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All Journal Ahkam: Jurnal Ilmu Syariah Ulul Albab: Jurnal Studi Islam DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Religi: Jurnal Studi Agama-agama Dinika : Academic Journal of Islamic Studies AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Peuradeun Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AT-TURAS: Jurnal Studi Keislaman Living Islam: Journal of Islamic Discourses Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Satya Widya: Jurnal Studi Agama Proceedings of Annual Conference for Muslim Scholars Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Poros Onim QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Dinika: Academic Journal of Islamic Studies. Contemporary Quran Jurnal Kawistara
Saifuddin Zuhri Qudsy
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 1 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061

Abstract

Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.
Temboro Tablighi Jamaat's Reception to Hadith on Covid-19 Zuhri Qudsy, Saifuddin; Awwabin, Muhammad Rosyid; Sholahuddin, Ahmad
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 2 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2623

Abstract

Tablighi Jamaat (TJ) has recently been in a global spotlight as it is considered to cause a new cluster of Covid-19 cases to occur. According to some news reported by various media, Tablighi Jamaat remained in their ignorance of the pandemic. This may partly result from the way of interpreting religious texts. This article aims to discuss the views of the Temboro Tablighi Jamaat, Magetan, East Java about Covid-19, the factors that shape their understanding, and their religious activities during the Covid-19 pandemic. This article shows that the followers of Tablighi Jamaat in Temboro, Magetan, East Java, view diseases from the point of view of sharia (exoteric path) and haqiqa (mystcal truth). From the point of view of haqiqa, they see the disease as something that naturally comes from Allah. Meanwhile, adopting the point of view of Sharia, they try to replicate the way the Prophet Muhammad when he dealt with illnesses, which is documented in the hadith about the plague (tha’un). This reflects two reception models, namely exegetical reception and functional reception. This understanding then changed the TJ followers’ way of conducting their activities during the Covid-19 pandemic. Their implementing health protocols and setting reasonable restrictions on the activities they usually perform in normal conditions. Therefore, this article also denies the statements of media about the ignorance of TJ followers in Temboro as to the Covid-19 pandemic.
Three Layers of Meaning in Tolerance Verses in Mori Sama Khairiyah, Misbahul; Qudsy, Saifuddin Zuhri
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.271

Abstract

Tolerance is a prominent issue amid Indonesia's efforts to moderate everyday attitudes towards religion and statehood. Understanding it is continuously explored through the values of the Qur'an, Hadith, and local traditions existing in society. Mori Sama in Donggo, Mbawa, is a tradition with values of tolerance legitimized by the Qur'anic texts according to its indigenous leaders. This paper explores the Donggo Mbawa community's understanding of tolerance, examining how they interpret tolerance verses and their practical implementation. As a form of field research, this paper relies on observation and interviews as primary data sources. Applying Karl Manheim's analysis through the theory of meaning, the study concludes that the Mbawa community upholds the principle of mori sama, stemming from a common ancestry. With the introduction of Islam and other religions to Donggo, the Mbawa community began to separate based on their respective beliefs. Secondly, the understanding of Islamic religious figures in Donggo Mbawa and the community towards tolerance verses is manifested in mutual respect, appreciation, and acceptance of differences. For example, village events such as weddings, circumcisions, communal prayers, Hajj prayers, Kasaro ceremonies, and religious holidays. Thirdly, the meaning of tolerance verses in the understanding of Islamic religious figures and the Mbawa community is generally grounded in the ancestral principle of Mori Sama.
Fasting of Dalā'il al-Qur'ān: Text, Reception, Transmission, and Transformation Ichwan, Mohammad Nor; Qudsy, Saifuddin Zuhri
Jurnal Theologia Vol. 32 No. 2 (2021)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.2.22682

Abstract

This research aims to reveal the tradition of fasting in the Qur'an at the al-Falah Kudus Islamic Boarding School. The tradition of memorizing the Qur'an cannot be separated from the practice of fasting as a form of leisure in memorizing the Qur'an. The leisure of fasting Dalā'il al-Qur'ān at the al-Falah Islamic Boarding School is carried out when the students have completed the memorization of 30 juz. In practice, this fast must be carried out with the permission of the kyai, even though the number of days is not determined. The findings presented show that the Quran has made students who memorize the Quran memorize it, not just memorize it. The Qur'an has also encouraged them to carry out other special worship activities outside of memorizing the Qur'an. This then allows the worship activity to develop from its original form. Fasting, which was originally carried out without having anything to do with the activity of memorizing the Qur'an, was then carried out within the framework of memorizing the Qur'an. Therefore, the goal to be achieved from the fast also develops. Thus, the fasting of Dalā'il al-Qur'an has made the tradition of memorizing the Qur'an influence the development of orientation and goals to be achieved through fasting.
Narrative of Religion: The Experiences of Muslim Worship on the Umrah Pilgrimage Fernando, Henky; Larasati, Yuniar Galuh; Qudsy, Saifuddin Zuhri; Santoso, Try Riduwan
Jurnal Kawistara Vol 14, No 1 (2024)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.82323

Abstract

Narratives of Muslim experiences have simultaneously influenced the knowledge and meaningon the umrah pilgrimage to become increasingly complex and contextual. The narrative of the experiences of Muslim worship on the umrah pilgrimage has not been given much scientific attention in previous studies. This study focuses on the question “What is the narrative of the experience of Muslim worship on the umrah pilgrimage?” To answer this question, this study uses a qualitative descriptive approach in exploring the knowledge, meaning, and experiences of Muslim worship on the umrah pilgrimage which is disseminated online news. The process of collecting and reading the news is focused on news headlines that contain stories and events experienced by Muslims while performing the Umrah pilgrimage. Findings in this study show that the narratives of Muslim worship experience when carrying out the umrah pilgrimage are not least influenced by spiritual and cultural values that are evaluative and reflective in nature. Based on these findings it is possible to formulate a concept of Narrative of religion as a novelty in this study. This study also recommends the importance of comparing the experiences of Muslim in carrying out the umrah and Hajj pilgrimages, in order to comprehensive and more empirical understanding.
Sigar Semongko and Gilir Waris: The Controversy of Customary Law and Islamic Law in The Inheritance System Sa'adah, Sri Lumatus; Qudsy, Saifuddin Zuhri; Laila, Nur Quma
AHKAM : Jurnal Ilmu Syariah Vol. 23 No. 2 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i2.31266

Abstract

This study aims to explain the differences between the inheritance rights of the Jember community and Islamic law, then look at the contextualization of this practice with Islamic inheritance law based on maṣlaḥah and ‘urf (tradition). This research is based on a qualitative paradigm, with observation techniques, interviews and literature studies, and descriptive analysis. Results of the study show  that  the  people  of  Jember  share  the  same  inheritance  amount  (sigar semongo). There is also a turn system for heirs to utilize the benefits of assets. This differs from the provisions of Islamic law, which regulate the 2:1 system for boys and girls. Viewed from the Islamic perspective, this contains maṣlaḥah for heirs because it minimizes division between siblings based on the principle of disadvantage that should be avoided. The system is based on harmony and balanced  justice  (Boys  and  girls  have  equal  rights).  It  has  become  customary and agreed upon by religious and community leaders so that it can become law. Abstrak:  Penelitian  ini  bertujuan  untuk  menjelaskan  adanya  perbedaan antara pembagian hak waris masyarakat Jember dan Hukum Islam, kemudian melihat kontekstualisasi praktik tersebut dengan hukum waris Islam dengan melandaskan pada aspek maṣlaḥah dan ‘urf (tradisi). Penelitian ini berdasarkan paradigma kualitatif, di mana data yang terkumpul melalui teknik observasi, wawancara  dan  studi  literatur  serta  menggunakan  analisis  deskriptif.  Hasil penelitian menunjukkan bahwa, masyarakat Jember membagi warisan dalam jumlah yang sama (sigar semongko), ada juga sistem giliran ahli waris dalam memanfaatkan aset/harta warisan. Hal ini berbeda dengan ketentuan hukum Islam yang mengatur sistem 2:1 bagi anak laki-laki dan perempuan. Ditinjau dari perspektif Islam, hal ini mengandung maṣlaḥah (manfaat) bagi ahli waris karena meminimalisir adanya perpecahan antara saudara dengan mendasarkan pada kaidah kemudharatan harus dihindari. Sistem tersebut didasarkan pada asas  kerukunan,  dan  keadilan  berimbang  (anak  laki-laki  dan  perempuan mempunyai  hak  yang  sama).  Ini  sudah  menjadi  adat  dan  disepakati  oleh para tokoh agama dan masyarakat sehingga dapat menjadi hukum. 
Narrative of Religion: The Experiences of Muslim Worship on the Umrah Pilgrimage Fernando, Henky; Larasati, Yuniar Galuh; Qudsy, Saifuddin Zuhri; Santoso, Try Riduwan
Jurnal Kawistara Vol 14, No 1 (2024)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.82323

Abstract

Narratives of Muslim experiences have simultaneously influenced the knowledge and meaningon the umrah pilgrimage to become increasingly complex and contextual. The narrative of the experiences of Muslim worship on the umrah pilgrimage has not been given much scientific attention in previous studies. This study focuses on the question “What is the narrative of the experience of Muslim worship on the umrah pilgrimage?” To answer this question, this study uses a qualitative descriptive approach in exploring the knowledge, meaning, and experiences of Muslim worship on the umrah pilgrimage which is disseminated online news. The process of collecting and reading the news is focused on news headlines that contain stories and events experienced by Muslims while performing the Umrah pilgrimage. Findings in this study show that the narratives of Muslim worship experience when carrying out the umrah pilgrimage are not least influenced by spiritual and cultural values that are evaluative and reflective in nature. Based on these findings it is possible to formulate a concept of Narrative of religion as a novelty in this study. This study also recommends the importance of comparing the experiences of Muslim in carrying out the umrah and Hajj pilgrimages, in order to comprehensive and more empirical understanding.
Transmisi, Sanad Keilmuan, dan Resepsi Hadis Puasa Dala’il al-Khayrat Rafi’i , Melati Ismaila; Qudsy, Saifuddin Zuhri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (677.916 KB) | DOI: 10.15642/mutawatir.2020.10.1.1-26

Abstract

Dala’il al-khayrat is a kind of fasting that has been practiced by santris, mostly, in Central and East Java. It requires the persons to fasting in range of one or three years continually. This paper departs from questions on how is this practice carried out, how does the transmission of knowledge come from and how does the foundation of the sacred text (such as hadith) lie behind the practice. By using historical method, the authors conclude that the practice of dala’il cannot be separated from the role of Shaykh Yasin who taught his students through the process of ijazah. In addition, we found that the transmission of knowledge on dala’il al-khayrat rooted from Shaykh Mahfud al-Turmusi, an Indonesian prominent scholar who taught at haramayn in the 20th Century.
Kontestasi Hadis Azimat di Masyarakat Online Syafi’ul Huda; Saifuddin Zuhri Qudsy
JURNAL AT-TURAS Vol 6, No 2 (2019): Hukum Islam dan Moderasi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1098.832 KB) | DOI: 10.33650/at-turas.v6i2.892

Abstract

Indonesia is known as a multicultural nation, such as culture, ethnicity, religion or anything else. As a monotheistic religion, Islam does not necessarily accept the diversity of cultures it encounters in Indonesia. Regarding amulets for example, as objects of cultural heritage that are believed to have power, Islam underlines with a red thread. The reason is, with tiny objects that are very vulnerable to bring users in polytheism. In addressing this common thread, diverse views and attitudes of Muslims emerge. This article discusses the amulet contestation in an online society. From the search results, obtained several references in the form of the Prophet's hadith, atsar companions, and opinions of scholars related to this talisman. The first two references, present information on permissibility as well as a ban on the use of talismans. While the latter is more about explaining core vocabulary which is considered as the key to understanding this issue. In terms of contestation that occurs in online communities, there are four trends that can be used as a planner of their attitude; scientific data, the objectivity of assessment, insight about talismans, and how to express opinions. Each suggests there are mutual influences and self-existence. Then at the level of their understanding of the Islamic text that exists, those who are allergic to amulets only stop at the hadith that forbids it. They are reluctant to explore more information about other traditions or explanations than the traditions they hold as the other online communities do.Keywords: Contestation, Amulet, Online Society, and Understanding Of Religion.
Contemporary Fragments in Islamic Interpretation: An Analysis of Gus Baha's Tafsir Jalalayn Recitation on YouTube in the Pesantren Tradition Mahfidhatul Khasanah Khasanah; Saifuddin Zuhri Qudsy; Thoriqatul Faizah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4389

Abstract

The impact of digital technology on Indonesian society has been profound, leading to changes in cultural and religious practices. This study focuses on the phenomenon of Gus Baha's Jalalayn Tafsir recitation on YouTube and aims to understand how this has become a contemporary fragment in the history of tafsir recitation in Indonesian pesantrens. The study employs a media theory approach popularized by Marshall McLuhan to analyze the workings and impact of this recent phenomenon. McLuhan's theory includes three main ideas, such as Medium is The Message and Medium as Extension of Man, which are used to explore the new workings of Gus Baha's Jalalayn Tafsir recitation on YouTube, as well as the Global Village and Technology Determinism to understand the impact of this phenomenon. The study seeks to answer two key questions: (1) how is the phenomenon of Gus Baha's Tafsir recitation on YouTube and (2) how it has become part of the long history of pesantren tradition. The results of this study will provide insights into how digital technology has changed religious practices in Indonesia and the role of YouTube in this change.
Co-Authors AA Sudharmawan, AA Abdul Mustaqim Abdul Wahid Haddade Ahmad Sholahuddin Althaf Husein Muzakky Andi Sukmawati Assaad Awwabin, Muhammad Rosyid Bachri, Syabbul Baso Hasyim Burhanuddin, Mamat S Burhanuddin, Mamat S. Cahyani, Novita Eka Susylawati Eka Susylawati Erie Hariyanto Fahrudin Fahrudin Fakhruddin Fakhruddin Fernando, Henky Firdaus, Atiqoh Fuaddin, Achmad Hafidhuddin Hafidhuddin I Gusti Ngurah Antaryama Ichwan, Mohammad Nor Inayatul Mustautina Inaa Indal Abror Irwan Abdullah Irwan Abdullah Khairiyah, Misbahul Laila, Nur Quma Larasati, Yuniar Galuh Long, Ahmad Sunawari Mahfidhatul Khasanah Khasanah Mahfudz Masduki Misbahul Khairiyah Muh. Syamsuddin, Muh. Muhammad Irsad Muhammad Taufan Badollahi Mustautina, Inayatul Muzakky, Althaf Husein Nur Quma Laila Rafi?i , Melati Ismaila Rafi’i , Melati Ismaila S.Pd. M Kes I Ketut Sudiana . Sa'adah, Sri Lumatus Santoso, Try Riduwan Sholahuddin, Ahmad Solahuddin, Ahmad Sudirman Sudirman Syafi’ul Huda Syarif El Abbas Syarif Syarif Taufik Kurahman, Taufik Thoriqatul Faizah Umi Supraptiningsih Wan Khairul Aiman Wan Mokhtar Warman, Arifki Budia Zainuddin, Zainuddin Zuly Qodir Zuly Qodir