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Al-Adyan: Jurnal Studi Lintas Agama
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 19071736     EISSN : 26853574     DOI : -
Core Subject : Education,
Other
Al-Adyan (ISSN 1907-1736) is a journal published by the Religious Studies, Ushuluddin Faculty, Raden Intan State Islamic Institute of Lampung, INDONESIA. Al-Adyan published twice a year. Al-Adyan focused on the Religious Studies, especially the basic antropology, local wisdom. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 213 Documents
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The Concept of Wealth in Islam and Confucianism and Its Implications for Life in This World and the Hereafter Parjiman, Parjiman; Masruri, Siswanto; Hamsah, Ustadi
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.27913

Abstract

Wealth is a fundamental aspect of human life that relates to material, spiritual, and social well-being. Islam and Confucianism hold differing views on the concept of wealth and its implications for life in this world and the hereafter. This study aims to compare the concepts of wealth in Islam and Confucianism by highlighting theological principles, the ethics of wealth management, and their impact on the lives of individuals and society. The method employed is library research using a comparative approach, through an examination of classical and contemporary literary sources from both traditions. The research findings indicate that in Islam, wealth is viewed as a trust from Allah that must be acquired lawfully, managed responsibly, and utilized for the common good, as one will be held accountable for it in the afterlife. Meanwhile, in Confucianism, wealth is closely linked to the values of virtue and social balance, serving as a means to fulfill family responsibilities, including filial piety (孝/Xiào) and respect for ancestors. These differences influence the economic behavior of their adherents: Islam emphasizes social welfare and an orientation toward the afterlife, while Confucianism emphasizes family and social harmony. Nevertheless, both reject dishonesty and greed in the management of wealth.
Political Autocratization and the Decline of Freedom of Religion or Belief in Indonesia and India: A Comparative Analysis 2016–2025 Robby, Hadza Min Fadhli; Mulia, Jalaluddin Rizqi; Shafia, Inas Ainun
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.30656

Abstract

This research investigates the impact of political autocratization on the protection of freedom of religion or belief within hybrid regimes, specifically focusing on the cases of Indonesia and India. The nature of hybrid regimes—situated between democratic and autocratic systems—makes it difficult to ensure the implementation of human rights norms, particularly those regarding religious freedom. Typically, these protections deteriorate significantly as a result of political autocratization. In the case of Indonesia, a persistent culture of intolerance and a decline in the protection of religious freedom are the consequences of a weakening commitment to a democratic way of life. The existence of elite patronage toward intolerant civil society organizations in several regions, combined with the use of “moderation” discourse as a tool for political control, has left religious freedom increasingly at risk. Furthermore, an autocratic, state- -centered interpretation of Pancasila creates an environment where the state ideology cannot effectively be utilized to guarantee Indonesia’s religious diversity. In India, democracy has faced significant setbacks due to the growing influence of Hindutva ideology across the executive, legislative, and judicial branches of government. While India officially upholds secularism as a state principle, the reinterpretation of this concept under the current regime has sidelined secular norms in favor of a more dominant role for religion in Indian politics.
The Ahmadiyah Community’s Non-Confrontational Advocacy Strategy In Defending Religious Freedom In Banjarmasin Husna, Nur
AL-ADYAN Vol 21 No 1 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.31134

Abstract

This study examines the non-confrontational advocacy strategies employed by the Jemaat Ahmadiyah Indonesia (JAI) in maintaining religious freedom in Banjarmasin, South Kalimantan. Ahmadiyah is a religious minority group that frequently encounters social and regulatory pressures, making its efforts to safeguard constitutional rights a significant issue in the discourse on religious freedom in Indonesia. This study aims to analyze the guarantees of freedom of religion or belief experienced by the Ahmadiyya community in Banjarmasin and to identify the forms of advocacy undertaken in response to social, political, and institutional challenges within their living environment. This research employs a qualitative approach using a case study method. Primary data were obtained through in-depth interviews with local leaders of the Jemaat Ahmadiyah Indonesia in Banjarmasin, supported by limited observation and a review of relevant documents. The findings reveal that the advocacy strategies adopted by the JAI community in Banjarmasin tend to be adaptive and non-confrontational. These strategies are manifested through strengthening internal solidarity, religious guidance and mentoring, limited coordination with local community leaders, participation in social activities without open proselytization, and the use of religious literature to preserve community identity. Although the community continues to face stereotypes and social pressures, these strategies have contributed to maintaining the relative continuity and stability of the community’s religious activities in a conducive manner.

Page 22 of 22 | Total Record : 213

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