Garuda - Garba Rujukan Digital

BATAS KEWAJIBAN ANAK BEKERJA DALAM KAJIAN HUKUM KELUARGA ISLAM Hidayat, Iman Nur; Hermanto, Agus; Nurnazli, Nurnazli
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 14 No. 2 (2021): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v14i2.10117

Children are the responsibility of parents, as long as they are not mature (adult) as their needs are the responsibility of parents, but when they grow up there are limits in both normative and positive laws that allow children to work, in reality many children are already working looking for income under the specified age. The problem is when can children work in both normative and positive law? This research is to be able to clearly describe a rule that applies, so that parents do not employ underage children. This research is a library research, namely a literature review of the views of the scholars and the laws and regulations in Indonesia with a philosophical-sociological approach. From a normative legal perspective, scholars agree that a child who has reached puberty can only carry out his religious obligations, including work, because he is considered an adult, while in Indonesian legislation, a child is said to be an adult when he is 21 years old, so that at that age, the child has an established mind, physically and psychologically.

Peran dan Kedudukan Mediasi di Pengadilan Agama Hermanto, Agus; Hidayat, Iman Nur; Hadaiyatullah, Syeh Sarip
As-Siyasi: Journal of Constitutional Law Vol. 1 No. 2 (2021): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v1i2.11292

Mediation is a Religious Court facility in the context of resolving disputes outside the court, however, it is often found that the phenomenon of cases that have not been completed from the handling of mediation is often found. What is interesting to study is, what is the role and position of mediation in the religious courts? This paper aims to describe and analyze the role and position of mediation in the religious court environment, with this type of qualitative research in the form of library research, this study aims to examine in depth matters relating to the role and position of mediation in the religious courts environment. The conclusion in this study is that the mediation process has so far been carried out by the court with the position of the judge as a mediator, while the judge is the main role as well as the policy maker, so it becomes a very difficult task to be able to resolve cases outside the court, plus that a case that has been entered in to in court are cases that have been screened through family, community and even customary approaches, and have not been thoroughly visited which then refer to court.

COMPARATIVE STUDY ON MARRIAGE PROMISES IN INDONESIA AND JORDAN IN OVERVIEW OF MASLAHAT Bunyamin, Mahmudin; Hermanto, Agus; Hidayat, Iman Nur
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 1 June (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i1.10990

The development of Islamic family law (al-Ahwal al-Syakhshiyah) in modern Islamic countries can be said to be a new format that accommodates the ideas of reforming Islamic law thought, including the position of marriage vows. The new thing in family law can be seen from the transition from fiqh law to positive law in the form of legislation in Muslim countries. Indonesia and Jordan, are one of the few Muslim countries that legalize marriage vows in legislation. The problem is how the form of marriage vows legislation in each of these countries. This study aims to determine the philosophical meaning and model of its renewal in each of these countries. The concept of maslahat that is applied in the legislation on marriage vows in Indonesia and Jordan is the concept of achieving a goal of Islamic law itself, to achieve a legal benefit and reject harm or with the principle of preserving an existing law or rule that is considered good, and developing it by law, or more beneficial rules. The formation of marriage vows legislation in Indonesia and Jordan cannot be separated from the local wisdom possessed by each of these countries, so that the concept of maslahat applied in marriage covenant legislation in each country has its own characteristics, each country makes taklik talak a promise. marriage that must be obeyed by both parties.Keywords: Comparative, Marriage Promise, Indonesia, Jordan

Tipologi Koperasi Umum dan Syariah Amir Sup, Devid Frastiawan; Lahuri, Setiawan; Kamaluddin, Imam; Ghozali, Mohammad; Hidayat, Iman Nur
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 8, No 2 (2022)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v8i2.3720

This study aims to typify cooperatives in Ponorogo, East Java, Indonesia. The data used as the object of the typology are 842 cooperative data. This study used a quantitative descriptive methodology with a typology approach. Data were collected using the documentation method and typologically using the descriptive analysis method. The results obtained are that there are 430 cooperatives that have been certified by NIK certtified and 412 cooperatives that have not been certified by NIK certified. Cooperatives in Ponorogo, East Java, Indonesia can be typified into 4 (four): (1) Based on level (primary cooperative, secondary cooperative, and cooperative center); (2) Based on activity (KSP, KSU, KBPR, producer cooperative, consumer cooperative, service cooperative, and handicraft industry cooperative); (3) Based on member (KPN-KPRI, employee cooperative, student cooperative, KUD, women's cooperative, and market cooperative); (4) Sharia entities (sharia cooperative, KJKS-KSPPS, Kopontren, and BMT).

Pendampingan Santri dalam Membentuk Karakter pada Pagelaran Gontor Marching Band Competition (GMBC) 100 Tahun Gontor Riza Ashari; Yusuf Al Manaanu; Yusril Aziz; Nur Hadi Ihsan; Meitria Cahyani; Iman Nur Hidayat
ABDI: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol 7 No 1 (2025): Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat
Publisher : Labor Jurusan Sosiologi, Fakultas Ilmu Sosial, Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/abdi.v7i1.997

Pendampingan marching band dalam Gontor Marching Band Competition (GMBC) 100 tahun Gontor bertujuan memperkuat keterampilan musik, karakter, dan kepemimpinan peserta. Kegiatan pengabdian ini dilaksanakan untuk memberikan kesempatan bagi siswa untuk mengembangkan potensi mereka dalam bidang musik dan kepemimpinan, yang sejalan dengan visi pendidikan Pondok Modern Gontor yang holistik. Dalam dunia yang semakin kompetitif, penting bagi generasi muda untuk memiliki keterampilan teknis yang mumpuni, terutama dalam bidang seni dan budaya. Selain itu, dengan semakin berkembangnya kegiatan ekstrakurikuler di berbagai tingkat pendidikan, kompetisi seperti GMBC menjadi platform yang dapat memotivasi dan menginspirasi siswa untuk meningkatkan kualitas diri mereka. Melalui pendekatan terencana, pendampingan ini meningkatkan kemampuan teknis bermain alat musik marching band serta koordinasi gerakan dan formasi. Evaluasi berkala selama latihan membantu mengidentifikasi dan memperbaiki area yang perlu ditingkatkan, sehingga peserta dapat tampil percaya diri dan kompeten dalam lomba pada 19 - 21 Juni 2024. Selain keterampilan musik, pendampingan ini juga berdampak positif pada pengembangan karakter, seperti disiplin, kerja sama tim, dan rasa percaya diri. Keberhasilan tim marching band mencerminkan dedikasi latihan dan komitmen Pondok Modern Gontor dalam menyediakan pendidikan holistik yang membentuk individu berbakat dan berkualitas. Pengalaman ini tidak hanya menghasilkan pencapaian prestisius, tetapi juga memperkuat komunitas dan mendukung visi pendidikan komprehensif di Pondok Modern Gontor.

Urgensi Legislasi Undang-undang tentang Minuman Beralkohol di Indonesia Iman Nur Hidayat; Agus Hermanto
The Indonesian Journal of Islamic Law and Civil Law Vol 2 No 1 (2021): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Abstrak: Kajian tentang Rencana RUU menjadi penting, di satu sisi bahwa telah ada Fatwa MUI Nomor 11 Tahun 2019 tentang Hukum Alkohol, namun demikian, bahwa fatwa tidaklah mengikat dan hanya berlaku bagi kaum muslimin di Indonesia, realitanya minuman beralkohol ucap kali ditemukan menjadi tradisi dan kebiasaan dalam acara-acara di wilayah-wilayah tertentu, seperti Sulawesi dan Sumatra Barat, untuk dapat memberlakukan sebuah aturan secara legal, mengikat kepada semua masyarakat, maka perlu dibuat Undang-Undang tentang Larangan Minuman Beralkohol, karena dengan kebiasaan minuman beralkohol, banyak meresahkan masyarakat, merugikan negara, banyaknya kecelakaan lalu lintas serta merusak generasi. Melihat realita yang ada, maka perlu kiranya Indonesia menggas RUU tentang larangan minuman beralkohol, dengan tujuan agar masyarakat Indoesia senantiasa memahami kemudharatan yang terjadi akibat minuman beralkohol. Kajian ini merupakan jenis kualitatif, dalam bentuk studi pustaka (library reseach) yang membahas tentang kemudharatan minuman beralkohol dalam tinjaun filosofis-historis dengan pendekatan maqasid al-syari’ah. Tinjauan maqasid al-Syari’ah terhadap keharaman minuman beralkohol sebagaimana keharaman khamr dalam proses analogi hukum bertujuan untuk; Pertama, Mengambil kemaslahatan dan meniadakan kemudharatan, Kedua, bentuk saad al-Dzari’ah yaitu mencegah celah untuk melakukan tindakan yang membawa kemudharatan lebih besar dengan kaidah dar’ul mafasidi muqaddamun ‘ala jalbil mashalih (mencegah kemudhartan lebih diutamakan daripada mengambil kemaslahatan). Hal ini dilakukan dmemi melindungi agama, jiwa, akal, nasab dan juga harta. Dari sinilah dipastikan bahwa segala minuman yang mendatangkan kemudharatan sebagaimana khamr dihukumi haram sebagaimana khamr, karena memiliki ‘illat (argumen) hukum yang sama.

Urgensi Legislasi Undang-undang tentang Minuman Beralkohol di Indonesia Iman Nur Hidayat; Agus Hermanto
The Indonesian Journal of Islamic Law and Civil Law Vol 2 No 1 (2021): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v2i1.162

Abstrak: Kajian tentang Rencana RUU menjadi penting, di satu sisi bahwa telah ada Fatwa MUI Nomor 11 Tahun 2019 tentang Hukum Alkohol, namun demikian, bahwa fatwa tidaklah mengikat dan hanya berlaku bagi kaum muslimin di Indonesia, realitanya minuman beralkohol ucap kali ditemukan menjadi tradisi dan kebiasaan dalam acara-acara di wilayah-wilayah tertentu, seperti Sulawesi dan Sumatra Barat, untuk dapat memberlakukan sebuah aturan secara legal, mengikat kepada semua masyarakat, maka perlu dibuat Undang-Undang tentang Larangan Minuman Beralkohol, karena dengan kebiasaan minuman beralkohol, banyak meresahkan masyarakat, merugikan negara, banyaknya kecelakaan lalu lintas serta merusak generasi. Melihat realita yang ada, maka perlu kiranya Indonesia menggas RUU tentang larangan minuman beralkohol, dengan tujuan agar masyarakat Indoesia senantiasa memahami kemudharatan yang terjadi akibat minuman beralkohol. Kajian ini merupakan jenis kualitatif, dalam bentuk studi pustaka (library reseach) yang membahas tentang kemudharatan minuman beralkohol dalam tinjaun filosofis-historis dengan pendekatan maqasid al-syari’ah. Tinjauan maqasid al-Syari’ah terhadap keharaman minuman beralkohol sebagaimana keharaman khamr dalam proses analogi hukum bertujuan untuk; Pertama, Mengambil kemaslahatan dan meniadakan kemudharatan, Kedua, bentuk saad al-Dzari’ah yaitu mencegah celah untuk melakukan tindakan yang membawa kemudharatan lebih besar dengan kaidah dar’ul mafasidi muqaddamun ‘ala jalbil mashalih (mencegah kemudhartan lebih diutamakan daripada mengambil kemaslahatan). Hal ini dilakukan dmemi melindungi agama, jiwa, akal, nasab dan juga harta. Dari sinilah dipastikan bahwa segala minuman yang mendatangkan kemudharatan sebagaimana khamr dihukumi haram sebagaimana khamr, karena memiliki ‘illat (argumen) hukum yang sama.

State-Mediated Fiqh and the Regulation of Muslim Interfaith Marriage in Southeast Asia Imam Kamaluddin; Setiawan bin Lahuri; Iman Nur Hidayat; Saipul Nasution; Fazari Zul Hasmi Kanggas; Hafini bin Mahmud
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15954

Interfaith marriage involving Muslims remains a contentious issue in contemporary Islamic family law, particularly where classical jurisprudence intersects with state authority. This article examines the interpretation, codification, and regulation of classical Islamic doctrines within the legal frameworks of Indonesia, Malaysia, and Brunei Darussalam. Utilizing a comparative legal approach, the study analyzes statutory regulations, judicial precedents, and administrative policies concerning marriage with Ahl al-Kitāb. The findings reveal that, while all three nations draw on the Shāfiʿī school, their regulatory outcomes diverge due to variations in institutional design and the state's role in mediating Islamic law. Indonesia exhibits a dynamic model of legal pluralism, where administrative and judicial interpretations have historically created limited spaces for interfaith registration despite normative restrictions. Malaysia maintains a structured dual legal system characterized by jurisdictional separation and mandatory conversion requirements. Brunei Darussalam employs a highly centralized model of Islamic legal authority, resulting in an absolute prohibition without alternative recognition mechanisms. Ultimately, this study demonstrates that interfaith marriage regulation is shaped by the institutional transformation of Fiqh into enforceable state law, contributing to broader debates on legal pluralism and the "mujtahid state".

Protecting Victims Privacy in Cinematographic Works: A Juridical Analysis of Freedom of Expression in the Film ‘Vina Sebelum 7 Hari’: Perlindungan Hak Privasi Korban dalam Karya Sinematografi: Analisis Yuridis terhadap Kebebasan Berekspresi dalam Film ‘Vina Sebelum 7 Hari’ Sunan Autad Sarjana; Atifah Rohmah Fani; Hifdhotul Munawaroh; Iman Nur Hidayat; Rashda Diana
Journal of Indonesian Comparative of Syari'ah Law Vol. 9 No. 2 (2026): Journal of Indonesian Comparative of Syari'ah Law (JICL): Jurnal Perbandingan H
Publisher : Journal of Indonesian Comparative of Syari'ah Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jicl.v9i2.31

Films serve as educational media and convey moral messages, but they differ when they portray the true story of a victim of sexual violence by exposing their true identity without protection. The film "Vina Sebelum 7 Hari" depicts the real-life case of sexual violence experienced by Vina, with explicit scenes that depict the victim's traumatic experience and reveal her identity to the public. This potentially violates legal norms regarding the protection of the victim's identity, as stipulated in Article 69 (d) of Law No. 12 of 2022 concerning Criminal Acts of Sexual Violence, the Pornography Law, the Broadcasting Law and the Protective data Personal law. The exposure of the victim's identity causes secondary psychological impacts, social stigma, and psychological distress for the victim and her family. Although the film is intended to have educational value and moral awareness, its presentation without adequate protection actually brings harm to the victim and society such as Article 69 letter (d) of Law No. 12 of 2022 concerning on the Crime of Sexual Violence, Article 10 of Law No. 44 of 2008 concerning on Pornography, Article 48 Paragraph 4 of Law No. 32 of 2002 concerning on Broadcasting and Law No. 27 of 2022 concerning on Personal Data Protection. This study uses a normative-juridical method and use analysis qualitative to discuss the legal protection of the identity of victims of sexual violence in the context of film screenings, examining aspects of TPKS, Pornography laws, Broadcasting law. Using secondary data source with primary, secondary and tertiary legal materials and using qualitative data analysis methods in order to produce more accurate reaserch.

From Asset-Based to Benefit-Oriented Waqf: Institutionalizing Contemporary Philanthropy for Educational Sustainability in Indonesian Pesantren Nur Hidayat, Iman; Umma Taqwa, Saiya; Zahro’, Khurun’in; Hidayatullah, Fika
Management of Zakat and Waqf Journal (MAZAWA) Vol. 8 No. 2 (2026): Management of Zakat and Waqf Journal (MAZAWA)
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2026.8.2.168-189

Waqf has historically played a significant role in supporting Islamic educational institutions; however, its utilization in many pesantren remains constrained by conventional asset-oriented understandings. This study examines how Pondok Modern Tazakka reinterprets contemporary waqf concepts and actualizes them to support pesantren sustainability. Using a qualitative case study approach, data were collected through observation, semi-structured interviews, and documentation. Data validity was ensured through source and technique triangulation, while analysis followed the interactive model of Miles, Huberman, and Saldaña. The findings reveal that asset waqf remains the most visible and institutionally established instrument at Tazakka, particularly through land and infrastructure endowments that have supported the physical expansion of the pesantren. Cash waqf provides greater flexibility for operational and investment needs and broadens public participation through savings and automatic contribution schemes. Meanwhile, benefit waqf, professional waqf, and rights-transfer waqf extend participation through temporary use, professional expertise, and intellectual or financial rights. These instruments are institutionalized through governance mechanisms, fundraising systems, donor development, and waqf literacy programs, contributing to infrastructure development, financial resilience, human resource enhancement, organizational continuity, and educational sustainability. The findings further indicate that waqf diversification enables Tazakka to mobilize physical, financial, human, and intellectual resources within an integrated institutional framework. The study therefore recommends strengthening waqf literacy, institutional capacity, and governance mechanisms to optimize diversified waqf instruments for educational development. The novelty of this research lies in the formulation of a Pesantren-Based Contemporary Waqf Model, which explains the interaction between waqf reinterpretation, institutionalization, participation, and sustainability outcomes, while providing a conceptual framework for sustainable pesantren development. The model demonstrates that sustainability is generated not simply through asset accumulation, but through the institutional translation of contemporary waqf concepts into diversified resource mobilization, stakeholder participation, and long-term educational and organizational continuity within the pesantren context over successive generations.

Title

Found 36 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 36 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 36 Documents
Search