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All Journal Edukasi Islami: Jurnal Pendidikan Islam JURNAL PENDIDIKAN TAMBUSAI Jurnal Basicedu FIKRAH PrimaryEdu - Journal of Primary Education Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Komunika: Journal of Communication Science and Islamic Dakwah Tafkir: Interdisciplinary Journal of Islamic Education Istismar : Jurnal Kajian dan Penelitian Ekonomi dan Bisnis Islam Instruktur: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Jurnal Basicedu KOLONI ARKANA: Jurnal Komunikasi dan Media Journal of Accounting Inaba Al-Infaq : Jurnal Ekonomi Islam Fikrah : Jurnal Pendidikan Agama Islam Mizan: Journal of Islamic Law
Yono, Yono
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Religion Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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SANKSI HUKUM BAGI SUAMI YANG MENELANTARKAN ANAK PASCA PERCERAIAN (STUDI KOMPARATIF ANTARA HUKUM ISLAM DAN HUKUM POSITIF) Fauziyah, Bunga Nur; Yono, Yono; Kosim, Ahmad Mulyadi
JURNAL ILMU SYARIAH Vol 10 No 2 (2022): SEPTEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v10i2.20341

Abstract

Putusnya ikatan Pernikahan antara suami dan istri akibat perceraian sejatinya tidak menjadi penghalang bagi kedua orang tua untuk berlepas diri dari tanggung jawab terhadap anaknya. Seorang ayah masih dibebani tanggung jawab yang sama atas anaknya dalam hal pemberian nafkah serta menjadi wali yang sah bagi putrinya. Tindakan penelantaran anak yang dilakukan dengan penuh kesengajaan tidak hanya berupa pengabaian nafkah bagi anak, namun juga segala bentuk tindakan yang memutuskan hak-hak atas diri anak yang seharusnya ia dapatkan dari kedua orang tuanya. Oleh karena itu tujuan dari penelitian ini ialah untuk mengetahui tentang hak-hak seorang anak pasca perceraian orang tua, sanksi hukum bagi ayah yang menelantarkan anak serta persamaan dan perbedaan hukum Islam dan hukum positif mengenai sanksi hukum bagi ayah yang menelantarkan anak pasca perceraian. Dalam melakukan penelitian penulis menggunakan pendekatan yuridis normative dengan metode penelitian deskriptif komparatif. Data dalam penelitian ini bersumber dari data primer dan sekunder yang meliputi; quran hadits, Undang-undang, buku hukum dan KUHP. Hasil penelitian menunjukan bahwa Penelantaran anak merupakan suatu tindakan yang dilarang dan tergolong sebagai suatu tindak pidana yang tercantum dalam UU no 23 tahun 2004. Dalam hukum Islam maupun hukum positif penelantaran anak dapat di kenakan sanksi dan mempunyai dampak yang buruk pada anak. Kedua hukum tersebut dengan tegas menerangkan bahwa setiap tindakan kejahatan akan mendapatkan balasan yang setimpal. Sanksi pada tindakan penelantaran anak dalam hukum positif berupa penjara maupun denda. Adapun Islam mengkategorikan tindakan ini kedalam jarimah ta`zir yang bentuk dan kadarnya diserahkan pada ulil amri atau pihak yang berwenang menetapkan hukuman.
EFFECTIVENESS OF CASE REGISTRATION SERVICES VIA THE E-COURT APPLICATION IN RESOLVING CASES AT THE CIBINONG RELIGIOUS COURT Pracipta, Dwi Wahyu Nur; Yono, Yono; Nawawi, Kholil
JURNAL ILMU SYARIAH Vol 12 No 1 (2024): JUNI
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v12i1.20374

Abstract

Electronic Court is an innovative application of the Supreme Court as a form of service to the community with the aim of implementing justice principles that are simple, fast, and low cost. The aim of this research is to determine the effectiveness of case registration services through the e-court application in resolving cases at the Cibinong Religious Court. The research method used in this writing is qualitative research using empirical juridical methods. Supreme Court Regulation Number 7 of 2022 is the latest regulation which is the basis for the application of e-court to the wider community. The results of this research show that the registration service via e-Court at the Cibinong Religious Court is running effectively as seen by the development of Supreme Court Regulations and the increase in case registration via e-Court for registered users and incidental users by 676 cases or an increase of 28% between 2021 and 2022. Dissemination of information regarding e-court must be intensively carried out to the public so that parties seeking justice can resolve cases simply, quickly, and at low cost.
THE LAW ON MARRIAGE OF GIRLS OUT OF WEDLOCK BY THEIR BIOLOGICAL FATHERS FROM THE PERSPECTIVE OF IMAM SYAFI'I AND IMAM HANAFI Alfaatih, Muhammad Akhmal; Mukri, Syarifah Gustiawati; Yono, Yono
JURNAL ILMU SYARIAH Vol 12 No 2 (2024): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v12i2.20384

Abstract

The aim of this research is to analyze the opinions of the Hanafi school and the Shafi'i school regarding the law of marrying children resulting from adultery with their biological father. Apart from that, to find out the reasons for the law regarding the marriage of a child resulting from adultery with her biological father. The results of the research show that according to the view of the Hanafi school, children born out of wedlock or outside a valid marriage are makhluqoh (children created) from the semen of their biological father, and it is forbidden for their father to marry his adulterous child. Meanwhile, according to the Shafi'ischool of thought, adulterous children or children born outside of a legal marriage are ajnabiyyah (foreigners) who are completely alienated and have no rights to their biological father, and it is permissible for the biological father to marry his adulterous child if she is a girl. The Hanafi School interprets it to mean linguistically or essentially or also called in general, which means sexual intercourse in a broad sense without any distinction between halal sexual intercourse and haram sexual intercourse. Meanwhile, the Syafi'i school of thought interprets the word an-nikah in Surah an-Nisa' verse 22 only as a marriage bond that is valid according to the Shari'a. Then from the word banatukum in surah an-Nisa' verse 23, the Hanafi school believes that the word Banatukum in surah An-Nisa': 23 already includes children of adultery because children of adultery are also "children" of their father. Meanwhile, the Shafi'i school of thought says that the banatukum in this verse does not include children of adultery it because something that is haram cannot have a legal impact on something that is halal such as marriage.
THE CONCEPT OF MARITAL SUSTENANCE ACCORDING TO CLASSISCAL AND CONTEMPORARY FIQH BOOKS Yono, Yono; Muttaqin, Ahsan Imam
JURNAL ILMU SYARIAH Vol 12 No 2 (2024): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v12i2.20385

Abstract

Marriage will raise various rights and obligations between husband and wife. Among the many rights of the wife and the obligations of the husband, one of them is sustenance. Based on the annual report of the Religious Court, economic factors (material sustenance) are more dominant as a factor causing divorce than other factors. This study aims to determine the concept of sustenance according to classical and contemporary fiqh books, and what are the similarities and differences in the concept of sustenance brought by the two books. This study uses a comparative-descriptive approach method with a type of researchincluded in the library research category. The results of this study indicate that the concept of sustenance between classical and contemporary books does not substantially have many differences, contemporary scholars still refer to the opinions or fiqh books by classical scholars, only there is an expansion of the description of the value of sustenance due to changes in the times and the needs of life. One of the differences is regarding the level of sustenance given, according to classical books, it must be adjusted to the adequacy of the recipient and the ability of the giver. Besides, according to contemporary books, it must be adjustedto the customs that already apply in the place of residence. This research has not referred to more specific books in each school of thought. In the future, research can be carried out that focuses on each school of thought.
Co-Authors Abdul Aziz Abrista Devi Ade Irma Imamah Afif, Naufal Abdul Ahmad Mulyadi Kosim Alfaatih, Muhammad Akhmal Amelia, Amie Amrin Amrin Asep Gunawan Chodidjah Makarim Dika Oktavia Fajriaturrizqoh, Iko Faujiah, Riani Arifah Fauziyah, Bunga Nur Hamdani, Deni Ibnu Rusydi Kamalludin M. Dahlan R. Muhammad Fahri, Muhammad Mursyid, Muhammad Muslimin, JM. Muttaqin, Ahsan Imam Nadia Aulia, Nadia Nawawi, Kholil Nurfadillah, Syifa Pracipta, Dwi Wahyu Nur Prasetya, Evan Edo Priatna, De Ajeng Ayu Putri, Natasya Aisyah Rahim, Abd Rahman, Imas Kania Rahmatul Husni Ramadantie, Nova Ramadhana, Sandy Akbar Ristiani, Siti Mayyuthi'i Setiana, Unang Simorangkir, Sendi Romadhon Suhendra Suhendra Syahrul R, Syahrul Syarifah Gustiawati Mukri Sya’bana, Muhamad Rizki Triwoelandari, Retno Urrahmah, Nida Zakaria Zakaria Zouhrotunni'mah, Zouhrotunni'mah