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Al-Adyan: Jurnal Studi Lintas Agama
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 19071736     EISSN : 26853574     DOI : -
Core Subject : Education,
Other
Al-Adyan (ISSN 1907-1736) is a journal published by the Religious Studies, Ushuluddin Faculty, Raden Intan State Islamic Institute of Lampung, INDONESIA. Al-Adyan published twice a year. Al-Adyan focused on the Religious Studies, especially the basic antropology, local wisdom. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 221 Documents
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The Concept of Wealth in Islam and Confucianism and Its Implications for Life in This World and the Hereafter Parjiman, Parjiman; Masruri, Siswanto; Hamsah, Ustadi
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.27913

Abstract

Wealth is a fundamental aspect of human life that relates to material, spiritual, and social well-being. Islam and Confucianism hold differing views on the concept of wealth and its implications for life in this world and the hereafter. This study aims to compare the concepts of wealth in Islam and Confucianism by highlighting theological principles, the ethics of wealth management, and their impact on the lives of individuals and society. The method employed is library research using a comparative approach, through an examination of classical and contemporary literary sources from both traditions. The research findings indicate that in Islam, wealth is viewed as a trust from Allah that must be acquired lawfully, managed responsibly, and utilized for the common good, as one will be held accountable for it in the afterlife. Meanwhile, in Confucianism, wealth is closely linked to the values of virtue and social balance, serving as a means to fulfill family responsibilities, including filial piety (孝/Xiào) and respect for ancestors. These differences influence the economic behavior of their adherents: Islam emphasizes social welfare and an orientation toward the afterlife, while Confucianism emphasizes family and social harmony. Nevertheless, both reject dishonesty and greed in the management of wealth.
Political Autocratization and the Decline of Freedom of Religion or Belief in Indonesia and India: A Comparative Analysis 2016–2025 Robby, Hadza Min Fadhli; Mulia, Jalaluddin Rizqi; Shafia, Inas Ainun
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.30656

Abstract

This research investigates the impact of political autocratization on the protection of freedom of religion or belief within hybrid regimes, specifically focusing on the cases of Indonesia and India. The nature of hybrid regimes—situated between democratic and autocratic systems—makes it difficult to ensure the implementation of human rights norms, particularly those regarding religious freedom. Typically, these protections deteriorate significantly as a result of political autocratization. In the case of Indonesia, a persistent culture of intolerance and a decline in the protection of religious freedom are the consequences of a weakening commitment to a democratic way of life. The existence of elite patronage toward intolerant civil society organizations in several regions, combined with the use of “moderation” discourse as a tool for political control, has left religious freedom increasingly at risk. Furthermore, an autocratic, state- -centered interpretation of Pancasila creates an environment where the state ideology cannot effectively be utilized to guarantee Indonesia’s religious diversity. In India, democracy has faced significant setbacks due to the growing influence of Hindutva ideology across the executive, legislative, and judicial branches of government. While India officially upholds secularism as a state principle, the reinterpretation of this concept under the current regime has sidelined secular norms in favor of a more dominant role for religion in Indian politics.
The Ahmadiyah Community’s Non-Confrontational Advocacy Strategy In Defending Religious Freedom In Banjarmasin Husna, Nur
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.31134

Abstract

This study examines the non-confrontational advocacy strategies employed by the Jemaat Ahmadiyah Indonesia (JAI) in maintaining religious freedom in Banjarmasin, South Kalimantan. Ahmadiyah is a religious minority group that frequently encounters social and regulatory pressures, making its efforts to safeguard constitutional rights a significant issue in the discourse on religious freedom in Indonesia. This study aims to analyze the guarantees of freedom of religion or belief experienced by the Ahmadiyya community in Banjarmasin and to identify the forms of advocacy undertaken in response to social, political, and institutional challenges within their living environment. This research employs a qualitative approach using a case study method. Primary data were obtained through in-depth interviews with local leaders of the Jemaat Ahmadiyah Indonesia in Banjarmasin, supported by limited observation and a review of relevant documents. The findings reveal that the advocacy strategies adopted by the JAI community in Banjarmasin tend to be adaptive and non-confrontational. These strategies are manifested through strengthening internal solidarity, religious guidance and mentoring, limited coordination with local community leaders, participation in social activities without open proselytization, and the use of religious literature to preserve community identity. Although the community continues to face stereotypes and social pressures, these strategies have contributed to maintaining the relative continuity and stability of the community’s religious activities in a conducive manner.
Pseudo-Tolerance and Christianophobia in Indonesia:A Case Study Analysis of Violations of Religious Freedom Against Christians from 2020 to 2025 Sijabat, Putra Michael
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.28389

Abstract

The cases analyzed include the violent incident in Sigi (2020), the bombing of the Makassar Cathedral (2021), the rejection of the construction of a church in Cilegon (2022), the sealing of the GKPS Purwakarta church (2023), the bullying of Catholic students at Pamulang University (2024), and the persecution of the GKSI Anugerah house of prayer in Padang (2025). This study employs a qualitative approach using a literature review and case study method. Data were collected through document analysis, including scientific articles, media reports, and publications by human rights organizations relevant to the issue of religious freedom in Indonesia. The results of the study show that violations of religious freedom do not only occur in the form of physical violence, but also through administrative restrictions and social pressure of a structural nature. This phenomenon reflects false tolerance, namely formal acceptance of diversity that is not accompanied by the protection of the substantive rights of minority groups. From the perspective of Antonio Gramsci’s theory of hegemony, this is influenced by the ideological dominance of the majority group, which legitimizes discriminatory practices. The main contribution of this study is to expand the study of religious intolerance by integrating the concepts of false tolerance and hegemony to analyze patterns of violations of freedom of religion in Indonesia across various cases. In conclusion, the role of the state in enforcing fair laws, evaluating policies on the establishment of places of worship, and strengthening multicultural education is crucial in preventing the reproduction of religious discrimination. 
Artificial Intelligence, Transhumanism and the Digital Spirit: Ethical Challenges in the Abrahamic Traditions Rizky HK, Muhammad
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.29229

Abstract

Abrahamic religions confront new theological and ethical issues as artificial intelligence (AI) increasingly mediates moral judgments and reconfigures human identity. This article explores the ethical, anthropological, and spiritual implications of AI and transhumanism using a comparative hermeneutic analysis based on Islam, Christianity, and Judaism. Using recent peer-reviewed literature and the writings of Yuval Noah Harari, Paul Ricœur, Karen Armstrong, and Nidhal Guessoum, the study presents AI as a symbolic "digital spirit" that mimics qualities typically associated with divine authority, such as omniscience, judgment, and moral surveillance, rather than just as a technological advancement. The article uses a methodological synthesis of textual interpretation, ethical theory, and digital theology to see how religious traditions understand human agency in a post-human era,. The Concern regarding techno-messianism, the decline of pneumatology, and the disintegration of moral community are raised by the argument that transhumanist purposes reflect eschatological issues. Despite differences in their doctrinal details, research indicates that Abrahamic religions see AI as a test of ethical stewardship rather than a spiritual replacement. For researchers studying religion, ethics, and technology, this study offers a new theological-ethical framework for examining AI's cultural authority and spiritual symbolism.
Religious Values in the Sonaf Structure of the Meko Nipani Tribe and Their Relevance to the Theological Inculturation of the Christian Faith in Sacato, East Timor Senda, Siprianus Soleman; Vianey, Watu Yohanes; Subani, Yohanes; Naif, Oktovianus; Undat, Rikardus; Costa, Francesco da; Silva, Augusto Almeida da; Lasi, Bartolomeu dos Santos; Turkel, Ajito Abel Anjos
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.30488

Abstract

The structure of the Sonaf traditional house of the Meko Nipani tribe in Sacato, Oecusse, East Timor represents a religious value system that regulates the relationship between humans, ancestors, nature, and the Divine. This traditional house not only functions as a residence but also as a sacred space containing cosmological symbols and communal living ethics rooted in the belief in Uis Neno and the principle of the unity of Nekaf Mese Ansaof Mese. This research stems from the reality of the Sacato community, which is predominantly Christian but still faces challenges in integrating church faith with the structure of local cultural and religious values. In this context, this research examines how the religious values embodied in the structure of the Sonaf traditional house can be interpreted as an opportunity for the contextual inculturation of the Christian faith. The method employed involves a study of anthropological and theological literature linked to inculturative reflection on the symbols, spatial functions, and religious meaning of the Meko Nipani traditional house. The findings indicate that the Sonaf structure embodies religious principles such as community unity, respect for ancestors, the sacredness of living space, and orientation toward the Divine—all of which are theologically aligned with Christian values. These findings confirm that the inculturation of the Christian faith does not have to conflict with local traditions but can instead flourish through creative dialogue with the religious symbols and values of traditional houses. Thus, traditional houses can be understood as a medium for Christian inculturation, enriching the faith life of the Sacato community in a contextually relevant and culturally rooted manner.
Identity and Practices of Buddhist Laity in Tipiṭaka: An Analysis of the Concepts of Upāsaka and Upāsikā Medhacitto, Tri Saputra; Sukodoyo, Sukodoyo; Kustiani, Kustiani
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.30956

Abstract

This study examines the concepts of upāsaka and upāsikā in Tipiṭaka in order to construct a comprehensive understanding of the identity and practice of Buddhist lay adherents. The research adopts a library-based methodology, drawing on primary sources from Tipiṭaka and its commentaries, as well as secondary sources comprising peer-reviewed journal articles, scholarly books, and academic publications relevant to the topic. Content analysis is employed to systematically identify, classify, and interpret the meanings and practices associated with upāsaka and upāsikā within Buddhist canonical texts, particularly the Dīgha Nikāya, Majjhima Nikāya, Saṃyutta Nikāya, Aṅguttara Nikāya, Dhammapada, and Sutta Nipāta. The analytical procedure follows the stages of data reduction, data display, and conclusion drawing. The findings elucidate the definition of upāsaka and upāsikā, the formation process of lay Buddhist identity, the normative practices prescribed for lay adherents, and the conditions required for establishing an orthodox lay Buddhist identity.
Educational, Cultural, And Participatory Strategies Of The Sabalad Community In Internalizing The Values Of Religious Moderation In Cintakarya Village Samrotul Puadah, Pupu; Widodo, Ageng; Aedi, Ulul; Nurmahyati, Siti
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.31461

Abstract

Religious moderation plays a vital role in promoting social harmony and preventing extremism and conflict in plural societies. This study examines the strategies used by the Sabalad Community to internalize religious moderation values and their influence on the social life of Cintakarya Village. Using a descriptive qualitative field approach, data were collected through interviews, observations, and documentation involving five informants: the community founder, one teacher and community member, two students of Bakti Karya Vocational High School, and one local resident. The findings identify three main strategies. The educational strategy integrates at-tawassut, i‘tidal, al-ishlah, and al-la‘unf into formal learning and school programs. The cultural strategy promotes tasamuh, al-muwathanah, and i‘tiraf al-‘urf through social interactions and cultural traditions. The participatory strategy develops asy-syura and al-qudwah through community involvement. Seven of the nine values were effectively internalized, while asy-syura and al-qudwah were only moderately effective due to the irregular implementation of supporting activities. Overall, these strategies encouraged students and local residents to adopt more open, balanced, inclusive, and respectful religious attitudes.
The Internalization of Islamic Eco-Theological Values in Eco-Pesantren Practices at the Agro Nurul Islam Islamic Boarding School in Batam Ardiansyah, Heru; Rozi, Syafwan
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.31731

Abstract

The ecological crisis underscores the importance of developing an environmental education model based on religious values, one of which is through the concept of eco-pesantren. This study aims to analyze the practice of Islamic eco-theology in the development of an eco-pesantren at the Agro Nurul Islam Galang Batam Islamic Boarding School through the internalization of the values of tawhid, khalifah, amanah, and mizan. The study employs a qualitative approach with a field research design. Data were collected through participatory observation, semi-structured interviews with the pesantren leadership, teachers who also manage the environmental program, and students actively involved in ecological activities, and were supported by documentation. Data analysis was conducted through data reduction, data presentation, drawing conclusions, and validation using source and method triangulation. The results indicate that the eco-pesantren is implemented in an integrated manner through religious education, agricultural practices, reforestation, a culture of simple living, and the management of the pesantren’s environment. The internalization of the values of tauhid, khalifah, amanah, and mizan shapes the students’ environmental awareness and ethics, leading them to view nature conservation as part of their worship and moral-religious responsibility. This study affirms that the eco-pesantren is a form of Islamic eco-theological praxis that contributes to building spirituality-based environmental education and can serve as a model for strengthening ecological awareness in Islamic educational institutions.
Representations of Generation Z’s Religiosity in Hanan Attaki’s Da’wah Content: A Study of the Psychology of Religion by Zakiah Daradjat Septya Nyngrum, Agnysh; Lubis, Dahlia
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.31880

Abstract

This study aims to analyze the dialectical relationship between religion and digital media, focusing on the role of Muslim influencers in increasing the religiosity of the younger generation. In the era of information disruption, social media is often a source of digital anxiety and spiritual emptiness. However, the emergence of Muslim influencers has transformed digital platforms into a new space for the transmission of more inclusive religious values. Using a descriptive qualitative method grounded in Zakiah Daradjat’s perspective on the Psychology of Religion, this study examines how digital spiritual content affects the psychological state of the audience. The results show that Muslim influencers have successfully packaged Islamic teachings into an effective “virtual spiritual therapy” tool through personal and aesthetic narratives. The increase in religiosity observed in this study is not merely cognitive but manifests in real-world practices, including enhancing the quality of worship as a psychological need, internalizing patience (sabar) and trust in God (tawakal), and finding the courage to engage in meaning reconstruction to let go of the past. The conclusion confirms that the synergy between religion and media, when managed by the appropriate authorities, can restore mental health, provide inner peace, and serve as a spiritual fortress for the younger generation as they navigate the complexities of modern life.

Page 22 of 23 | Total Record : 221

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