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All Journal El-HARAKAH : Jurnal Budaya Islam Jurnal Theologia Yupa: Historical Studies Journal Jantra Jurnal Layanan Masyarakat (Journal of Public Service) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Tarikhuna: Journal of History and History Education Britain International of Humanities and Social Sciences (BIoHS) Journal Jurnal Historica
Jamil, Robit Nurul
Universitas Jember
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Self-Esteem Orientation in History Learning Jamil, Robit Nurul
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.3496

Abstract

Historical education in the context of learning must offer value solutions in overcoming character problems. This urgency should be understood by all history educators as the mandate of history is a heritage of values, it is necessary to absorb values, so that the goal of history to make people wise will be achieved. Self-esteem is one aspect of personality that has an important role and has a major influence on individual attitudes and behavior. This value is very important to support the national identity and character of students. The dynamics of modernization requires a container of values in cultural transformation, so that students who are citizens have filters to sort out the impact of the current modernization. The method used in this scientific paper is a qualitative paradigm (qualitative description). The results of the discussion 1. Explanation of self-esteem in character building 2. The position of history learning in growing self-esteem. Conclusions 1. Self-esteem has a major influence in the formation of students' character 2. History learning is a bridge for students' character growth. 3. Character building is very difficult in national education if learning is not oriented towards certain values.
Ethnoecology: The Mythology of the Cili Buyut of the Osing Kemiren Society, Banyuwangi Jamil, Robit Nurul; Na’im, Mohammad; Swastika, Kayan; Sumarjono, Sumarjono; Pratama, Akhmad Ryan
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7324

Abstract

Banyuwangi, which is popular for its beautiful natural landscapes, also has a diverse culture ranging from arts to various traditional ceremonies. This cultural diversity continues to be collectively preserved by the community. Banyuwangi residents are quite diverse. One of the wisdoms found in relation to environmental protection is the indigenous people of Kemiren village. About his trust in Great-grandfather Chili's site. The Osing people in Kemiren village have many traditions originating from their ancestral culture. Ownership includes arts, traditional rituals, languages, etc. All public and private activities always refer to the existence of the great-grandfather site of Chile, which is manifested in the form of a nguri or slametan at his tomb. In this sense, the grave sites of Chile's great-grandfathers are not a ban, but a restriction on the use of the natural environment. Local wisdom was born from the grave site of Chile's great-grandfather. Then a public trust that can protect the environment. Several important aspects of the environment can be maintained until now, such as water sources, soil fertility, fields, rice fields, and ecosystem balance.
Megalitic Culture on The Sumberpakem Site Mayang District, Jember Regency Dian Palupi; Kayan Swastika; Sumarjono Sumarjono; Mohamad Na'im; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 5 No. 2 (2021): Desember 2021
Publisher : History Education, University of Jember

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Abstract

Abstract Megalithic culture in Jember Regency has existed for thousands of years which has been proven by ancient objects on Mount Watangan and the discovery of other archaeological objects at the Sumberpakem Site, Mayang District with different naming and the only finding of the Kangkang stone in Jember Regency. . The problems studied in this research are; How many archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency? How is it spread? What are the types and functions of the archaeological remains of the megalithic culture? What is the conception of belief that underlies the creation of archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency? What is the picture of the social and economic life of the community making archaeological remains of megalithic culture at the Sumberpakem Site, Mayang District, Jember Regency?. The research methods used are: heuristics, criticism, interpretation, and historiography. As for the results of this study, the total number of archaeological remains of megalithic culture that was successfully inventoried by researchers at the Sumberpakem Site, Mayang District, Jember Regency, was 7 pieces of which the type of megalith was 2 stone mortars, 1 pictorial monolith, 1 dolmen grave, 3 stone mortars, the conception of belief held by the supporting community is the religious conception of Ancestor Worship that ancestral spirits always protect living relatives. the supporting community has recognized the pattern of permanent housing as a place to live. The existence of graves shows social stratification and differentiation. The affluent economic situation is evidenced by the ability to bury its citizens using dolmen graves and they have an egalitarian pattern. The agricultural subsistence pattern is characterized by the presence of stone mortars, stone mortars and scratched stone monoliths Key words: megalitic, culture, site
The Green Revolution in Wuluhan Sub-district, Jember Regency 1969 - 1998 Ahmad Rizal Kurniawan; Sumarjono Sumarjono; Mohamad Na'im; Kayan Swastika; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 5 No. 2 (2021): Desember 2021
Publisher : History Education, University of Jember

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Abstract

This article examines the Green Revolution as one of the development programs in Indonesia during the New Order government. The scope of this article is that Wuluhan sub- district with high productivity in Jember Regency. The study is discusses 1) How was the New Order's political and economic policies that underlie the Green Revolution in Indonesia?; 2) How was the implementation of the Green Revolution in Wuluhan District, Jember Regency in 1969 - 1998?; 3) What is the impact of the implementation of the Green Revolution program on changes in production methods and productivity of agricultural products and the welfare of farmers in Wuluhan District, Jember Regency 1969-1998?. The method used in this research is the historical research method. using document sources, interviews, and supporting secondary sources. The result of this research is the New Order government's policy is based on the Trilogy of economic development. The form of the Green Revolution Policy in Indonesia is Bimas. The application of Panca Usaha as a program from Bimas can be accepted by wuluhan farmers even though there are several obstacles to the KUD, PPL institutions, and the use of agricultural materials such as pesticides. Production and productivity of rice plants has increased. The welfare of farmers can be improved, followed by improvements in the economy and other aspects of society in general
Dynamics Of Social Life-Economy Of Ex-Tapol In South Blitar 1968-2000 Binti Masruroh; Kayan Swastika; Sumarjono Sumarjono; Mohamad Na’im; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.32697

Abstract

This article examines the life of Ex-Tapol in South Blitar and the survival efforts amid the new order government's discriminatory regulations against Ex-Tapol. The Study is discusses (1) what are the supervisions carried out by local governments that affect the social life – Economy of Ex-Tapol, (2) how the dynamics of the social - economic life of Ex Tapol in South Blitar 1968 - 2000. The method used in this study is a historical research method. The method used in this study is a historical research method. Use document sources, interviews, and supporting secondary sources. The results of this study are: Local government supervision of Ex-Tapol including the mandatory reporting policy, disenfranchisement of civil rights and political rights, and provision of a special code (ET) on the ID cards of ex-tapols. Many former Tapol in South Blitar worked as a farmer. The existence of a regulation that Ex-Tapol and his descendants are prohibited from having certain jobs and are prohibited from being civil servants makes Ex-Tapol in South Blitar have no other choice, but to become a farmer. The income as a farmer is uncertain, making some ex-Tapol in South Blitar increase their income by raising livestock such as cows, goats, and chickens. The interaction of Ex-Tapol with the surrounding community is partly closed because of the stigma that the Ex Tapol PKI which is an enemy of the state made some people in South Blitar choose to stay away from Ex Tapol and are reluctant to have a relationship with Ex Tapol. Keywords: Socio economic life, former political prisoner, Blitar
Megalithic Culture In Kandangan Site Senduro Sub-District Lumajang District Si'ta Fanimatul Amelia; Kayan Swastika; Mohamad Na’im; Sumarjono Sumarjono; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.33061

Abstract

Megalithic culture is a global phenomenon in the history of human culture. The remains of megalithic culture are almost scattered in various regions in Indonesia, one of which is in Lumajang Regency. Lumajang Regency, almost all of its sub- districts have artifacts or findings in the form of artifacts and texts from prehistoric times to the present. Prehistoric relics are found in Lumajang, one of which is in Kandangan Village. The purpose of this study was to inventory the archaeological remains in Kandangan Village. The method used in this research is the historical method. The results of this study are an inventory of the number, distribution, typology, and the belief system adopted, namely the belief in ancestors, with the social, cultural, and economic life of the megalithic culture supporting community at Kandangan Site which has a conception of being interrelated with one another. Keywords: Culture, Kandangan Site, Megalithic.
Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022 Rizky Fajar Firmansyah; Sumarjono Sumarjono; Kayan Swastika; Akhmad Ryan Pratama; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Robit Nurul Jamil
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.35340

Abstract

The existence of the Jawi Wetan Christian Church (GKJW) began with a number of people who claimed to believe in the Lord Jesus Christ as their savior and the first holy baptism on December 12, 1843 in Surabaya, East Java. Since that time their number increased and a fellowship of believers was formed, namely a fellowship of brothers in faith which then united themselves into one ecclesiastical fellowship on December 11, 1931. The formulation of the problem in this research were: 1) How was the development of the GKJW Madura Ethnic Congregation inSumberpakem village in 1945-2022 ?; 2) How was the religious life of the GKJW Madura Ethnic Congregation in Sumberpakem Village in 1945-2022? The results of the study show that the formation of the Madurese Christian Congregation originated from overseas or migration of Madurese living on Madura Island to East Java. The factor that drives them to migrate is the economic factor. At that time the condition of the land in the areas of Madura Island was barren so that their fields could not be planted so that they had difficulty meeting their daily needs. The organization of worship is a congregational assembly led by the local Pastor, another Pastor during service exchanges, or congregational assemblies taking turns according to the schedule. Worship at Greja Kristen Jawi Wetan Sumberpakem uses Madurese or Indonesian according to the schedule made by the relevant commission, namely the Theological Commission. Keywords: Church Congregation, Madurese Ethnicity, GKJW
History of the Kabat-Meneng Banyuwangi Railroad Line from 1985 to 2001 Ghoziyah Ilza Rona Afcarina; Akhmad Ryan Pratama; Sumarjono Sumarjono; Kayan Swastika; Mohamad Na’im; Robit Nurul Jamil; Gusti Ngurah Ary Kesuma Puja
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.37752

Abstract

This study discusses the construction process of the Kabat-Meneng Banyuwangi railway line in 1985-2001. The main problem of this study is how is the background and process of the construction of the Kabat-Meneng Banyuwangi railway line?The problem is discussed through an in-depth study of the railway construction process based on written and oral sources. In this study, most sources come from newspaper archives, reports of the central statistics agency, and archives. The method used is the historical research method, which has five steps of research: topic selection, source collection, verification, interpretation, and writing.The conclusion that can be drawn from this study is that the construction of the Kabat-Meneng railway line is a long process motivated by the interests of fertilizer distribution in the Banyuwangi area. In addition, the transportation of export and import commodities to the port of Banyuwangi is getting smoother so that many industries also use train services. Trains not only play a role in passenger transportation, but also play a role in the transportation of large quantities of goods. So this is what makes the train a popular transportation for the community. The construction of railroad lines and infrastructure is not just built immediately. But there is a purpose for building a railroad line. Especially in Banyuwangi, the Kabat-Meneng railway line was built because there is a need for transportation for the transportation of fertilizers which will be channeled to the port of Banyuwangi for export. Kata Kunci: Railroad, Kabat, Meneng, Banyuwangi
INTENSIFICATION OF PEOPLE’S SUGARCANE PROGRAM IN JEMBER REGENCY 1975-1998 Ifana, Novelia Putri Ika; Akhmad Ryan Pratama; Robit Nurul Jamil; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Kayan Swastika
JURNAL HISTORICA Vol. 9 No. 1 (2025): June 2025
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jhis.v9i1.53695

Abstract

The People's Sugarcane Intensification Program (TRI) is a policy issued by the New Order Government through Presidential Instruction Number 9 of 1975 which aims to increase the productivity and income of sugarcane farmers. This research aims to examine the implementation of the People's Sugar Cane Intensification (TRI) Program in Jember Regency in 1975-1998. This research method uses historical methods, with source collection techniques through literature studies and interviews. The results of the study indicate that Jember Regency meets the criteria to be a target area for TRI because it has suitable geographical and social conditions. The implementation of the TRI program in Jember Regency is in accordance with the Decree of the Minister of Agriculture/Chairman of the Bimas Supervisory Agency No. 011/SK/MENTAN/BPB/3/1976. The impacts of the TRI program are on the social sector such as increasing farmer solidarity, and the impact on the economic sector such as increasing farmer income and the amount of sugar cane production throughout the Jember region.
Religious Insight: Ethnozoology of Tota’an Dove Jember Jamil, Robit Nurul
el Harakah: Jurnal Budaya Islam Vol 25, No 2 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i2.24383

Abstract

In Jember's culture, dove symbolizes peace and purity. Tota'an tradition captures attention as a cultural symbol that fosters a sense of brotherhood, connecting communities. This study delves into the role of local culture in strengthening interpersonal relationships, transcending beyond cultural expressions. Using ethnozoology, it explores the perspectives and roles of doves in the Tota'an tradition. The research focuses on examining the Tota'an tradition in three lenses: ethnozoology, local culture, and Islam. It seeks to understand how Islamic values, such as solidarity and compassion, are reflected in Tota'an, and how these values are connected to ethnozoological aspects, particularly the symbolism of doves. The result presents the exploration of the analysis of Tota'an's impact in the Islamic context. It emphasizes the intricate balance formed by local culture, serving as a bridge between Islam and ethnozoology. It also provides profound insights into the interconnected relationship of ethnozoology, local culture, and Islam through Tota'an. By following a specific sequence in examining the tradition, it reveals deeper layers of meaning, enhancing our understanding of the mutual reinforcement of values within the context of the vibrant local culture. By preserving and understanding the cultural and religious values in Tota'an, the Jember community can maintain their cultural identity while strengthening social cohesion. Dalam budaya Jember, merpati dianggap sebagai simbol perdamaian dan kesucian. Tradisi Tota’an, menarik perhatian masyarakat, sebagai simbol budaya yang menghubungkan masyarakat dalam semangat persaudaraan, sehingga tradisi ini perlu dilestarikan. Penelitian ini menggali peran budaya lokal dalam memperkuat hubungan interpersonal, melampaui sekadar ekspresi budaya semata. Dengan menggunakan etnozoologi, penelitian ini menjelajahi perspektif dari merpati sebagai tradisi Tota'an. Penelitian ini fokus menguji tradisi Tota'an melalui tiga lensa: etnozoologi, budaya lokal, dan Islam. Tujuannya memahami bagaimana nilai-nilai Islam, seperti solidaritas dan welas asih, tercermin dalam tradisi Tota'an, dan bagaimana nilai-nilai tersebut terhubung dengan aspek etnozoologi, khususnya simbolisme merpati. Hasil penelitian menyajikan pemaparan analisis dampak Tota'an dalam konteks Islam. Studi ini menekankan keseimbangan kompleks yang terbentuk oleh budaya lokal, berfungsi sebagai jembatan antara Islam dan etnozoologi. Penelitian ini memberikan wawasan mendalam tentang hubungan terkait etnozoologi, budaya lokal, dan Islam melalui tradisi Tota'an. Dengan mengikuti urutan spesifik dalam mengkaji tradisi, penelitian ini mengungkap lapisan makna yang lebih dalam, meningkatkan pemahaman tentang penguatan nilai-nilai yang saling berhubungan dalam konteks budaya lokal yang dinamis. Dengan melestarikan dan memahami nilai-nilai budaya dan agama dalam Tota'an, masyarakat Jember dapat menjaga identitas budaya mereka serta memperkuat koherensi sosial.
Co-Authors Afcarina, Ghoziyah Ilza Rona Afif, Muarafa Nur Ahmad Rizal Kurniawan Akhmad Ryan Pratama Amelia, Si'ta Fanimatul Bambang Soepeno Binti Masruroh Dian Arief Pradana Dian Palupi Djono Djono Djono Djono Febryaningrum, Levi Firmansyah, Rizky Fajar Ghoziyah Ilza Rona Afcarina Gusti Ngurah Ary Kesuma Puja, Gusti Ngurah Handoko, Nurcholis Fitrio Hermanu Joebagio HERMANU JOEBAGIO Hermanu Joebagio Ifana, Novelia Putri Ika Kayan Swastika Kayan Swastika Kurniawan, Ahmad Rizal Mareta, Yoan MAsruroh, Binti Mohamad Na'im Mohamad Na'im Mohamad Na’im Mohamad Na’im Mohammad Na’im na'im, mohamad Naim, Mohamad Na’im, Mohamad Na’im, Mohammad Palupi, Dian Rizky Fajar Firmansyah Romadhona, Afrida Nurlaily Si'ta Fanimatul Amelia Sumarjono Sumarjono Sumarjono Sumarjono Sumarjono Sumarjono Susanti, Herdiana Dyah