon, they actually maintain and preserve this kind of symbolic power to gain symbolic capital. This work also finds that the dynamic process of engineering and modification of living without mattress becoming living with spon mattress/springbed has been the results of the new interpretation by the people in the village. The latest is associated with spiritual, social and political engineering aspects of the practice.
The Resistance of Madurese Muslim Society to the Development of Non-Muslim Tourism Objects Hariyanto, Erie; Cahyani, Novita; Susylawati, Eka; Long, Ahmad Sunawari; Qudsy, Saifuddin Zuhri; Supraptiningsih, Umi
Jurnal Ilmiah Peuradeun Vol. 12 No. 1 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i1.1108

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Madurese’s resistance to the development of tourism facilities is based on the socio-cultural conditions of the community, which is less open to modernization. This research describes the form of resistance and reflects on its relation to Madurese society’s social and historical conditions. This research uses qualitative data with interview methods, collecting news on the internet, and literature studies. Data collection in this research begins with reading news on the internet on Madurese's resistance related to modern facilities and modern tourism, then conducting interviews with informants to confirm data from the news. Data analysis was carried out through three stages, namely describing data, classifying, and interpreting data thematically to reveal the meaning of the resistance by the Madurese community against the development of tourism facilities. The findings of this study highlight at least three main things, namely the forced closure of non-Muslim entertainment venues due to dissatisfaction with the resulting value shifts. Second, the presence of powerful actors triggers resistance from the community. Third, Madurese people tend to make tourism based on Islamic Sharia as they believe in their daily lives.
Pesantren Online: Pergeseran Otoritas Keagamaan di Dunia Maya Qudsy, Saifuddin Zuhri
Living Islam: Journal of Islamic Discourses Vol. 2 No. 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2836.735 KB) | DOI: 10.14421/lijid.v2i2.2010

Abstract

The cyberspace has been causing disruption in various aspecs of people's lives and institutions, including pesantren. This oldest religious institution in Indonesia has also redefined its meaning, thereby constructing a new stream called "Pesantren Online" (online Islamic school) which changes people's perception of the Pesantren itself. As a means of religious learning, Pesantren Online, in this case, the site www.pesantrenvirtual.com, tries to satisfy the public's desire for religious matters. This paper concludes that the human need to obtain information on religious themes has instantly triggered the creation of religious online sites, such as pesantrenvirtual.com, as a reference to resolve the confusion of religious surfers.
Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 1 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061

Abstract

Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.
Temboro Tablighi Jamaat's Reception to Hadith on Covid-19 Zuhri Qudsy, Saifuddin; Awwabin, Muhammad Rosyid; Sholahuddin, Ahmad
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 2 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2623

Abstract

Tablighi Jamaat (TJ) has recently been in a global spotlight as it is considered to cause a new cluster of Covid-19 cases to occur. According to some news reported by various media, Tablighi Jamaat remained in their ignorance of the pandemic. This may partly result from the way of interpreting religious texts. This article aims to discuss the views of the Temboro Tablighi Jamaat, Magetan, East Java about Covid-19, the factors that shape their understanding, and their religious activities during the Covid-19 pandemic. This article shows that the followers of Tablighi Jamaat in Temboro, Magetan, East Java, view diseases from the point of view of sharia (exoteric path) and haqiqa (mystcal truth). From the point of view of haqiqa, they see the disease as something that naturally comes from Allah. Meanwhile, adopting the point of view of Sharia, they try to replicate the way the Prophet Muhammad when he dealt with illnesses, which is documented in the hadith about the plague (tha’un). This reflects two reception models, namely exegetical reception and functional reception. This understanding then changed the TJ followers’ way of conducting their activities during the Covid-19 pandemic. Their implementing health protocols and setting reasonable restrictions on the activities they usually perform in normal conditions. Therefore, this article also denies the statements of media about the ignorance of TJ followers in Temboro as to the Covid-19 pandemic.
Three Layers of Meaning in Tolerance Verses in Mori Sama Khairiyah, Misbahul; Qudsy, Saifuddin Zuhri
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.271

Abstract

Tolerance is a prominent issue amid Indonesia's efforts to moderate everyday attitudes towards religion and statehood. Understanding it is continuously explored through the values of the Qur'an, Hadith, and local traditions existing in society. Mori Sama in Donggo, Mbawa, is a tradition with values of tolerance legitimized by the Qur'anic texts according to its indigenous leaders. This paper explores the Donggo Mbawa community's understanding of tolerance, examining how they interpret tolerance verses and their practical implementation. As a form of field research, this paper relies on observation and interviews as primary data sources. Applying Karl Manheim's analysis through the theory of meaning, the study concludes that the Mbawa community upholds the principle of mori sama, stemming from a common ancestry. With the introduction of Islam and other religions to Donggo, the Mbawa community began to separate based on their respective beliefs. Secondly, the understanding of Islamic religious figures in Donggo Mbawa and the community towards tolerance verses is manifested in mutual respect, appreciation, and acceptance of differences. For example, village events such as weddings, circumcisions, communal prayers, Hajj prayers, Kasaro ceremonies, and religious holidays. Thirdly, the meaning of tolerance verses in the understanding of Islamic religious figures and the Mbawa community is generally grounded in the ancestral principle of Mori Sama.
Fasting of Dalā'il al-Qur'ān: Text, Reception, Transmission, and Transformation Ichwan, Mohammad Nor; Qudsy, Saifuddin Zuhri
Jurnal Theologia Vol. 32 No. 2 (2021)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.2.22682

Abstract

This research aims to reveal the tradition of fasting in the Qur'an at the al-Falah Kudus Islamic Boarding School. The tradition of memorizing the Qur'an cannot be separated from the practice of fasting as a form of leisure in memorizing the Qur'an. The leisure of fasting Dalā'il al-Qur'ān at the al-Falah Islamic Boarding School is carried out when the students have completed the memorization of 30 juz. In practice, this fast must be carried out with the permission of the kyai, even though the number of days is not determined. The findings presented show that the Quran has made students who memorize the Quran memorize it, not just memorize it. The Qur'an has also encouraged them to carry out other special worship activities outside of memorizing the Qur'an. This then allows the worship activity to develop from its original form. Fasting, which was originally carried out without having anything to do with the activity of memorizing the Qur'an, was then carried out within the framework of memorizing the Qur'an. Therefore, the goal to be achieved from the fast also develops. Thus, the fasting of Dalā'il al-Qur'an has made the tradition of memorizing the Qur'an influence the development of orientation and goals to be achieved through fasting.
Narrative of Religion: The Experiences of Muslim Worship on the Umrah Pilgrimage Fernando, Henky; Larasati, Yuniar Galuh; Qudsy, Saifuddin Zuhri; Santoso, Try Riduwan
Jurnal Kawistara Vol 14, No 1 (2024)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.82323

Abstract

Narratives of Muslim experiences have simultaneously influenced the knowledge and meaningon the umrah pilgrimage to become increasingly complex and contextual. The narrative of the experiences of Muslim worship on the umrah pilgrimage has not been given much scientific attention in previous studies. This study focuses on the question “What is the narrative of the experience of Muslim worship on the umrah pilgrimage?” To answer this question, this study uses a qualitative descriptive approach in exploring the knowledge, meaning, and experiences of Muslim worship on the umrah pilgrimage which is disseminated online news. The process of collecting and reading the news is focused on news headlines that contain stories and events experienced by Muslims while performing the Umrah pilgrimage. Findings in this study show that the narratives of Muslim worship experience when carrying out the umrah pilgrimage are not least influenced by spiritual and cultural values that are evaluative and reflective in nature. Based on these findings it is possible to formulate a concept of Narrative of religion as a novelty in this study. This study also recommends the importance of comparing the experiences of Muslim in carrying out the umrah and Hajj pilgrimages, in order to comprehensive and more empirical understanding.