Garuda - Garba Rujukan Digital

Kafa’ah among the Hadrami Arabs in the Malay World (Anthropology of Law Approach) Imam Subchi
Jurnal Cita Hukum Vol 8, No 2 (2020)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v8i2.16574

AbstractThis article explores how Hadrami Arabs have been maintaining the law of kafa’ah marriage or endogamy marriage in the Malay world—in this instance Indonesia and Malaysia and, to some extent, Singapore—from the early 1990s to the present. Arabs, mostly of Hadrami descent, are carrying their traditions everywhere in their diaspora. Moreover, those traditions are related to the Islamic law of endogamy marriage. This study employs a qualitative research method. Library research is used in collecting data, published or unpublished documents. Data sources are done with a web search using the following databases: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), and others. The results and discussion of the research explain that the process of the establishment of the tradition of endogamy marriage has begun since their existence in Hadramaut to preserve offspring because they became the target of the murder of the Umayyad dynasty. In Hadramaut, they established Naqabah Asyraf Kubra, which served to record the genealogy and maintain the Syarifah ((female descendants of Prophet Muhammad) to obey the law of endogamy marriage. On the other hand, this paper will also examine issues related to the existence of the Arab community diaspora in the state order in the legal perspective reviewed from the guarantee of its legal certainty. This study concludes that in the end, the issue of Syarifah marriage with this akhwal depends very much on the perspective of the community either from Alawiyyin group or not. Rigid attitudes towards traditions supported by religious propositions will still be able to preserve this. However, how big is the tradition of the law of endogamy marriageable to withstand the onslaught of globalization and modernization that continues to run, because some Syarifah groups question and even break out of or disobey this tradition.Keywords: kafa’ah, syarifah, sayyid, hadrami, nasab AbstrakArtikel ini menjelaskan bagaimana komunitas Arab Hadrami mempertahankan hukum kawin sekufu’ atau perkawinan endogami di dunia Melayu—seperti di Indonesia, Malaysia, dan Singapura—dari kurun waktu 1990 hingga dewasa ini. Komunitas Arab Hadrami (yang dewasa ini sudah banyak menjadi keturunan), membawa tradisi mereka dimanapun berdiaspora, terlebih lagi tradisi tersebut berkaitan dengan hukum Islam kawin sekufu’. Studi ini menggunakan metode penelitian Pustaka, baik yang sudah atau belum dipublikasi. Sumber data dilakukan dengan pencarian web menggunakan basis data sebagai berikut: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), dan lain-lain. Temuan penelitian ini adalah bahwa proses pembentukan tradisi hukum pernikahan sekufu’ telah dimulai sejak mereka menjadi incaran pembunuhan dari bani Umayah, dan semakin mapan semenjak keberadaan mereka di Hadramaut, dengan mendirikan Naqabah Asyraf Kubra guna mencatat silsilah dan mempertahankan syarifah agar mentaati hukum perkawinan sekufu’. Disisi lain, tulisan ini juga mengkaji terkait persoalan eksistensi diaspora komunitas arab dalam tatanan kenegaraan dalam persepektif hukum dengan ditinjau dari jaminan kepastian hukumnya. Di pihak lain, persoalan pernikahan Syarifah dengan akhwal atau eksogami sangat bergantung terhadap cara pandang masyarakat baik dari kalangan Alawiyyin maupun bukan. Sikap yang kaku terhadap tradisi yang ditopang oleh dalil-dalil agama akan tetap dapat melestarikan ini. Namun seberapa besar tradisi hukum kawin sekufu’ ini mampu bertahan terhadap gempuran globalisasi dan modernisasi yang terus berjalan, sebab sebagian kelompok syarifah mempertanyakan dan bahkan keluar dari atau tidak menta’ati tradisi ini.Keywords: Kafa’ah, Syarifah, Sayyid, Hadrami, Nasab АннотацияВ этой статье объясняется, как арабское сообщество Хадрами сохраняло закон kawin sekufu (равенства в браке) или эндогамного брака в малайском мире -например, в Индонезии, Малайзии и Сингапуре- с 1990 года по настоящее время. Арабское сообщество Хадрами (у которой сегодня много потомков) несет свои традиции везде, где бы они ни находились в диаспоре, более того, эта традиция связана с исламским законом kawin sekufu. В этом исследовании используются литературные методы исследования, опубликованные и неопубликованные. Результаты этого исследования состоят в том, что процесс формирования закона kawin sekufu был начат, так как они стали объектом убийства Омейядов, и стал более устоявшимся, так как их существование в Хадрамауте, путем создания Naqabah Asyraf Kubra для записи генеалогии и поддержания «Syarifah » в порядке соблюдать закон kawin sekufu. С другой стороны, в данной статье также исследуется вопрос о существовании арабской диаспоры в государственной структуре с правовой точки зрения, рассматривается с точки зрения ее правовой определенности. Кроме того, вопрос о «Syarifah» с экзогамией сильно зависит от того, как люди относятся к тому и другому, исходя из Alawiyyin (Баалави Сада) или нет. Жесткое отношение к традиции, поддерживаемое религиозными аргументами, все же сможет сохранить эту вещь. Однако насколько сильно традиция закона kawin sekufu может противостоять продолжающемуся натиску глобализации и модернизации, потому что некоторые группы «Syarifah» подвергают сомнению и даже оставляют или не подчиняются этой традиции. Ключёвые Слова: кафа (термин, используемый в области исламской юриспруденции в отношении брака в исламе, что на арабском языке буквально означает равенство или эквивалентность), щерифа (традиционный арабский титул для женщин), сейид (почётный титул у мусульман для потомков пророка Мухаммеда — через его дочь Фатиму и внука Хусейна), хадрами, насаб (патронимическое имя)

The Implementation of Integration of Religion and Science at State Islamic Higher Education Imam Subchi
Jurnal Penelitian Volume 17 Nomor 2 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i2.2776

This research investigated the integration of religion and science in the state of Islamic higher education. Methods of the investigation were library research of published and unpublished documents on the process and implementation of integration of science and religion at three state Islamic universities: the State Islamic University Syarif Hidayatullah Jakarta, the State Islamic University Sunan Kalijaga Yogyakarta, and the State Islamic University of Maulana Malik Ibrahim Malang. Data obtained using the following databases: Google Scholar, Sinta- Science and Technology Index, Ebsco-host, Study gate, Sage Journal, Free Scientific Electronic Library (SciELO), and others. The findings showed that there is poor integration of religion and science within the three universities. This conclusion can be seen from the analysis of the students' final report, theses and dissertations from these three universities. This study suggests a further assessment of all State Islamic Universities by the Ministry of Religious Affairs in promoting the integration of religion and science in State Islamic Higher Education.

Cyber Fatwa and Da'wah Acceptance in New Media: How Technology Affects Religious Message by Female Ulama Imam Subchi; Kusmana Kusmana; Zulkifli Zulkifli; Dewi Khairani; Rena Latifah
AHKAM : Jurnal Ilmu Syariah Vol 22, No 1 (2022)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v22i1.23687

Through religious activities in cyberspace, new media has become one of the enabling reasons for the emergence of female ulama. It has created a channel for them to exhibit their identity and compete as religious preachers. Numerous Islamic studies organizations and societies have developed on social media, along with religious leaders who use the platform to disseminate Islamic learning activities across various social media channels, increasingly highlighting the signals of religious populism. This study employs a quantitative approach to assess female ulama's acceptance of new media by distributing online questionnaires to Islamic University civitas academia. The research model comprises eleven potential relationship paths based on the Technology Acceptance Model theory. There haven't been many studies on the acceptance of technology in religious affairs in Indonesia. An important finding is that the respondents' social influence does not affect the use of new media to access the female ulama lecture. The popularity of female scholars in presenting religious messages through modern media is currently acceptable. This study concludes that even in a homogeneous atmosphere, the female ulama remains unpopular; this may be attributed to the female scholar's continued use of the traditional approach in her lectures. Based on the result, a modern approach to delivering a religious message is needed to solve the issue and improve da'wah's impact and a cyber fatwa by female ulama in contemporary Indonesia. Abstrak:Melalui aktivitas keagamaan di dunia maya, media baru menjadi salah satu alasan yang memungkinkan munculnya ulama perempuan dan telah menciptakan saluran bagi mereka untuk menunjukkan identitasnya dan bersaing sebagai pendakwah. Banyak organisasi dan masyarakat pengkaji Islam telah berkembang di media sosial, bersama dengan para pemimpin agama yang menggunakan platform untuk menyebarluaskan kegiatan pembelajaran Islam di berbagai saluran media sosial, semakin menyoroti sinyal populisme agama. Penelitian ini menggunakan pendekatan kuantitatif untuk menilai penerimaan ulama perempuan terhadap media baru dengan menyebarkan kuesioner online kepada civitas akademika Universitas Islam. Model penelitian ini terdiri dari sebelas jalur hipotesa berdasarkan teori Technology Acceptance Model (TAM). Belum banyak penelitian tentang penerimaan teknologi dalam urusan keagamaan di Indonesia. Temuan penelitian ini adalah bahwa pengaruh sosial dari responden ini tidak mempengaruhi penggunaan media baru untuk mengakses ceramah ulama perempuan. Popularitas ulama perempuan dalam menyampaikan pesan-pesan keagamaan melalui media modern saat ini dapat diterima. Studi ini menyimpulkan bahwa bahkan dalam suasana homogen, ulama perempuan tetap tidak populer; ini mungkin disebabkan oleh penggunaan pendekatan tradisional yang terus menerus oleh cendekiawan perempuan dalam penyampaian dakwah dan fatwanya. Berdasarkan hasil tersebut, diperlukan pendekatan modern dalam penyampaian pesan agama untuk memperbaiki situasi dan meningkatkan dampak dakwah dan fatwa siber oleh ulama perempuan di Indonesia saat ini.

NASR HAMID ABU ZAYD DAN GAGASAN HERMENEUTIKA DALAM TAFSIR AL-QUR’AN Imam Subchi
Mimbar Agama Budaya Vol 36, No 2 (2019): Mimbar Agama Budaya
Publisher : UIN Syarif Hidayatullah Jakarta

Abstract. This article reviews Nasr Hamid Abu Zayd's reinterpretation of sacred texts, according to which the Qur'an does contain general ethical guidelines but does not have answers to contemporary human problems. For him, humans can do many things from outside religion. With this model of thinking, it can help overcome obstacles and freezing in Islamic thought. Abu Zaid tried to do things based on traditional religious knowledge, to adapt the findings of modern linguistics and philosophical hermeneutic theory in analyzing the Qur'an and Islamic theology.Abstrak. Artikel ini mengulas reinterpretasi Nasr Hamid Abu Zayd terhadap teks-teks suci, yang menurutnya Al-Qur’an memang berisi pedoman etika umum namun tidak mempunyai jawaban atas problem-problem kemanusiaan kontemporer. Baginya, manusia mampu melakukan banyak hal dari luar agama. Dengan pemikiran model ini, dapat membantu mengatasi hambatan-hambatan dan kebekuan dalam pemikiran Islam. Abu Zaid berupaya melakukan hal-hal berdasarkan ilmu agama tradisional, guna mengadaptasi temuan-temuan lingusitik modern dan teori hermeneutika filosofis dalam menganalisis Al-Qur’an dan teologi Islam.

Koi Fish Cultivator Marketing Strategy During The Pandemic In Ciseeng, Bogor Regency Sholikatus Sa'diyah; Agus Rifai; Imam Subchi
International Journal of Educational Research and Social Sciences (IJERSC) Vol. 3 No. 4 (2022): August 2022
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v3i4.400

The Covid-19 pandemic has had an impact on various sectors in Indonesia. One of the sectors affected is koi fish farming in Ciseeng, Bogor Regency. This study focuses on the strategies used by ornamental koi fish cultivators in Ciseeng, Bogor Regency during the Covid-19 pandemic. The research methodology used by the researcher is a qualitative method with a three-month fieldstudy from August to October 2021. By using participatory observation and in-depth interviews as data collection methods, plus purposive sampling method as a subject determination. The results of this study are; During the pandemic, koi fish farmers in Cibogo Village, Ciseeng, Bogor Regency do side jobs to maintain and increase income. The side jobs carried out by the cultivators include being construction workers, as well as other fish farming. During the pandemic, only one farmer tried to market online, while the other 14 did traditional marketing. This is because the cultivators do not receive marketing strategy training or assistance from the local government

The Implementation of Integration of Religion and Science at State Islamic Higher Education Imam Subchi
Jurnal Penelitian Volume 17 Nomor 2 2020
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

This research investigated the integration of religion and science in the state of Islamic higher education. Methods of the investigation were library research of published and unpublished documents on the process and implementation of integration of science and religion at three state Islamic universities: the State Islamic University Syarif Hidayatullah Jakarta, the State Islamic University Sunan Kalijaga Yogyakarta, and the State Islamic University of Maulana Malik Ibrahim Malang. Data obtained using the following databases: Google Scholar, Sinta- Science and Technology Index, Ebsco-host, Study gate, Sage Journal, Free Scientific Electronic Library (SciELO), and others. The findings showed that there is poor integration of religion and science within the three universities. This conclusion can be seen from the analysis of the students' final report, theses and dissertations from these three universities. This study suggests a further assessment of all State Islamic Universities by the Ministry of Religious Affairs in promoting the integration of religion and science in State Islamic Higher Education.

A HISTORY OF HADRAMI COMMUNITY IN SOUTHEAST ASIA Imam Subchi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14 No 2 (2019)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.169-188

Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.

Is Social Capital Determinant in Developing Islamic Microfinance Institutions? Imam Subchi; Asep Saepudin Jahar; Riris Aishah Prasetyowati
ETIKONOMI Vol 23, No 1 (2024)
Publisher : Faculty of Economic and Business

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/etk.v23i1.31769

Research Originality: One of the Islamic Microfinance Institutions (IMFI) was Baitul mal wa Tanwil (BMT) which generally has a program using the group loan methodology which is seen as utilizing existing social capital, manifested in personal relationships and networks.Research Objectives: This study aims to examine the impact of social capital factors on BMT business as an IMFI covering cultural values, religious traditions, people's world views, geographical characteristics, work ethic, institutions, and social networks.Research Methods: This study uses a mixed method explanatory with a qualitative method for testing the level of importance using the Analytic Process Hierarchy (AHP) f or the best priority in social capital factors and the ideal IMFI based on expert opinions as facilitators.Empirical Result: This result shows that the seven social capital factors at IMFI can be applied and considered applicable in developing business. The main priority factors are institutions and religious traditions. The IMFI that consistently applies social capital factors in developing IMFI business is BMT Bringhardjo (Yogyakarta) although it has not yet reached the maximum value. The determinants of social capital in the IMFIs business are considerably used to determine the IMFIs business development. It provides that the seven social capital factors at IMFI can be applied and considered applicable in developing business.Implications: The main priority factors are institutions and religious traditions. Investigating one of the IMFI was Baitul mal wa Tanwil that consistently applies social capital factors in developing IMFI business as a business that empowers social capital as a guarantee feasibility and business feasibility from micro communities that have so far been un-bankable. JEL Classification: D02, D04, O14How to Cite:Subchi, I., Jahar, A. S., & Prasetyowati, R. A.. (2024). Is Social Capital Determinant in Developing Islamic Microfinance Institutions. Etikonomi, 23(1), 233 – 248. https://doi.org/10.15408/etk.v23i1.31769.

Kafa’ah among the Hadrami Arabs in the Malay World (Anthropology of Law Approach) Imam Subchi
Jurnal Cita Hukum Vol 8, No 2 (2020)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v8i2.16574

AbstractThis article explores how Hadrami Arabs have been maintaining the law of kafa’ah marriage or endogamy marriage in the Malay world—in this instance Indonesia and Malaysia and, to some extent, Singapore—from the early 1990s to the present. Arabs, mostly of Hadrami descent, are carrying their traditions everywhere in their diaspora. Moreover, those traditions are related to the Islamic law of endogamy marriage. This study employs a qualitative research method. Library research is used in collecting data, published or unpublished documents. Data sources are done with a web search using the following databases: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), and others. The results and discussion of the research explain that the process of the establishment of the tradition of endogamy marriage has begun since their existence in Hadramaut to preserve offspring because they became the target of the murder of the Umayyad dynasty. In Hadramaut, they established Naqabah Asyraf Kubra, which served to record the genealogy and maintain the Syarifah ((female descendants of Prophet Muhammad) to obey the law of endogamy marriage. On the other hand, this paper will also examine issues related to the existence of the Arab community diaspora in the state order in the legal perspective reviewed from the guarantee of its legal certainty. This study concludes that in the end, the issue of Syarifah marriage with this akhwal depends very much on the perspective of the community either from Alawiyyin group or not. Rigid attitudes towards traditions supported by religious propositions will still be able to preserve this. However, how big is the tradition of the law of endogamy marriageable to withstand the onslaught of globalization and modernization that continues to run, because some Syarifah groups question and even break out of or disobey this tradition.Keywords: kafa’ah, syarifah, sayyid, hadrami, nasab AbstrakArtikel ini menjelaskan bagaimana komunitas Arab Hadrami mempertahankan hukum kawin sekufu’ atau perkawinan endogami di dunia Melayu—seperti di Indonesia, Malaysia, dan Singapura—dari kurun waktu 1990 hingga dewasa ini. Komunitas Arab Hadrami (yang dewasa ini sudah banyak menjadi keturunan), membawa tradisi mereka dimanapun berdiaspora, terlebih lagi tradisi tersebut berkaitan dengan hukum Islam kawin sekufu’. Studi ini menggunakan metode penelitian Pustaka, baik yang sudah atau belum dipublikasi. Sumber data dilakukan dengan pencarian web menggunakan basis data sebagai berikut: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), dan lain-lain. Temuan penelitian ini adalah bahwa proses pembentukan tradisi hukum pernikahan sekufu’ telah dimulai sejak mereka menjadi incaran pembunuhan dari bani Umayah, dan semakin mapan semenjak keberadaan mereka di Hadramaut, dengan mendirikan Naqabah Asyraf Kubra guna mencatat silsilah dan mempertahankan syarifah agar mentaati hukum perkawinan sekufu’. Disisi lain, tulisan ini juga mengkaji terkait persoalan eksistensi diaspora komunitas arab dalam tatanan kenegaraan dalam persepektif hukum dengan ditinjau dari jaminan kepastian hukumnya. Di pihak lain, persoalan pernikahan Syarifah dengan akhwal atau eksogami sangat bergantung terhadap cara pandang masyarakat baik dari kalangan Alawiyyin maupun bukan. Sikap yang kaku terhadap tradisi yang ditopang oleh dalil-dalil agama akan tetap dapat melestarikan ini. Namun seberapa besar tradisi hukum kawin sekufu’ ini mampu bertahan terhadap gempuran globalisasi dan modernisasi yang terus berjalan, sebab sebagian kelompok syarifah mempertanyakan dan bahkan keluar dari atau tidak menta’ati tradisi ini.Keywords: Kafa’ah, Syarifah, Sayyid, Hadrami, Nasab АннотацияВ этой статье объясняется, как арабское сообщество Хадрами сохраняло закон kawin sekufu (равенства в браке) или эндогамного брака в малайском мире -например, в Индонезии, Малайзии и Сингапуре- с 1990 года по настоящее время. Арабское сообщество Хадрами (у которой сегодня много потомков) несет свои традиции везде, где бы они ни находились в диаспоре, более того, эта традиция связана с исламским законом kawin sekufu. В этом исследовании используются литературные методы исследования, опубликованные и неопубликованные. Результаты этого исследования состоят в том, что процесс формирования закона kawin sekufu был начат, так как они стали объектом убийства Омейядов, и стал более устоявшимся, так как их существование в Хадрамауте, путем создания Naqabah Asyraf Kubra для записи генеалогии и поддержания «Syarifah » в порядке соблюдать закон kawin sekufu. С другой стороны, в данной статье также исследуется вопрос о существовании арабской диаспоры в государственной структуре с правовой точки зрения, рассматривается с точки зрения ее правовой определенности. Кроме того, вопрос о «Syarifah» с экзогамией сильно зависит от того, как люди относятся к тому и другому, исходя из Alawiyyin (Баалави Сада) или нет. Жесткое отношение к традиции, поддерживаемое религиозными аргументами, все же сможет сохранить эту вещь. Однако насколько сильно традиция закона kawin sekufu может противостоять продолжающемуся натиску глобализации и модернизации, потому что некоторые группы «Syarifah» подвергают сомнению и даже оставляют или не подчиняются этой традиции. Ключёвые Слова: кафа (термин, используемый в области исламской юриспруденции в отношении брака в исламе, что на арабском языке буквально означает равенство или эквивалентность), щерифа (традиционный арабский титул для женщин), сейид (почётный титул у мусульман для потомков пророка Мухаммеда — через его дочь Фатиму и внука Хусейна), хадрами, насаб (патронимическое имя)

Technostress Construct Validity Test with Confirmatory Factor Analysis (CFA) Method Subchi, Imam; Muhammadiyah, Hilmi; Dewi, Putri Aisyiyah Rachma; Anwar, Moh. Khoerul; Naim, Juanda; Syukrilla, Wara Alfa
JP3I (Jurnal Pengukuran Psikologi dan Pendidikan Indonesia) Vol 13, No 1 (2024): JP3I
Publisher : Fakultas Psikologi UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jp3i.v13i1.31423

This study aims to test the construct validity of the technostress instrument using an instrument developed by Ragu-Nathan et al. (2008) contained 20 modified items using the Indonesian language. The research data was obtained from middle adult teaching staff, namely teachers and lecturers aged 35-60 who taught online learning during Covid-19. 212 respondents participated in this study. The test used confirmatory factor analysis (CFA) with first-order per-dimensional, first-order unidimensional, and second-order models. The analysis was done in MPLUS. Based on CFA first-order unidimensional results, the model fits the data with one item discarded (Item 17). The CFA second-order model is also fit according to the goodness criteria with all items being valid except item 6. According to CFA first-order per-dimensional testing, results show that items for three dimensions (techno-overload, techno-complexity, and techno-insecurity) are valid, while the other two dimensions (techno-uncertainty and techno-invasion) are not fit because the number of items is too small. The instrument can be used to measure technostress and is considered to be unidimensional measuring technostress.

Title

Found 30 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 30 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 30 Documents
Search