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All Journal Rihlah Jurnal Sejarah dan Kebudayaan DIKTUM: Jurnal Syariah dan Hukum AL-MAIYYAH SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Hukum Ekonomi Syariah Inspiring: English Education Journal Jurnal Ilmu Manajemen Profitability International Journal of Health, Economics, and Social Sciences (IJHESS) Jurnal Ar-Ribh INVOICE : JURNAL ILMU AKUNTANSI Islamic Banking : Jurnal Pemikiran dan Pengembangan Perbankan Syariah Margin Eco : Jurnal Ekonomi dan Perkembangan Bisnis Al-Iftah: Journal of Islamic studies and society Indo-Fintech Intellectuals: Journal of Economics and Business Economos : Jurnal Ekonomi dan Bisnis Al Rikaz : Jurnal Ekonomi Syariah Riwayat: Educational Journal of History and Humanities Sipakainge: Inovasi Penelitian, Karya Ilmiah, dan Pengembangan Margin : Journal of Islamic Banking Islamic Financial And Accounting Review Balance: Jurnal Ekonomi
Muzdalifah Muhammadun, Muzdalifah
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : al-maiyyah

 1 
FIQH DAN PERMASALAHAN PEREMPUAN KONTEMPORER Muhammadun, Muzdalifah
AL-MAIYYAH Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (280.184 KB)

Abstract

The basic problem which is closely related to the women’s problems is the staying of patriarchal culture in contemporary society, which in a certain degree, it is in line with most of the cultural background of classical fiqh books. Meanwhile, the modernization has given the same opportunities for education between men and women, then gave a new awareness about their rights and obligations as a human being. When they tried to dismantle the shackles of bondage-cultural implications for women, in the same way, the gender biases in fiqh books will unfold. This paper attempts to uncover the contemporary womens issues in the perspective of jurisprudence, by opening the walls of womens fiqh which are gender biases.
URGENSI BAHASA ARAB DALAM MENGATASI TERJADINYA BIAS GENDER (Penafsiran Teks dan Konteks Bahasa dalam Wacana Keagamaan) Muhammadun, Muzdalifah
AL-MAIYYAH Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (729.676 KB)

Abstract

Arabic language is considered a tool of communication playing an exceedingly role in uttering divine messages. Nonetheless, this language must be analyzed properly so that some verses that seem containing gender bias as the result of characters and symbols in this language can be avoided. In this way, discrimination to women on behalf of religious (Islamic) teaching will not occur. The point is that even though messages of the Qur’ān are universal and permanent, the verbalization of the messages is closely related to the situation of the Arabic community at the time Qur’ān was revealed. Therefore, we must carefully study in identifying these two dimensions of the messages.
PENANDA GENDER DALAM PERSPEKTIF BAHASA ARAB DAN BAHASA INDONESIA (Sebuah Analisis Kontrastif) Muhammadun, Muzdalifah
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.237 KB)

Abstract

Indonesia language recognizes set of lingual marking certain gender type. Hierarchically set of lingual can have the character of phonologies and morphologies. In the morphological level procedurally, distinguishable become have the character of mono morphemic and poly morphemic. Set of lingual marker gender is having the character of poly morphemic to refer to forms experiencing certain morphology process. Equally, at gender signify which mono morphemic, in substantial, of course has loaded certain gender component as one of its (the semantic component). On the contrary, at gender signify of poly morphemic, gender character emerges or owned caused by certain morphology process. In Arab language as religion language hardly emphasizes existence of dualism of feminine -masculine. On the other word all noun, if non-masculine surely feminine. There is no space in Arab language for neutral noun. In Arabic structure, masculinity is fundamental which is subject while femininely is branching which is not has ability as subject. Arab Language often treats form of plural as plural masculine, although formally referred by it is a group of feminine, on condition that at least there are one joys in the group. Difference between both hardly explains, where elementary principle in Arab language system tied at principle concord and order word.
FIQH DAN PERMASALAHAN PEREMPUAN KONTEMPORER Muhammadun, Muzdalifah
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (280.184 KB)

Abstract

The basic problem which is closely related to the women?s problems is the staying of patriarchal culture in contemporary society, which in a certain degree, it is in line with most of the cultural background of classical fiqh books. Meanwhile, the modernization has given the same opportunities for education between men and women, then gave a new awareness about their rights and obligations as a human being. When they tried to dismantle the shackles of bondage-cultural implications for women, in the same way, the gender biases in fiqh books will unfold. This paper attempts to uncover the contemporary women's issues in the perspective of jurisprudence, by opening the walls of women's fiqh which are gender biases.
URGENSI BAHASA ARAB DALAM MENGATASI TERJADINYA BIAS GENDER (Penafsiran Teks dan Konteks Bahasa dalam Wacana Keagamaan) Muhammadun, Muzdalifah
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 1 (2015): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (729.676 KB)

Abstract

Arabic language is considered a tool of communication playing an exceedingly role in uttering divine messages. Nonetheless, this language must be analyzed properly so that some verses that seem containing gender bias as the result of characters and symbols in this language can be avoided. In this way, discrimination to women on behalf of religious (Islamic) teaching will not occur. The point is that even though messages of the Qur??n are universal and permanent, the verbalization of the messages is closely related to the situation of the Arabic community at the time Qur??n was revealed. Therefore, we must carefully study in identifying these two dimensions of the messages.
PENANDA GENDER DALAM PERSPEKTIF BAHASA ARAB DAN BAHASA INDONESIA (Sebuah Analisis Kontrastif) Muhammadun, Muzdalifah
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.237 KB)

Abstract

Indonesia language recognizes set of lingual marking certain gender type. Hierarchically set of lingual can have the character of phonologies and morphologies. In the morphological level procedurally, distinguishable become have the character of mono morphemic and poly morphemic. Set of lingual marker gender is having the character of poly morphemic to refer to forms experiencing certain morphology process. Equally, at gender signify which mono morphemic, in substantial, of course has loaded certain gender component as one of its (the semantic component). On the contrary, at gender signify of poly morphemic, gender character emerges or owned caused by certain morphology process. In Arab language as religion language hardly emphasizes existence of dualism of feminine -masculine. On the other word all noun, if non-masculine surely feminine. There is no space in Arab language for neutral noun. In Arabic structure, masculinity is fundamental which is subject while femininely is branching which is not has ability as subject. Arab Language often treats form of plural as plural masculine, although formally referred by it is a group of feminine, on condition that at least there are one joys in the group. Difference between both hardly explains, where elementary principle in Arab language system tied at principle concord and order word.
Co-Authors A. Rio Makkulau Wahyu Abdil Dzil Arsy Alya, Nur Amalia, Kiki Reski Aminah, St AMZAH SELLE, AMZAH Andi Ayu Frihatni Andi Bahri S Andi Bahri, Andi Areski, Widya Pribadiyanti Arliny, Adinda Arwin Arwin Arwin Astuti, An Ras Try Bahri. S, Andi Bustami Usman, Bustami DAMIRAH DAMIRAH, DAMIRAH Darmawati Darmawati Fatmawati, Fatmawati Firman Firman Frihatni, Andi Ayu Ghasali, Ihsan H, Marsadi. Hannani Hasnani Siri HS, Lifityani Idris, Masyar Kaharuddin M. NASRI HAMANG, M. NASRI Madir, Muhammad Mahsyar, Mahsyar Multazam Mansyur Addury Nugroho, Muhammad Dandi Nurdin, Fitriana Nurfadhilah, Nurfadhilah Nurhayati, St. Pangestu, Dian Resky Rahmatillah, Sri Fatimah Ramadhani, Amalia Ramli, Nurleli Rufi'i Rusnaena S, Andi Bahri S, Muhlisa Safitri, Mustika Ayu Sahara, Ira Sakina, Ashara Sangaji, Ruslan Sardia Sarifah Sarifah St. Aminah Suarning, Suarning Sumi Surahman Amin, Surahman Syahril, Alifia Zahra Syahriyah Semaun, Syahriyah Syarifuddin, Samsinar Tamara, Ainun Ulandari, Dewianti Ulfa Hidayati Usbala, Aminuddin Wahyuni, A