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SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493132     EISSN : 25493167     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Samarah: Jurnal Samarah adalah jurnal ilmiah berbasis Open Journal Systems (OJS) yang dikelola oleh Prodi Hukum Keluarga Fakultas Syari’ah dan Hukum Universitas Islam Negeri (UIN) Ar-Raniry Banda Aceh. Jurnal Samarah ini merupakan wadah bagi insan peneliti dan pemerhati hukum keluarga Islam dan hukum Islam untuk dapat mengembangkan keilmuan dalam rangka pemenuhan Tri Dharma Perguruan Tinggi, terutama keilmuan di bidang hukum Keluarga Islam dan hukum Islam. Jurnal Samarah diterbitkan dua kali dalam setahun, yaitu Januari-Juni dan Juli -Desember.
Arjuna Subject : -
Articles 446 Documents
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Dialectics of Theology and Ecology in Ammatoa ri Kajang in Bulukumba, Indonesia: Paradigm of Tawhidic and Environmental Fiqh in Sulapa Appa Muliati, Muliati; Hannani, Hannani; Ilham, M.; Anwar, Khairul; Jadi, Soliman Al
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.28242

Abstract

This study aims to integrate the Tawhidic paradigm with the local wisdom found in Amatoa ri Kajang to develop a comprehensive framework for ecological fiqh. The research adopts a qualitative approach, utilizing content analysis of the Amatoa ri Kajang text and Islamic theological sources such as the Qur’an and Hadith. By examining the teachings on ecological balance, simple living, and resource management from Amatoa ri Kajang, the study explores how these principles align with Islamic values of tawhid (oneness of God), Khalifa (stewardship), and ihsan (ethical conduct). The results show that both frameworks emphasize the importance of maintaining harmony between humans and nature, with strict prohibitions on environmental exploitation. The originality of this study lies in its integration of Islamic jurisprudence with indigenous wisdom, offering a new perspective on how ecological fiqh can be developed to address contemporary environmental challenges. The research implications suggest that this framework could be institutionalized within Islamic legal systems, providing culturally relevant and ethically grounded solutions for environmental governance.
Justice and Qiṣāṣ in Islamic Law: The Views of Muslim Scholars and Intellectuals at Makassar City, South Sulawesi Halimang, ST; Ridhwan, Ridhwan; Sakdiah, Sakdiah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.26164

Abstract

Qiṣāṣ is a legal provision (for those who commit premeditated murder or unlawful acts) that is ontological-theological in nature, which prioritizes justice in the maqāṣid al-sharī'ah paradigm. This form of justice is oriented towards the welfare of humanity while still recognizing the rights and responsibilities of the perpetrator and (family) of the victim. However, qiṣāṣ is often considered barbaric, cruel, and not in accordance with modern human rights standards. Based on this view, it is necessary to study the meaning of justice in qiṣāṣ, according to Muslim scholars and intellectuals in Makassar, South Sulawesi. This study attempts to discuss the construction of the meaning of justice in the law of qiṣāṣ in line with the principles of Islamic law. To answer this, an empirical research method is used with the maqāṣid al-sharī'ah approach. Data were collected through in-depth interviews with informants such as Muslim scholars and intellectuals. The research findings show that qiṣāṣ justice actually fulfills the principles of justice as contained in Islamic law and is in line with theological and sociological dimensions. Qiṣāṣ is applied with a balanced axiological orientation, adhering to the principles of justice. However, the application of the law is hierarchical and depends on the reasons (or motives) for the adjustment. This means that qiṣāṣ is the maximum punishment that can be applied if the evidence of premeditated murder or unlawful association is conclusive and beyond doubt (syubhat). Conversely, if the evidence has strong reasons (such as preventing harm) or is uncertain (syubhat), then the minimum punishment -diyat (financial compensation) - can be applied. In the maqāṣid al-sharī'ah perspective, qiṣāṣ punishment does not only contain the values of justice and welfare because it can save and protect the lives of other humans from someone's evil intentions to kill, so that the goal of Islamic law for the welfare of humanity can be achieved.
Principles of Good Faith in the Reimbursement of Expenses within Oil and Gas Revenue Sharing Agreements in Indonesia Nurarafah, Nurarafah; Kamello, Tan; Yahya, Azhari; Dahlan, Dahlan; Jarnawi, Jarnawi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.14632

Abstract

This study seeks to examine and elucidate the significance of the principle of good faith within the national legal framework, as well as to develop norms pertaining to good faith in the context of operational cost recovery for production sharing contracts in Indonesia's oil and gas industry. This study utilizes a normative legal methodology alongside a legislative framework. The sources of data encompass essential legal materials, including legislation, journal articles, books, and pertinent research reports that contribute to the discourse. The analysis of the data is performed qualitatively through a juridical-philosophical lens, developing arguments rooted in legal philosophy, legal theory, and various legal principles. The findings reveal that the principle of good faith in the operational cost recovery of production sharing contracts in Indonesia is governed at each stage of the contract to safeguard the interests of disadvantaged parties. This regulation addresses the essential principle of good faith that all parties must adhere to in order to guarantee the equitable execution of rights and obligations. In the context of operational cost recovery for production sharing contracts in Indonesia, good faith is characterized by adherence to and compliance with audit results, reflecting a commitment to the proper execution of the business contract's terms. The operational cost recovery system is anticipated to serve as a reimbursement mechanism for expenses associated with oil and gas production.
Management of Waqf Assets for the Welfare of the Community in the Perspectives of Maqāṣid al-Sharī’ah: A Case Study on Muhammadiyah Institution Sati, Ali; Tambunan, Syafrianto
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.11839

Abstract

This article aims to analyze the development of the waqf institution in Indonesia, with a particular emphasis on Muhammadiyah, which has experienced significant advancements in waqf governance and asset consolidation throughout the country. Muhammadiyah, as an organization, holds substantial promise for enhancing waqf in Indonesia, given its strategically important assets that carry significant economic value. Nonetheless, in various areas such as Aceh, West Sumatra, and Makassar, there are obstacles that contribute to the stagnation of the Muhammadiyah organization in terms of waqf governance. This study represents an empirical legal examination employing a maqāṣid al-sharī’ah framework. Information was collected via literature reviews and in-depth interviews with relevant participants, such as Muhammadiyah administrators and waqf managers. This analysis indicates that the Muhammadiyah organization has not effectively managed waqf, as demonstrated by numerous unrecorded waqf assets and various legal disputes. This arises from shortcomings in management, challenges related to human resources, and insufficient collaboration between institutions. The Waqf necessitates a legal framework that facilitates its growth and development, rather than one that imposes burdens. Furthermore, the importance of waqf socialization within the society is essential for the progress of waqf through mainstream media. Considering the principles of maqāṣid al-sharī’ah, Muhammadiyah, as an organization focused on enhancing education, social welfare, economics, and health, has significantly impacted the well-being of the Indonesian people.
Ecological Legal Politics in Indonesia: Criticism of Muhammadiyah Jurisprudence in the Reformation Era Wahdini, Muhammad; Jubba, Hasse; Kamsi, Kamsi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.27609

Abstract

: In the reform era, there was a transformation of the legal products of the Tarjih Muhammadiyah Council from monodisciplinary to multidisciplinary. One of the new products is fiqh which carries the concept of responsive fiqh. The issue of ecological politics in Indonesia is the dominant issue responded to. This research seeks to reveal the shift in the concept of fiqh muhammadiyah from monodisciplinary to multidisciplinary and criticalism fiqh muhammadiyah respond to the political constellation of ecological law in Indonesia in the reform era. The research uses normative legal research methods with a political approach to law. Data was collected through literature research. The results of this study indicate that Muhammadiyah jurisprudence is a new paradigm of responsive jurisprudence that is in line with the spirit of tajdid and ijtihad. The factor of the shift in the legal products of the Tarjih Assembly is largely determined by the role of the chairman of the Tarjih Assembly itself. Of the many fiqh products issued by the Tarjih Assembly, this study highlights Muhammadiyah fiqh products related to ecology. First, water fiqh responds to the alarming and global water crisis. In addition, water fiqh is also the basis for Muhammadiyah to conduct a judicial review of Law No. 7 of 2004 concerning Water Resources (SDA) which was granted by the Constitutional Court, in this context there is accommodation of water fiqh in ecological politics in Indonesia. Second, disaster jurisprudence responds more to social problems that are also connected to ecological problems in the disaster sector and there is no contestation or accommodation in the context of ecological legal politics. Third, Agrarian Jurisprudence responds to various agrarian problems in Indonesia such as food self-sufficiency, environmental damage, agrarian conflicts, indigenous peoples, and housing and access to public space. So that in this Fikih there is contestation with state policies in ecological politics. so that Muhammadiyah Fikih takes a role in efforts to realize a democratic political configuration that seeks to contribute fully and egalitarian to actively influence government policies.
Building Legal Compliance: A Study on the Practice of Unregistered Marriages in Tanjung Raya Subdistrict, Agam Regency, West Sumatra, Indonesia Rahmi, Nailur; Warman, Arifki Budia; Effendi, Amri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.28306

Abstract

Penelitian ini mengkaji praktik nikah siri di Kecamatan Tanjung Raya yang terbagi menjadi dua jenis, yaitu nikah yang tidak sah menurut agama dan negara serta nikah yang hanya sah menurut agama. Praktik nikah siri yang hanya sah secara agama lebih dominan terjadi, terutama disebabkan oleh ketidakmampuan salah satu pihak menunjukkan akta cerai, yang dianggap sulit, rumit, dan memakan waktu dalam pengurusannya. Logika hukum masyarakat pelaku nikah siri didominasi oleh pemahaman hukum Islam, di mana pernikahan yang memenuhi rukun dan syarat agama dianggap sah, sementara pencatatan di KUA hanya dipandang sebagai urusan administratif. Selain itu, kondisi sosio-kultural masyarakat turut memengaruhi praktik ini, dengan faktor-faktor seperti kuatnya pengaruh ulama, karakteristik wilayah yang agamis, budaya instan, lemahnya penegakan hukum, dan kebiasaan masyarakat yang mendukung praktik tersebut. Sebagai solusi, diperlukan kolaborasi berbagai pihak untuk melarang nikah siri, termasuk penyusunan aturan khusus di tingkat nagari, mendorong pengajuan kasus secara kolektif ke pengadilan, inovasi di tingkat KUA, dan penyederhanaan proses administrasi di Pengadilan Agama, khususnya terkait biaya pengurusan. Temuan ini menyoroti perlunya pendekatan komprehensif dalam menangani fenomena nikah siri secara holistik.
The Criminal Liability for Human Actions Involving Stem Cells in Jordan: A Comparative Law Study Ahmad Al-Shawabkeh, Barjes Khalil
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i2.22966

Abstract

This study clarified the criminal liability for the disposal of human stem cells according to Jordanian legislation compared to Indonesian legislation, depending on the type of this disposal, whether by way of sale or by way of donation. Hence, the researcher followed the descriptive and analytical approach to present the texts criminalizing the disposal of stem cells and analyze their content to determine the scope and limits of criminal liability for this disposal to prevent the misuse of stem cells for material gain. The study revealed a set of conclusions, which consisted of criminalizing the disposal of stem cells in exchange for financial compensation and permitting such disposal if it is by way of donation, with the possibility for the donor to receive simple compensation that does not rise to the level of the financial compensation for these cells, provided that informed consent to the donation is given. The transfer of stem cells to another body does not harm public health. The Jordanian legislature recommends that some amendments be made to the elements criminalizing the disposal of stem cells, depending on the degree of risk it poses to the mere sale or trafficking, as reflected in the number of penalties prescribed for each criminal case in a manner commensurate with the criminal gravity.
The Implementation of Special Autonomy and the Role of Gampong Government: A Study of Sharia and Religious Moderation in Aceh ZA, Safrizal; Usman, Bustami; Suswanta, Suswanta; Harirah, Zulfa; Rizki, Muhammad
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i2.27063

Abstract

This paper discusses the role of special autonomy and village government in Aceh in supporting the implementation of sharia (Islamic law) and religious moderation. The study uses empirical qualitative methods and is analyzed through the theory of asymmetric decentralization. Data were collected through interviews with key informants, namely the Islamic Law Office, Village Head (Keuchik), Village Imam (Tengku Imum), Tuha Peut (Customary Apparatus), Pastors, Religious Figures and Community Leaders. Related literature studies include journal articles, laws and regulations, and books. The results of this study indicate that the implementation of special autonomy, especially through the framework of village government in Aceh, has effectively supported the implementation of sharia and religious moderation. This support can be seen from the authority and contribution of village government to Islamic education, such as gender-inclusive religious studies in Meunasah, economic empowerment through the management of zakat, infaq, and sedekah by Baitul Mal Gampong, and conflict resolution, namely by optimizing the active role of village officials in customary justice. It can be further emphasized that this article also concludes that promoting religious, social, and ethnic harmony through inclusive programs that actively involve all elements of society, regardless of race, religion, or ethnicity at the Gampong level is a prime example of the manifestation of effective religious moderation. Within the framework of asymmetric decentralization, Gampong authority has succeeded in supporting and facilitating special autonomy and the implementation of sharia and religious moderation can run well.
Ecological Legal Politics in Indonesia: The Critique within Muhammadiyah’s Fiqh during the Reformation Era Wahdini, Muhammad; Jubba, Hasse; Kamsi, Kamsi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.27609

Abstract

The reform era witnessed a shift in the Tarjih Muhammadiyah Council’s legal outputs from monodisciplinary to multidisciplinary, resulting in a product known as responsive fiqh. Ecological political issues in Indonesia became a primary focus of this new approach. This research aims to analyze the Tarjih Muhammadiyah Council’s conceptual shift from monodisciplinary to multidisciplinary fiqh, and to explore how its critical fiqh responds to the ecological legal-political constellation in Indonesia during the reform era. This research employed normative legal research methods, utilizing a political approach to law. Data were gathered through literature review. The findings reveal that Muhammadiyah’s fiqh represents a new paradigm of responsive fiqh, aligned with the principles of tajdid and ijtihad. The shift in the Tarjih Council’s legal outputs is largely attributed to the leadership of its chairman. From the Tarjih Council’s diverse fiqh outputs, this research selected and highlighted Muhammadiyah’s fiqh products pertaining to ecology. First, the Fiqh of Water addresses the alarming, global water crisis, serving as the legal basis for Muhammadiyah’s judicial review of Law No. 7/2004 concerning Water Resources, which the Constitutional Court upheld, signifying the incorporation of this fiqh into Indonesia’s ecological political landscape. Second, the Fiqh of Disaster Management, addressing socio-community issues linked with ecological problems in disaster contexts, has not resulted in contestation or accommodation within ecological politics. Third, Agrarian Fiqh addresses varied agrarian challenges in Indonesia, including food self-sufficiency, environmental degradation, agrarian conflicts, indigenous community rights, and housing and public space access, thereby engaging in contestation with state policies within the realm of ecological politics. In this way, Muhammadiyah’s fiqh seeks to actively contribute to establishing a democratic political configuration by ensuring comprehensive and egalitarian influence on government policies.
The Abdau Tradition as a Living Hadith: Interplay of Islamic Law and Local Customs in Qurban Ritual at Tulehu, Maluku Rajab, Rajab; Ode, Wa Ulfa; Achyar, Gamal; M.Yunus, Fakhrurrazi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i2.28679

Abstract

Abdau represents a tradition of slaughtering Qurban practiced by the Muslim community of Tulehu during Eid al-Adha. This tradition commences with the meticulous preparation of three goats, which are bathed, dressed, and perfumed. They are then paraded through the village to the mosque for slaughter, accompanied by the chanting of salawat, dhikr, poems, and the pursuit of the tauhid flag along the route. This parade also showcases various cultural attractions, transforming it into a carnival that draws numerous tourists. Currently, Abdau faces significant criticism for allegedly breaching numerous fundamental principles of sharia. This research seeks to reveal the origins of this celebration and elucidate its connection to the practices derived from the Prophet's hadiths that persist within the community. This is a qualitative study, utilizing data gathered from written sources pertaining to the Abdau celebration, complemented by interviews with religious leaders, traditional authorities, and government officials in the Tulehu region who possess a deep understanding of the intricacies of the Abdau celebration. The data were subsequently examined utilizing the living hadith methodology. This study reveals that Abdau is an Islamic teaching rooted in the societal tradition, rather than a practice of a society that has undergone Islamization. The celebration of Abdau did not exist prior to the arrival of Islam; instead, it emerged concurrently with the establishment of the Tulehu region, which is home to a Muslim community. Examining the living hadith, the Abdau tradition in each of its ritual series reveals connections to the hadiths of the Prophet and its relevance to the Islamic law. Abdau is a tradition that involves the living hadith in Tulehu, particularly in the context of Qurban and its relation to the Islamic law.

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