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All Journal Tadbir: Jurnal Manajemen Pendidikan Islam Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Adabiyah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Khazanah Pengabdian Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Pappasang Milkiyah: Jurnal Hukum Ekonomi Syariah el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Madani: Multidisciplinary Scientific Journal Jurnal Pendidikan Kreatif Fastabiq: Jurnal Studi Islam Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga HISABUNA: Jurnal Ilmu Falak Jurnal Cendekia Ilmiah Jurnal Pendidikan dan Sosial Humaniora Lentera: Journal of Islamic Studies Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Subehan Khalik
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Hudud dalam Al-Quran Khalik, Subehan
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 5 No 2 (2018)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v5i2.7105

Abstract

Ḥudūd dalam ayat-ayat Al-Quran sebagai batasan terhadap perbuatan manusia. Jika perbuatan yang dibatasi itu adalah perbuatan yang menjadi kesenangan manusia maka batasannya biasa dikemukakan dalam bentuk larangan untuk mendekatinya. Namun jika perbuatan itu adalah sesuatu yang dibenci, maka pada konteks ini diajarkan untuk tidak melampaui batas.Ḥudūd dalam Al-Quran berisi pesan untuk menjauhi dan tidak melampaui batas terhadap beberapa perbuatan. Penelusuran terhadap ayat ḥudūd memberi pengertian bahwa defenisi yang dikemukakan oleh ahli hukum tentang ḥudūd dan hukuman yang menjadi ancamannya, berbeda dengan pengertian yang terbangun dari ayat-ayat yang menggunakan redaksi ḥudūd. Pengertian ḥudūd di kalangan ahli hukum berisi berbagai rupa perbuatan yang dikenal dalam bahasa hukum sebagai perbuatan jarīmah sementara konteks ḥudūd dalam Al-Quran bermakna batasan.Ḥudūd in the verses of the Al-Qur’an as a limit to human activity. If the restricted action is an act that becomes a human pleasure, the restriction is usually expressed in the form of a prohibition to approach it. But if the behavior is something that is hated, then in this context it is taught not to exceed the border.Ḥudūd in the Quran contains a message to evade and not exceed the boundary of some actions. The research for the hudud verse gives the understanding that the definition of hudud revealed by the jurist and the sentence as the threat differs from the understanding which is built from the verses that use the editorial of ḥudūd. The hudud definition among jurists contains various forms of deeds that known in legal language as acts of jarīmah while the context of ḥudūd in Al-Quran means boundaries.
Hubungan Islam-Kristen (Abad Pertengahan hingga Modern) Khalik, Subehan
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 6 No 1 (2019)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v6i1.9470

Abstract

Pertemuan Islam-Kristen pada masa pertengahan lebih dominan diwarnai dengan konflik bersenjata perang salib yang memberi manfaat besar terhadap kaum Kristen, meski mereka telah mengalami kekalahan telak dalam pertempuran yang memakan waktu hampir dua abad. Pasca perang Salib pergulatan antara Islam-Kristen. Bangsa Barat  mengalami peradaban baru dengan mulai mencaplok daerah-daerah Timur yang mayoritas beragama Islam. Sedangkan umat Islam kala itu sedang mengalami masa perpecahan kaum muslimin dan ketidak mampuan mereka menahan serangan Mongol pada masa selanjutnya.  Daerah-daerah Islam mulai dijajah dalam bentuk politik kolonilisme dan imprealisme. Sementara di semenanjung Afrika, kehadiran Prancis sangat kontras lewat perlawatan Napolen Bonaparte ke beberapa Negara muslim semisal Mesir. Konteks ini memberi corak bahwa Islam telah mengalami keterpurukan dalam peradaban dan akses terhadap tekhnologi maju, sampai kepada Indonesia.  The meeting of Islam and Christian in the middle age dominantly caused by armed conflict of crusades which gave great benefits to the Christians, although they had suffered a severe defeat in a battle that took almost two centuries. Post-Crusade struggle between Christianity and Islam. The West experienced a new civilization by begin to annex the Eastern regions which were predominantly Muslim. Whereas Muslims at that time were experiencing a period of Muslim division and their inability to resist Mongol attacks in the next coming years. Islamic regions began to be colonized in the form of political colonization and Imprealism. While on the African peninsula, France's presence was very contrasting through the leadership of Napolen Bonaparte to several Muslim countries such as Egypt.This context gives a pattern that Islam has experienced a deterioration in civilization and access to advanced technology, to Indonesia.
Kantian Philosophy and Fiqh Siyar: A Hybrid Framework for Poverty Rights Protection Subehan Khalik; Ummu Farhah Usman
Milkiyah: Jurnal Hukum Ekonomi Syariah Vol. 5 No. 1 (2026): Milkiyah: Jurnal Hukum Ekonomi Syariah
Publisher : Sekolah Tinggi Agama islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/milkiyah.v5i1.1597

Abstract

Property rights violations in conflict zones represent a critical failure of secular legal frameworks, particularly when government institutions collapse or act as perpetrators. This study proposes a novel, synthesised framework for protecting property rights in conflict zones by integrating Kantian political philosophy with Islamic jurisprudence on international relations (Fiqh Siyar). We employ a normative legal method integrated with comparative and critical analysis, proceeding sequentially to develop a philosophical-legal evaluative framework. The Kantian framework, operationalised through commitments to autonomy and dignity, provides specific indicators for protection, such as non-expropriation and effective remedies. In parallel, the analysis draws on core Islamic legal principles, including ḥifẓ al-māl (protection of wealth) and the prohibition of ghasb (unlawful seizure). Data sources are triangulated from international legal instruments, Islamic legal texts, judicial decisions, and reports from reputable organisations. The findings reveal that while Kantian philosophy emphasise institutional roles, Islamic law contributes two critical elements: an eschatological dimension of divine accountability and practical, identity-neutral legal tools for safeguarding non-combatants during systemic collapse. The study implies that effective property rights protection in such crises requires a multi-layered paradigm combining constitutional guarantees with enforceable mechanisms, strengthened by this Kantian-Islamic synthesis. This framework presents a viable alternative for contexts where traditional international law has failed, warranting further exploration for practical implementation and potential adoption by global legal institutions.
Preservasi Koleksi Perpustakaan dari Sudut Pandang Islam Dwi Arsita Mursalim; Tasbih Tasbih; Subehan Khalik
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 8, No 1 (2026): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v8i1.29566

Abstract

This study aims to understand the Islamic perspective on library collection preservation. This approach is not merely about library management but also combines modern preservation practices with Islamic principles, such as the obligation to preserve the heritage of knowledge for future generations. The goal is to demonstrate that preservation is not merely an administrative task but also a moral act of worship that aligns with Islamic teachings on preserving the authenticity of knowledge, as emphasized in the hadith regarding remembering, conveying, and recording knowledge. This article applies a qualitative research method through descriptive analysis. Data collection was conducted by researching and studying relevant literature on library collection preservation from an Islamic perspective. A literature review is a written summary of articles, books, and other documents that explain theories and information, both past and present, regarding the topic and literature. Therefore, the approach taken in this work is a literature study with an emphasis on analyzing, summarizing, and collecting literature related to library collection preservation. The results of this study indicate that from an Islamic perspective, preservation of collections is a responsibility to protect the heritage of knowledge for future generations, in accordance with teachings that emphasize the need to maintain sustainability and not damage the environment.
Assessing Corporate Sustainability through an Islamic Ethical Responsibility Framework: Evidence from Multinational Food and Beverage Firms in Indonesia Sabbar Dahham Sabbar; Sitti Nurjannah; Subehan Khalik; Mursalim Nohong; Arifuddin Mannan; Omer Mohamed Taha Alkanan; Zainab Mardhi Kazim
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9388

Abstract

: Corporate sustainability has become a central paradigm in contemporary business governance. However, the prevailing Environmental, Social, and Governance (ESG) frameworks remain limited in accommodating context-specific legal and ethical traditions, particularly those derived from Islamic jurisprudence. This study addresses this gap by developing the Islamic Ethical Responsibility Framework (IERF), an analytical framework that operationalizes Islamic legal reasoning into a set of measurable criteria for assessing corporate sustainability. Employing a qualitative doctrinal legal research design combined with structured documentary analysis, the study examines the sustainability reports of multinational food and beverage companies listed on the Indonesia Stock Exchange (IDX). The IERF evaluates corporate sustainability through four analytical dimensions: Ethical Responsibility, Sustainable Products, Environmental Strategies, and Business Sustainability. The findings reveal substantial variation in the sustainability performance of the companies examined. Ethical Responsibility emerged as the most comprehensively disclosed dimension, reflecting strong corporate commitments to governance, transparency, and stakeholder accountability. In contrast, Environmental Strategies exhibited a comparatively lower level of disclosure, indicating that the integration of environmental stewardship into corporate sustainability practices remains a significant challenge. These findings further suggest that conventional ESG-oriented assessment frameworks do not fully capture the broader legal and ethical responsibilities emphasized in Islamic jurisprudence. Theoretically, this study contributes by operationalizing Islamic legal reasoning into a structured framework for corporate sustainability assessment and demonstrating how the principles of maqāṣid al-sharīʿah, amānah, ʿadl, khilāfah, and maṣlaḥah can serve as normative foundations for contemporary corporate governance. By bridging Islamic jurisprudence with the global sustainability discourse, the Islamic Ethical Responsibility Framework (IERF) offers a contextually grounded model for evaluating corporate sustainability within the broader framework of Contextualized Islamic Law
Co-Authors A, Amilianasari Abdul Wahid Haddade Abili, Muhammad Ahmadi, Muh Alim, Nur Andi Ati Andi Miswar Ansari, Mujaddid Arafah, Reza Kurniawan Arifuddin Mannan Asdar Asdar Asrianti Asrianti Ayu Ramadhani Bahar, Nur Qalbi Fitratunnisa Bilu, Nurahdillah Morra Bustanul Arifin Darsul S Puyu Dwi Arsita Mursalim Farham Rahmat fatimah Fatimah fatmal, abdbashir Febrianti, Febi Hafid, Muh. Hasbi Halimah Basri Hamka Hasan, Hamka Haq, Ahmad Ziaul Haqq, Shirny Fathanal Haqq, Zidny Irfanal Harun, Hayono Hasdin Hanis Hasni Hikmatul Adhiyah Syam Hj Rofie, Mohamad Khadafi Ikram, Syamsul Indra Yuliasti Indra Yuliasti, Indra Yuliasti Kasrum, Kasrum Kurniati Kurniati La Ode Ismail Ahmad, La Ode Ismail Latuconsina, Mahyuddin Maidin, Muhammad Sabir Marilang Mega Fatimah Rosana Muchtar, Alda Muh. Fiqih Indrawan Muhammad Ashari Muhammad Furkan Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Muhammad Yahya Muhammad Yahya Mujaddid Mursalim Nohong Mustaqim Pabbajah Musyarrafa, Nur Ihdatul N, Nurmadia Nisa Nuur, Khaerun Novraini, Andi Ghea Nur Afny Awwalany Nur Amalia Nur Iman Saal Nur Wulan Rohimah Nur, Agussalim Nuraeni Nurhidayah A. Hambali Omer Mohamed Taha Alkanan Qorina, Ulfa R, Risdahyanti Rahman Syamsuddin Rahmawati Rahmawati Risman, Gufrah Sabbar Dahham Sabbar Sakka, Abdul Rahman Sakka, Abdurrahman Saleh, Budiman Savana Zalsabilah Sippah Chotban Sitti Nurjannah Tasbih Tasbih Ummu Farhah Usman Usman, Ummi Farhah Yusbayani Yusbayani Zaenal Abidin Zainab Mardhi Kazim Zakirah