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Politea
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 26210312     EISSN : 26571560     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
POLITEA Jurnal Pemikiran Politik Islam adalah jurnal akademik yang menekankan pada isu-isu aktual yang berkaitan dengan tokoh dan pemikiran politik islam,kebijakan politik islam, praktek politik islam baik dalam level lokal, nasional maupun internasional. POLITEA Jurnal Pemikiran Politik Islam diterbitkan dua kali dalam setahun (setiap enam bulan sekali, terbit bulan Juni dan Desember) oleh Program Studi Pemikiran Politik Islam Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam Negeri (IAIN) Kudus.
Arjuna Subject : -
Articles 163 Documents
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The Challenges of Civil Society for Peace Organization CAP in Strengthening Civil Society In Southern Thailand Budiman, Novi; Abu, Hafeez; Deswita, Deswita
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.25514

Abstract

This study aims to describe the challenges of the Civil Society Assembly for Peace (CAP) in strengthening civil Society in realizing Peace in southern Thailand. The method used in this research is descriptive-analytic qualitative. This study uses two sources of data, particularly primary data obtained through interviews with informants related to the problem under study and secondary data from documents, books, articles, journals, and other sources to support this research. The results showed that the purpose of the Civil Society Assembly for Peace (CAP) to unite the direction of the struggle of community organizations in realizing Peace in Southern Thailand has led to significant results. This has been proven since it was founded in 2020; as many as 27 civil society organizations have joined the civil society assembly for Peace (CAP). This Organization has received full support from various elements of the minority Muslim community in Southern Thailand. On the other hand, the Thai government considers this Organization a threat that can disrupt national political stability. Various endeavors to confine the movement of this Organization were accomplished by the Thai government in multiple ways, both in the form of physical (arrest) and non-physical actions (limiting cooperation with various organizations outside Thailand).
“Golput” dalam Pemikiran Politik Al Mawardi dan Korelasinya terhadap Fatwa Majelis Ulama Indonesia Tahun 2009 Risdianto, Risdianto; Kartika, Rini Fatma; Alfarisi, Usman; Fitriansyah, Mahliga
Politea : Jurnal Pemikiran Politik Islam Vol 6, No 2 (2023): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v6i2.22200

Abstract

Penelitian ini bertujuan untuk membahas Fatwa MUI tahun 2009 tentang kewajiban memilih pemimpin pada pemilihan umum. Fatwa tersebut menggunakan dalil nash al-Qur’an dan al-Hadis serta kaedah fikih dan pendapat ulama seperti al Mawardi. Pemikiran Al Mawardi menjadi studi kritik yang dilakukan. Metode penelitian ini merupakan jenis penelitian kepustakaan dengan pendekatan kualitatif, dan menjadikan fatwa MUI Tahun 2009 tentang larangan Golput sebagai sumber penelitian. Hasilnya, Fatwa MUI Tahun 2009 tentang larangan golput sejalan terhadap pendapat al Mawardi. Bagi al Mawardi, umat Islam wajib memilih, seperti memilih anggota legislatif sebagai perwakilan. Pendapat al-Mawardi sejalan dengan pendapat ulama lain, yaitu al-Ghazali, Ibnu Taimiyah, dan Ibnu Hazm yang menyatakan bahwa mengangkat satu kepala negara menjadi satu hal yang dharuri (penting) guna mewujudkan negara dan masyarakat yang sejahtera, aman dan damai. Namun, pendapat al Mawardi dan fatwa MUI tersebut berbeda dengan penjelasan dalam undang-undang pemilu nomor 17 tahun 2017 dan undang-udang No. 39 tahun 1999 tentang HAM yang mengemukakan golput adalah hak warga negara Indonesia. Pada akhirnya, Fatwa MUI tahun 2009 tentang Larangan Golput bisa dipakai atau diterapkan apabila jumlah golput lebih banyak dari yang tidak golput. Sebaliknya, jika prosentase masyarakat yang golput lebih sedikit, maka fatwa MUI hanya sebagai anjuran ataupun pilihan semata.
Considering Caliphate and Democracy in Islam: A Comparison of The Ottoman Dynasty and The Indonesian State Alfikri, Ahmad Faiz Shobir; SJ, Fadil
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.24411

Abstract

The Ottoman Dynasty was one of the largest forms of Islamic government in history. This study aims to investigate and understand the comparison between the concept of the caliphate in the Ottoman Dynasty, one of the largest Islamic empires in history, and the form of a modern state with democracy, namely the State of Indonesia. This study uses comparative historical analysis, taken from primary sources, historical records, and scientific literature to trace the evolution of governance in the Ottoman Dynasty and the State of Indonesia. The results of this study indicate that there is no standard form of state practice in Islam. The monarchy system in the form of a caliphate state used by the Ottomans is in line with that conveyed by Ibn Abi Rabi who supports a monarchical form of government. The democratic system in the form of a republican state implemented in Indonesia is identical to the concept of Imamah conveyed by al-Mawardi. Any idea or formulation about state practice is permitted in Islam as long as it does not deviate from the references to the Qur'an and Hadith.
Morocco's Current Approach in Attaining International Recognition Over the Western Sahara (2020-2023) Damaiyanti, Adrianita Putri; Sani, Muhammad Dzaky Putra; Ersani, Yunita Citra; Satria, Randhi
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.25813

Abstract

Abstract Western Sahara has been a contested area between Morocco and a liberation movement called the Polisario Front for decades. Post 2020, there are growing numbers of countries who recognize, and are in favor of Moroccan efforts to maintain sovereignty, in addition to territorial integrity over the Western Sahara. Morocco continues to strengthen its Autonomy Plan by taking several approaches so that external legitimacy can be achieved. This paper aims to analyze the current efforts of the Moroccan government; that is their approach to attain international recognition for external legitimacy and territorial integrity over the Western Sahara. The research method is Qualitative-Descriptive, with data gathering technique being Library Research. Analysis in this paper is based on the Diplomacy and National Interest theories. The result indicates that the current approach of the Moroccan government is getting assertive: tit-for-tat normalization of relations, leverage politics with foreign countries, and expanding tangible presence in the Western Sahara through diplomatic building establishments, as well as setting up international cooperations. These efforts indicate the growing urgency of the Western Sahara for Morocco, and also its non-wavering resolve to protect territorial integrity.
The Politicization of Heresy: Foucault's Analysis of the Hamzah Fansuri and Nuruddin Ar-Raniry Debate Wahab, Hamzah Abdul
Politea : Jurnal Pemikiran Politik Islam Vol 6, No 2 (2023): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v6i2.22210

Abstract

This article delves into the historical debates between two prominent figures, Hamzah Fansuri, and Nuruddin Arraniry, in the context of Islamic civilization in Aceh. While existing literature recognizes this significant event as the genesis of enduring Islamic thought in Aceh, a crucial aspect remains underexplored - the analysis through the lens of power/knowledge theory by Michel Foucault. Consequently, this article aims to fill this scholarly gap by employing a political knowledge approach to reexamine the conflict between these two intellectuals. By focusing on the motives of power in Nuruddin Arraniry's accusations of heresy against Hamzah Fansuri and considering the prevailing political landscape, the article argues that the charges were primarily driven by a quest for influence within the Aceh sultanate. This perspective leads to the conclusion that the knowledge conflict between Hamzah Fansuri and Nuruddin Arraniry stemmed from the underlying tension between Sufism and fiqh, calling for a reevaluation of their ideological divergence.
Sejarah Nasionalisme Arab: Revolusi Gamal Abdul Nasser dan Implikasinya pada Mesir Modern Purba, Safna Putri; Umar Lubis, Amany Burhanuddin; Hannase, Mulawarman; Muttaqin, Mohammad Izdiyan
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.24565

Abstract

Penelitian ini bertujuan untuk mengeksplorasi dampak Nasionalisme Arab dalam sejarah Timur Tengah, dengan fokus khusus pada peran yang dimainkan oleh Gamal Abdul Nasser. Metode penelitian melibatkan analisis historis mendalam terhadap perkembangan Nasionalisme Arab di bawah kepemimpinan Nasser, dengan memeriksa pidato, kebijakan, dan tindakan kunci yang membentuk arah gerakan tersebut. Argumentasi utama penelitian ini mencakup kemampuan Nasionalisme Arab yang digagas oleh Nasser dalam memobilisasi dukungan dan memimpin revolusi di Mesir. Faktor-faktor kunci, seperti perjuangan melawan kolonialisme, advokasi keadilan sosial, dan upaya untuk membangun identitas kebangsaan yang bersatu, menjadi fokus analisis. Penelitian juga mengeksplorasi dampak Nasionalisme Arab pada tingkat regional, memperhatikan kontroversi dan perdebatan seputar sifat eksklusif gerakan ini. Dalam keseluruhan, penelitian ini mengusulkan bahwa Nasionalisme Arab di bawah kepemimpinan Nasser tidak hanya memainkan peran sebagai simbol sejarah, tetapi juga sebagai kekuatan transformasional yang membentuk identitas politik dan budaya di Timur Tengah. Hasil penelitian diharapkan dapat memberikan wawasan mendalam tentang warisan Nasionalisme Arab dan dampaknya terhadap dinamika politik dan sosial di kawasan tersebut, khususnya untuk Mesir.
Analisis Komparatif Model Dialektika Pos-Islamisme di Dunia Islam antara Arab Saudi dan Iran Muhaimin, Ramdhan; Umar, Nizar; Amaliyah, Firda
Politea : Jurnal Pemikiran Politik Islam Vol 6, No 2 (2023): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v6i2.23460

Abstract

This study aims to analyze the relationship between Islam and the state in Saudi Arabia and Iran, using the approach of post-Islamism. Post-Islamism is a concept that refers to the shift of Islamist groups towards modernity and democracy. It was first introduced by Iranian intellectual, Asef Bayat, in the 1990s. Since then, it has been used to analyze the phenomenon of political Islam in different countries, especially after the Cold War. In Saudi Arabia, changes have occurred since Mohammed bin Salman was appointed as crown prince in 2016. In Iran, civil society actions, such as the 2022 death of Mahsa Amini, have driven the change. The research problem is to compare the post-Islamism model that occurs in Saudi Arabia and Iran. The comparative case study method with library research techniques was used. The research findings show that the pattern of post-Islamism in Saudi Arabia differs from that of Iran. In Saudi Arabia, post-Islamism is top-down, starting from state politics without civic movement. However, Iran illustrates the opposite - it is bottom-up and initiated by civil society against the state.
Kedudukan dan Relevansi Pemikiran Politik Jamaluddin Al-Afghani Terhadap Pemikiran Moderat di Indonesia Yasin, Daffa Malhotra; Hawari, Nadirsah; Yudha, Gesit
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.28567

Abstract

Penelitian ini bertujuan untuk mengetahui kedudukan dan relevansi pemikiran politik Jamaluddin Al-Afghani terhadap pemikiran moderat di Indonesia. Penelitian ini menggunakan metode kajian pustaka atau library research dengan mendeskripsikan pemikiran Jamaluddin al-Afghani yang kemudian dicari titik temunya dengan pemikiran moderat di Indonesia. Rujukan utama karya Jamaluddin al-Afghani yang didalami adalah Hakikati Madhhabi Naychari wa Bayani Hali Naychariyan. Dalam penelitian ini, pemikiran politik Jamaluddin Al-Afghani yakni Siyasah Dauliyyah atau politik hubungan internasional dianalisis secara mendalam. Setelah dianalisis, ditemukan relevansi pemikiran Siyasah Dauliyyah Al-Afghani dengan gagasan nasionalisme oleh pemikir dan pejuang Islam di Indonesia yaitu KH. Hasyim Asy’ari dengan gagasan Hubbul Wathon Minal Iman. Dengan demikian, terdapat titik temu antara pemikiran Jamaluddin Al Afghani dengan pemikiran moderat di Indonesia yang ditemukan dalam pemikiran nasionalisme KH. Hasyim Asy’ari.
Hak Perempuan atas Kepemimpinan di Indonesia: Studi Komparasi Tata Negara dan Hukum Islam Aulia, Rahma; Ngazizah, Inna Fauziatal; Ma'arif, Muhamat Nur; Nubahai, Labib
Politea : Jurnal Pemikiran Politik Islam Vol 6, No 2 (2023): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v6i2.23501

Abstract

Indonesia is a country with a fairly high level of Islamic culture in its implementation. Islam itself is a religion that tends to place certain restrictions on women compared to men, but in reality many Muslim women become leaders in Indonesia. So how does Islamic law actually view this condition. The research aims to find out how the concepts of state and Islam relate to women's leadership. To find out the scale of success of women's leadership in Indonesia. This research method uses normative juridical. The results of this research are that based on the history of the Abi Bakrah hadith, it is clear that women are not permitted to occupy public leadership. Meanwhile, according to the state, the Election Law does not require a certain gender to lead. In addition, based on the scale of findings in this research, several regions in Indonesia that are led by women show community acceptance which is supported by a relatively high level of community satisfaction and are able to resolve problems that exist in society with a more humanistic approach compared to some areas led by men.
Dari Modernisme ke Salafisme: Transformasi Pemikiran tentang Islam dan Demokrasi di Indonesia Wilandra, Syaidina Sapta
Politea : Jurnal Pemikiran Politik Islam Vol 7, No 1 (2024): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v7i1.25149

Abstract

Artikel ini bertujuan untuk menganalisa bagaimana kalangan umat Islam di Indonesia merespon penerapan sistem demokrasi dari masa awal kemerdekaan hingga masa reformasi. Penelitian menggunakan metode sejarah dengan tahapan heuristik, verifikasi, interpretasi, dan historiografi. Dari hasil penelitian ini ditemukan bahwa di masa awal kemerdekaan secara umum para tokoh Islam di Indonesia menyepakati penerapan sistem demokrasi dengan catatan bahwa dasar negara haruslah berdasarkan Islam. Namun di masa Orde Baru muncul generasi baru yang berpaham Salafi yang secara lugas justru menolak sistem demokrasi dan menganggapnya bertentangan dengan Islam. Padahal generasi baru yang berpaham Salafi ini pun lahir dari organisasi Islam modernis, yang di masa awal kemerdekaan itu menerima dan memperjuangkan demokrasi di Indonesia. Hal ini menunjukkan adanya perubahan dan keberagamaan dari kalangan umat Islam, khususnya beberapa kelompok Islam modernis, dalam merespon dan memaknai ajaran Islam dalam kaitannya dengan pemikiran politik.

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