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Implementing the Principle of Good Governance in Villages from the Perspective of Village Law Hayati, Siti Nur; Warjiyati, Sri; Al Maliki, Muhammad Alwi
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v6i3.454

Abstract

This study explains that the implementation of good governance principles in village administration is a crucial foundation for establishing transparent, participatory, and accountable governance, while also promoting the integration of gender perspectives to achieve inclusive governance. The research analyzes the extent to which good governance principles have accommodated gender aspects in village governance policies and practices based on Law Number 6 of 2014 concerning Villages. This study employs a normative legal research method, using both statutory and conceptual approaches to analyze the application of good governance within the village governance system. The analysis primarily uses Law Number 6 of 2014 as the analytical tool. The findings reveal that good governance is a fundamental concept in establishing sound government. The principles of good governance, although unwritten, can in certain circumstances be drawn upon as applicable legal norms. When good governance is achieved, good government will follow. According to the Village Law, the application of good governance in the village governance system can be seen through implementing several principles, such as legal certainty, orderly administration, transparency, accountability, effectiveness, efficiency, public interest, local wisdom, and participation. However, alongside these opportunities, implementing good governance in village governance also faces various challenges. Opportunities include: a supportive legal and regulatory framework, the availability of village funds, a local culture that supports participation, and advances in information technology. The challenges include: limited human resource capacity, risks of corruption and abuse of power, low public participation, political interference and conflicts of interest, and unequal access to information technology.
Reassessing Nepotism: Wederrechtelijk and Onrechtmatige Daad in Indonesian Law Murtadho, Nazhif Ali; Warjiyati, Sri
Corruptio Vol 5 No 2 (2024)
Publisher : Faculty of Law, Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/corruptio.v5i2.4088

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This research examines nepotism as a form of Corruption, Collusion, and Nepotism (KKN), which has significantly undermined social and institutional order in Indonesia. The problem stems from the negative impacts of KKN on community welfare, resource misuse, and the erosion of public integrity and morals. The main goal of the paper is to analyze nepotism from a positive legal perspective by exploring the conceptual differences between "onrechtmatige daad" in civil law and "wederrechtelijk" in criminal law. The study uses a doctrinal approach that integrates conceptual, statutory, and case analysis, focusing on Law Number 28 of 1999 and Constitutional Court Decision Number 90/PUU-XXI/2023 as key case studies. Through evaluative, argumentative, and prescriptive techniques, the research develops arguments concerning the classification of nepotism as either a criminal or civil matter. The findings highlight that while both legal concepts—onrechtmatige daad and wederrechtelijk—serve to protect individual rights and public interests, they are applied differently. The study concludes that nepotism, which has caused systemic harm to fair and transparent governance, should be classified as a criminal act (wederrechtelijk) to ensure legal certainty and maximize the repressive effects of the law, adhering to the principles of lex scripta, lex certa, and lex stricta. As a recommendation, the government and the DPR should revise Law Number 28 of 1999 to strengthen the norms regarding nepotism and submit a material review to the Constitutional Court to align the law with the principle of legality, ensuring optimal protection of the public interest.
ABORSI PADA MASA IDDAH WANITA HAMIL UNTUK MEMPERCEPAT PERKAWINAN DALAM PERSPEKTIF HUKUM ISLAM Warjiyati, Sri
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 12 No. 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2019.12104

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AbstrakPerkawinan merupakan sebuah awal antara seorang laki-laki dan wanita untuk hidup bersama yang  mana perkawinan dalam sebuah negara di di atur dalam peraturan perundang-undangan. Perceraian merupakan salah satu bagian dalam sebuah perkawinan, karena perceraian tidak akan mungkin teradi tanpa perkawinan terlebih dahulu, perceraian merupakan akhir dari sebuah perkawinan yang mana kehidupan bersama antara suami istri telah berakhir. Dalam hal terjadinya sebuah perceraian ada sebuah masa untuk melangsungkan perkawinan yang di larang bagi si istri atau yang biasa di sebut dengan masa iddah. Iddah sendiri adalah waktu menunggu bagi seorang mantan istri yang telah di ceraikan oleh mantan suaminya, dan masa iddah wajib di jalani seorang wanita apabila ikatan perkawinannya telah terputus. Pada dasarnya bagi wanita hamil masa iddahnya adalah sampai dia melahirkan anak dalam kandungannya, dengan semakin berkembangnya kehidupan manusia  maka semakin berkembang pula permasalahan yang muncul di kehidupannya salah satunya adalah tentang pengguguran kandungan (aborsi) oleh wanita hamil untuk mempercepat masa iddahnya. Dalam penelitian ini penulis akan membahas bagaimana pandangan hukum islam terhadapa permasalahan mengenai pengguguran kandungan untuk mempercepat masa iddah.Kata Kunci: Pengguguran Kehamilan, Masa Iddah, Hukum IslamAbstract               The Marriage is a beginning between a man and woman to live together where marriage in a country is regulated in the legislation. Divorce is one part of a marriage, because divorce will not be possible without marriage first, divorce is the end of a marriage in which the common life between husband and wife has ended. In the event of a divorce there is a period of marriage which is forbidden for the wife or what is usually called the iddah period. Iddah itself is a waiting time for an ex-wife who has been divorced by her ex-husband, and a period of iddah is obliged to be lived by a woman if the marriage bond has been broken. Basically for a pregnant woman during her iddah period is until she gives birth to a child in her womb, with the growing development of human life, the more developed problems that arise in her life, one of which is about abortion by pregnant women to speed up their iddah period. In this study the author will discuss how the views of Islamic law regarding problems regarding abortion to accelerate the period of iddah. Keywords: Abortion of Pregnancy, Idle Period, Islamic Law 
Analisis Yuridis Tindak Pidana Pencabulan Anak di Bawah Umur: (Studi Komparatif Hukum Positif dan Hukum Pidana Islam) Warjiyati, Sri
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 4 No. 1 (2018): Juni 2018
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3834.235 KB) | DOI: 10.15642/aj.2018.4.1.89-106

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Kasus kejahatan pada anak seringkali terjadi bahkan jumlah kejahatannya semakin tahun bertambah. Dengan kerapnya kejahatan yang terjadi pada anak maka diperlukan tindakan tegas serta perlindungan dari KPAI sebagai lembaga perlindungan terhadap anak-anak. Mengingat bentuk pencabulan merupakan pelanggaran hak anak dan tidak dapat dibenarkan bagaimanapun alasannya, baik dari segi moral, susila dan agama. Anak memiliki hak untuk dilindungi demi kesejahteraannya, karena anak-anak merupakan golongan yang rawan. Dengan adanya peraturan perundang-undangan terkait hak-hak anak maka dapat melindungi anak-anak dalam kejahatan. Selain itu para tindak kejahatan pada anak dapat memberikan efek jera. Dari segi hukum pidana islampun para pelaku kejahatan terhadap anak dapat dikenai hukum juga dengan hukuman dera sebanyak seratus kali atau dilempari dengan batu. Sedangkan pada hukum positif, pasal 82 para pelaku kejahatan pada anak dikenai hukuman maksimal 15 tahun dan minimal 3 tahun penjara dengan denda paling banyak 300.000.000,00 dan paling sedikit 60.000.000,00. Sedangkan dalam hukum pidana islam para pelaku dirajam hingga mati, dicambuk seratus kali.
Penerapan Asas Legalitas dalam Kasus Penanganan Pencabulan Anak di Bawah Umum Warjiyati, Sri
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 5 No. 1 (2019): Juni 2019
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.245 KB) | DOI: 10.15642/aj.2019.5.1.108-130

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Cases of crime in children often occur, even the number of crimes is increasing year by year. With the frequent crimes that occur in children, it requires firm action and protection from KPAI as an institution for the protection of children. Given the form of abuse is a violation of children's rights and can not be justified whatever the reason, both in terms of moral, moral and religious. The children have the right to be protected for their welfare, because the children are a vulnerable group. With the existence of laws and regulations related to children's rights, it can protect children in crime. In addition, the crime against children can provide a deterrent effect. In terms of criminal law, the offender of crimes against the children can be subject to the law as well. Seeing the number of victims of molestation, of course the offender's can be punished according to the principle of legality, namely the principle that no acts are prohibited and threatened with criminal offenses if not determined in advance in legislation. In Article 82, the perpetrators of crimes against children are subject to a maximum sentence of 15 years and a minimum of 3 years in prison with a maximum fine of 300,000,000.00 and at least 60,000,000.00. Whereas in Islamic criminal law the offender's are stoned to death, flogged a hundred times.
Implementasi Euthanasia dalam Perspektif Ulama dan Hak Asasi Manusia Warjiyati, Sri
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 6 No. 1 (2020): Juni 2020
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2020.6.1.257-284

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Euthanasia is a problematical issue among doctors, legal practitioners, and religious scholars. It has become a topic of discussion in various countries, especially Indonesia and Malaysia when viewed from the perspective of religion and human rights. The scholars agree that an action can only be classified as a Jarimah if the action is strictly prohibited by syara'. Although there is no clarity or certainty in determining whether euthanasia is a crime or not, the concept of euthanasia itself, formulated by experts, is written and is prohibited in the Al-Quran and Hadith. For example in the Al-Qur'an in QS. Al-An'am verse 151: "And do not kill the soul that Allah has haraam (kills it) but with the right cause". Killing here means killing in any way, including killing with the help of others, such as the concept of active euthanasia. Meanwhile, from a human rights perspective, euthanasia is an effort to eliminate the right to life of a human being, because the nature of euthanasia itself eliminates human life because it will harm others.
Tindak Pidana Contempt of Court Perspektif Hukum Islam Musyafaah, Nur Lailatul; Warjiyati, Sri; Syafaq, Hammis
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 7 No. 2 (2021): Desember 2021
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2021.7.2.283-302

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The court is a place to seek justice. It is a place that must be respected. However, there are still many cases of contempt of court.  This is contrary to the Criminal Code and Islamic law.  This study examines the contempt of court perspective of Islamic law. This research is a library and qualitative research. Data collection is carried out through literature studies derived from laws, books, and journals. The collected data is described for deductive analysis using Islamic law. The results of the study mentioned that in Indonesia there is no specific law on Contempt of court.  Contempt of court is based on criminal code articles 210, 2lindung16, 217, 221, 222, 223, 224, 225, 242, 222, 231, 232, 233, 317, 417, 552.  In Islamic law, contempt of court is a prohibited act as described in the Qur'an and hadith. The sentence is in accordance with the form of the contempt of the court perpetrator's actions and the consequences they cause. If the terms of his sentence are not mentioned in the Qur'an and hadith, then the judge can decide based on his ijtihad called ta'zir.  
Calon Perseorangan dalam Pemilihan Umum Kepala Daerah Warjiyati, Sri
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 4 No. 01 (2014): April 2014
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (578.206 KB) | DOI: 10.15642/ad.2014.4.01.112-135

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Abstract: This article discusses the individual candidate in the general election of regional head in political jurisprudence perspective. Before the Mahkamah Konstitusis decision No. 5/PUU-V/2007 pointed out, the individual candidate could have enter the two political institutions; first, in the 2004 general election, the individual candidate competed to get into the institution of the Regional Representative Council of the Republic of Indonesia; second, Undang-Undang No. 11 tahun 2006 regarding with the Government of Aceh where the individual candidate could compete with the candidates promoted by the national political party in electing the regional head in all over Aceh. The decision of Mahkamah Konstitusi No. 5/PUU-V/ means that the local head election held in various regions can include the individual independent candidate. In political jurisprudence perspective, mechanism of the individual candidacy in the election has already in accordance with the concept of maslahah al-âmmah ie. hifdz al-ummah. In this case, any of the individual independent candidates who nominate themselves as the regional head cannot be discriminated and they deserve the right to nominate to be in line with the Mahkamah Konstitusis decision. Keywords: Candidate, individual, local election, jurisprudence, siyasah
Partisipasi Politik Perempuan Perspektif Hukum Islam Warjiyati, Sri
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 6 No. 1 (2016): April 2016
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (134.797 KB) | DOI: 10.15642/ad.2016.6.1.1-27

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Abstract: This article discusses political participation of women from the perspective of Islamic law. In paricular, it will highlights a women political organization called KPPI (Kaukus Politik Perempuan Indonesia or Indonesian political women caucus). There are obstacles and challenges for improving women political participation due to personal, internal and external issues. For personal issues, the political awareness for women is relatively low which needs improvement. For internal perspective, not all available political parties gives space and opportunity for women political development, whereas externally, the improvement of women political participation is so limited that they do not participate in politics and do politics correctly. Islam provides equal opportunity for men and women in politics. This can be seen in many sex-neutral injunctions in the Holy Qur’an which commands amar ma’ruf nahi munkar (promote the good and prevent the evil). This command encompasses all aspects of life, including politics and state issues. Women are also responsible in this respect. Based on that, Islam provide ground for women to actively in politics. Keywords: women political participation, Islamic Law  Abstrak: Artikel ini membahas tentang partisipasi politik perempuan perspektif hukum Islam. Partisipasi politik perempuan di Indonesia tergabung pada Kaukus Politik Perempuan Indonesia (KPPI). Terdapat berbagai hambatan dan tantangan dalam upaya peningkatan partisipasi politik perempuan, baik secara personal, internal maupun eksternal. Secara personal, kesadaran berpolitik bagi perempuan relatif masih rendah, sehingga perlu ditingkatkan. Dari sisi internal, belum semua partai memberikan ruang dan kesempatan bagi pengembangan politik perempuan, sedangkan secara eksternal, peningkatan partisipasi politik perempuan masih mengalami banyak keterbatasan, sehingga perempuan masih relatif rendah untuk masuk dalam politik dan berpolitik secara benar. Islam memberikan kesempatan kepada kaum perempuan yang berkecimpung dalam kegiatan politik, ini bisa terlihat pada banyak ayat dalam al-Qur’an yang memerintahkan amar ma’ruf nahi munkar. Ini berlaku untuk segala macam kegiatan, tidak terkecuali dalam bidang politik dan kenegaraan. Perempuan juga turut bertanggungjawab dalam hal ini. Berdasarkan hal tersebut, maka perempuan dalam Islam juga memiliki hak untuk berpartisipasi dalam politik. Kata Kunci: partisipasi, politik, perempuan, hukum Islam.
PROGRAM FOR ASSISTANCE AND EMPOWERMENT OF PKK ENERGY IN IMPROVING THE QUALITY OF BUSINESS ENTITIES OWNED IN SIDOKARE VILLAGE, REJOSO DISTRICT, NGANJUK REGENCY Warjiyati, Sri; Salam, Safrin; Dita Wulandari, Mya
Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Vol. 6 No. 4 (2022): DESEMBER
Publisher : LPPM Univ. Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/abdidos.v6i4.1495

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The Sidokare Village-Owned Enterprise (BUMDes), which was founded in 2019, has succeeded in cooperating with village PKK women who are active members and operational in 2022. During the operation, the Sidokare BUMDes did not escape several obstacles. Through the PAR (Participatory Action Research) approach with the initial mapping stages, tansek, priority ranking, historical tracing, Venn diagrams, flowcharts, problem tree analysis, and hope tree analysis. So that the problem is obtained, namely, the failure of product marketing in BUMDes. This is due to the low knowledge of BUMDes executors, namely PKK women, in managing products in terms of quality and marketing. So that the product is not in demand by the village community. As a result of these problems, it is difficult to determine the selling price, it is difficult to attract buyers, the product manufacturing process is not optimal, and product marketing cannot be comprehensive in the community sector. This service program aims to help PKK women in improving the quality and marketing of soap products, as well as help the economy of the Sidokare BUMDes. The results of the training and mentoring program for PKK women in Sidokare Village are making BUMDes administrators and PKK women enthusiastic about producing and exploring activities to produce 100 dish soaps and 60 laundry soaps. The soap products are marketed to shops and the people of Sidokare. So that the product can be recognized and purchased easily by the people of Sidokare.