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KAJIAN HADITH TENTANG SALAM DALAM BUKU FIQIH LINTAS AGAMA (FLA) Syofrianisda, Syofrianisda
UNIVERSUM Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.590

Abstract

The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem since there is no in depth study on some writers’ understanding especially in greeting to non-muslim. Besides, Hartono Ahmad Jaiz has been criticized their idea through books Preventing the Dangerous of Liberal Islamic Network (JIL) and Inter Faith Fiqh (FLA). However, Hartono seems to focus on pluralism verses only. Meanwhile, in tradition of his understanding, he often comments more on hadith related to interfaith problem. Therefore, this thought is strongly possible to develop in the future. It is proved by the development of pluralism study recently. Keywords: Hadith, salam, interfaith fiqh
KARAKTERISTIK PAKAIAN WANITA MUSLIMAH DALAM TINJAUAN AL-QUR’AN DAN HADIS Syofrianisda, Syofrianisda
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 1 (2020)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.091 KB) | DOI: 10.31958/istinarah.v2i1.2160

Abstract

Permasalahan ini dilatarbelakangi oleh bentuk pengungkapan istilah pakaian dalam al-Qur?an cendrung menggunakan istilah dalam bahasa Arab, jika ditafsirkan dengan bahasa Indonesia, maka pakaian yang harus dipakai oleh semua orang termasuk orang Indonesia harus memakai pakaian yang sesuai dengan budaya Arab. Realita yang terjadi pada masyarakat Indonesia pada saat ini adalah memakai pakaian yang tidak sesuai dengan budaya Arab. Sementara dalam al-Qur?an tidak banyak ayat yang membahas tentang masalah pakaian dan etika dalam berpakaian yang sesuai dengan standar syar?i, perlu rujukan lain yang dapat dijadikan sebagai sumber yang qath?i tentang masalah ini baik dari tafsir, hadis, fiqih dan lain-lain.
KAJIAN HADITH TENTANG SALAM DALAM BUKU FIQIH LINTAS AGAMA (FLA) Syofrianisda, Syofrianisda
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.590

Abstract

The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem since there is no in depth study on some writers’ understanding especially in greeting to non-muslim. Besides, Hartono Ahmad Jaiz has been criticized their idea through books Preventing the Dangerous of Liberal Islamic Network (JIL) and Inter Faith Fiqh (FLA). However, Hartono seems to focus on pluralism verses only. Meanwhile, in tradition of his understanding, he often comments more on hadith related to interfaith problem. Therefore, this thought is strongly possible to develop in the future. It is proved by the development of pluralism study recently. Keywords: Hadith, salam, interfaith fiqh
METODE PEMAHAMAN MUHAMMAD SYAHRÛR TERHADAP AYAT-AYAT HUKUM Syofrianisda Syofrianisda; Dewi Murni
SYAHADAH : Jurnal Ilmu al-Qur'an dan Keislaman Vol 5 No 1 (2017)
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir Fak. Ilmu Agama Islam Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (738.152 KB) | DOI: 10.32495/.v5i1.127

Abstract

Syahrûr as instigators of techniques can also be viewed as an observer of Islamic science, especially concerning the interpretation of legal verses of the famous al-hudud nazhariyyah theory (theoretical limit). Nazhariyyahal-Hudûd Muhammad Syahrûr is the ordinance of God against the limits of his terms in the Qur'an that should not be exceeded. The limit is there are six forms, namely the minimum limit, the maximum limits, maximum and minimum limits, minimum limits as well as maximum limits, maximum limits are close to straight lines and minimal restrictions that may be skipped but the maximum limit should not be skipped. Nazhariyyahal-Hudud foundation drawn from the word hudûd contained in the al-Quran al-Nisa 'verse 13, and in operational use Linguistic structuralism approach. This theory can be applied among others in the problems mahram who put in a minimum limit, the penalty of hand amputation for theft as the perpetrators of the maximum limit, the problem of polygamy in the position of minimum and maximum limits, penalty 100 times flogging for adultery as well as limit the maximum threshold, the physical relationship between men and women in positions close to the maximum limit straight line, and the permissibility of interest does not reach 100% is charged to those who have capital as the minimum limit that may be skipped and the maximum limits that should not be skipped.
KESETARAAN GENDER MENURUT Al-QURAN Dewi Murni; Syofrianisda Syofrianisda
SYAHADAH : Jurnal Ilmu al-Qur'an dan Keislaman Vol 6 No 1 (2018)
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir Fak. Ilmu Agama Islam Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (864.197 KB) | DOI: 10.32520/syhd.v6i1.203

Abstract

Pembicaraan mengenai isu gender sudah banyak dikumandangkan baik dikalangan umum maupun di kalangan akademisi khususnya di Indonesia. Fokus pembicaraan ada yang bersifat umum, terutama menyangkut hak-hak dan pemberdayaan perempuan. Dan, ada yang bersifat khusus, termasuk dalam pemikiran Islam, yaitu penafsiran ayat-ayat terkait masalah perempuan. Beberapa kritikan terhadap perspektif gender dalam Al-Quran, umumnya dialamatkan kepada penafsiran tentang teks-teks tersebut oleh beberapa mufassir yang dinilai bersikap diskriminatif terhadap perempuan. Pemahaman mengenai sejauh mana obketivitas dan kejernihan kritikan tersebut, dapat dilakukan dengan memahami terlebih dahulu mengenai makna gender, kemudian menelusurinya lewat penafsiran Al-Quran, Sunnah dan penakwilan bahasa (isyari) . Dari pembahasan dapat disimpulkan bahwa esensi dari perspektif gender adalah ide tentang kesetaraan gender antara laki-laki dan perempuan. Ide kesetaraan sesuai dengan prinsip dasar agama Islam sebagai rahmatan lil alamin, yang berarti juga termasuk rahmat bagi perempuan tanpa terpasung hak-haknya hanya dikarenakan berjenis kelamin perempuan.
Corak dan Pengaruh Tasawuf Al-Ghazali Dalam Islam Syofrianisda Syofrianisda; M Arrafie Abduh
Jurnal Ushuluddin Vol 25, No 1 (2017): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v25i1.2559

Abstract

Salah seorang tokoh cendekiawan muslim yang berhasil mengkompromikan dan mengintegrasikan antara tasawuf dengan syari’at menjadi konstruksi yang sangat memuaskan kalangan syar’i dan kalangan sufi adalah Imam al-Ghazali (1058-1111), melalui karya monumentalnya Ihyā’ Ulūm al-Dīn menawarkan sufisme yang dinamis dan kreatif dengan melihat kehidupan sebagai proses untuk mencapai penyempurnaan diri yang harus dilalui melalui aktivitas yang kreatif. Kitab Ihyā’ Ulūm al-Dīn mendapat sambutan antusias dari kalangan Islam, karena al- Ghazali mengelaborasi tasawuf dalam al-Qur’an dan Sunnah, sehingga Mir Valiuddin menulis disertasinya, The Qur`anic Sufism (Sufisme dalam al-Qur`an). Ia menyuguhkan konsep cinta (mahabbah), tauhīd (monoteisme), makhafah (takut) dan ma’rifah (pengetahuan). Di antara tokoh sufi terbesar yang terpengaruh oleh al-Ghazali ialah Muhyiddin Ibn Arabi (1165-1240) tentang perwujudan Tuhan secara keseluruhan alam nyata dan alam ghaib, kemudian al- Sya’rani (w.973/1585) salah seorang pengikut tarekat Syadziliyah (didirikan oleh al-Syadzili, w.656/1258) tentang akhlak bahwa hidup yang baik terletak pada pengabdian terhadap orang lain. Di samping itu, karya-karya al-Ghazali juga mempengaruhi penulis Kristen terbesar pada abad pertengahan, yaitu St. Thomas Aquinas (1225-1274) tentang konsep Beatic Vision. Penulis generasi Kristen selanjutnya yang dapat dijumpai adanya dampak al-Ghazali adalah mistikus Perancis Pascal (1623-1662) tentang intuisi, yaitu hanya hati yang sadar akan Tuhan dan dapat memperoleh pengalaman langsung tentang Tuhan, bukan pikiran.
Respon Al-Qur’an tentang Permasalahan Seputar Gender Syofrianisda Syofrianisda
An-Nida' Vol 44, No 1 (2020): January - June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v44i1.12504

Abstract

Pembicaraan  mengenai isu  gender  sudah  banyak  dikumandangkan baik dikalangan umum maupun di kalangan akademisi khususnya di Indonesia. Fokus pembicaraan ada yang bersifat umum, terutama menyangkut hak-hak dan pemberdayaan perempuan. Dan, ada yang bersifat khusus, termasuk dalam pemikiran Islam, yaitu penafsiran ayat-ayat terkait masalah perempuan. Beberapa kritikan terhadap perspektif gender dalam Al-Qur’an, umumnya dialamatkan kepada penafsiran tentang teks-teks tersebut oleh beberapa mufassir yang dinilai bersikap diskriminatif terhadap perempuan. Pemahaman mengenai sejauh mana obketivitas dan kejernihan kritikan tersebut, dapat dilakukan dengan memahami terlebih dahulu mengenai makna gender, kemudian menelusurinya lewat penafsiran Al-Qur’an dan Sunnah. Dari pembahasan ini dapat disimpulkan bahwa esensi dari respon Al-Qur’an terhadap permasalahan gender adalah ide tentang adanya kesetaraan gender antara laki-laki dan perempuan. Ide kesetaraan tersebut sudah tentu harus sesuai dengan prinsip dasar agama Islam sebagai rahmatan lil alamin, yang berarti juga termasuk rahmat bagi perempuan tanpa terpasung hak-haknya hanya dikarenakan berjenis kelamin perempuan
KAJIAN HADITH TENTANG SALAM DALAM BUKU FIQIH LINTAS AGAMA (FLA) Syofrianisda Syofrianisda
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.590

Abstract

The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem since there is no in depth study on some writers’ understanding especially in greeting to non-muslim. Besides, Hartono Ahmad Jaiz has been criticized their idea through books Preventing the Dangerous of Liberal Islamic Network (JIL) and Inter Faith Fiqh (FLA). However, Hartono seems to focus on pluralism verses only. Meanwhile, in tradition of his understanding, he often comments more on hadith related to interfaith problem. Therefore, this thought is strongly possible to develop in the future. It is proved by the development of pluralism study recently. Keywords: Hadith, salam, interfaith fiqh
PEMBINAAN BACAAN DAN GERAKAN SHOLAT Syofrianisda Syofrianisda; Yossi Eriawati; Maisarah Leli; Lasman Azis; Fawza Rahmat; Fajar Budiman; Dewi Manda Angraini
JCES (Journal of Character Education Society) Vol 3, No 1 (2020): Januari
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.338 KB) | DOI: 10.31764/jces.v3i1.1490

Abstract

Abstrak: Al-Qur’an sebagai suatu mukjizat tidak hanya menjadi bahan bacaan meskipun membacanya akan mendapat pahala, melainkan juga untuk difahami, dihayati, dipedomani, diamalkan dan diselidiki rahasia kebanarannya. Pelaksanaan pembinaan Bacaan al-Qur'an dilakukan dengan menggunakan metode sorongan yaitu siswa membaca didepan pelatih yang menjadi pengajar dan menyimaknya. Adapun yang menjadi problem dalam pengajaran Baca Tulis al-Qur'an (BTQ) adalah semua komponen pengajaran itu sendiri meliputi materi yang kurang lengkap, kompetensi pengajar kurang, perbedaan kecerdasan peserta, kurangnya media pengajaran. Kegiatan ini dilaksanakan dengan tahapan-tahapan berikut; 1) elatihan bacaan Al-Qur'an, 2) praktek membimbing tata cara shalat dan  berwudhu, dan 3) proses belajar mengajar melalui media tulis  dan keterampilan. Adapun upaya yang ditempuh dalam pengajaran Baca Tulis al-Qur'an meliputi berusaha melengkapi sarana prasarana menggunakan metode yang bervariasi.Abstract: The Qur'an as a miracle is not only a reading material although reading it will be rewarded, also to be understood, Dihayati, are, practiced and investigated the secrets of his patients. The implementation of the reading of the Qur'an is done using the method of shove, which is the student reading in front of the trainer who became the teacher and. As for the problem in the teaching of reading write Qur'an (BTQ) is all components of teaching itself covering the material that is less complete, the competence of the teaching less, the difference in the intelligence of participants, lack of teaching media. This activity was carried out with the following stages; 1) The recitation of the Qur'an, 2) practice guiding the Ordinances of prayer and Wudoo, and 3) the process of learning to teach through writing media and skills. As for the effort taken in the teaching of reading, Quran Qur'an includes trying to complement the facilities of infrastructure using a variety of methods.
MUSLIMAH KARIER DALAM PANDANGAN ISLAM Syofrianisda Syofrianisda
Jurnal Ulunnuha Vol 8, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v8i2.1251

Abstract

Women are half a part of a society. He is also a male partner in prospering the earth and realizing an empowerment. With the collaboration between the two, life can go on and go straight, society can develop and the banner of justice and goodness will fly. Islam has taken care of women's civil rights as a whole, preserving their worthiness in carrying out their duties, conducting various transactions such as buying and selling, mortgaging, giving, willing, and several other forms of transactions. Islam also safeguards women's individual property rights more perfectly than teachings other than Islam. Islam also recognizes its full and independent authority in managing its assets and possessions without interference from anyone who might seize his property and ownership rights without his permission and permission even if the person is his husband. Islam has made it easier for women to become career women specifically in their behavior, business management and work. He can independently invest and produce, sell and buy, give and rent or give alms and other forms of sharia muamalah with the principles of freedom, independence of business without any intervention from outside parties.