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Journal : el-Buhuth: Borneo Journal of Islamic Studies

Epistemologi Kitab Syarah Hadis “Manhāj Dhawī Al-Naẓar Fī Al-Sharḥ Alfiyyah ‘Ilm Al-Athar” Karya Syekh Maḥfūẓ Tarmas Muhid, Muhid; Syabrowi, Syabrowi; Nurita, Andris
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 6(1), 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v6i1.6873

Abstract

This article tries to examine the epistemology of the book of sharah hadith by Sheikh Mahfudz al-Tarmasi, “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar”. Sheikh Mahfudz al-Tarmasi himself is an Indonesian scholar from Pacitan who is very competent in the field of hadith. His books are scattered everywhere. However, this article will discuss one of his the book, “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar” from an epistemological aspect. Before entering into the core discussion, we first explain the notion of epistemology, biography, scientific rihlah and a number of works by Sheikh al-Tarmasi are also described. The research is in the form of library research. So the instrument used is documentation, namely utilizing data sources in the form of books, scriptures, and scientific papers that are relevant to this article. The data is then presented with a descriptive analysis method. The results of this study indicate that the book “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar” uses the tahlili method, namely the method used to explain the meaning of the hadith from its various aspects. The pattern used is a scientific style, because the style of discussion focuses on hadith science. While the data source is dominated by bi ra’yi sources. The work also meets the coherence theory criteria. So the validity of the book is no doubt.
Analisis Pemikiran Kritis Imam Al-Suyūṭī terhadap Hadis Al-Takbīr Jazm dalam Kitab Al-Ḥāwī Li Al-Fatāwā Zahri, Ahmad Fauzan; Muhid, Muhid; Nabilah, Is'ad Durrotun; Nurita, Andris; Ilmi, Moh. Hudal Hafid
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 7(2), December 2024
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v7i2.8603

Abstract

This study aims to discuss the critical thinking of Imam al-Suyūṭī regarding the hadith with the wording “al-takbīr jazm” in the book al-Ḥāwī li al-Fatāwā. Imam al-Suyūṭī in his book, al-Ḥāwī li al-Fatāwā, criticizes a hadith that reads “al-takbīr jazm” (takbir is jazm/sukūn). The criticism includes the authenticity and understanding of other scholars regarding the hadith. This study uses a qualitative research method with a type of library research and a character study approach from Abdul Mustaqim. The main source in this research is the book al-Ḥāwī li al-Fatāwā by Imam al-Suyūṭī. The result of this study is that Imam al-Suyūṭī said that the hadith “al-takbīr jazm” did not come from the Prophet, but from the words of Ibrāhīm al-Nakha‘ī who was a tabiin. Imam al-Suyūṭī also criticized some interpretations of scholars who interpreted the word jazm by not lengthening the reading (madd) and removing the harakat at the end of the word (not inflected for i‘rāb). According to Imam al-Suyūṭī, the meaning of the word jazm is only not lengthening the reading (madd), and does not include the removal of the harakat at the end of the word (not inflected for i‘rāb). Nonetheless, the recitation of jazm in takbir is not a condition of the validity of the prayer and does not have serious implications if left out, because reciting takbir with jazm is sunnah.
Telaah Kitab Mukhtārul Aḥādīts Karya Moenawar Chalil: Studi Kitab Hadis Nusantara Hasyim, Muhammad Sulaiman; Fauziah, Malihatul; Muhid, Muhid
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 7(2), December 2024
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v7i2.9188

Abstract

This paper aims to examine in depth and examine the book Mukhtārul Aḥādīts by a Nusantara scholar named Moenawar Chalil who is famous as one of the leaders of Masyumi (Majlis Syura Muslimin Indonesia). In this research, the author uses a library research method by referring to the main work of Moenawar Chalil, namely the book Mukhtarul Aḥādīts which is a collection of selected hadiths based on discussions of fiqh. The results of this study indicate that the book Mukhtārul Aḥādīts is a book of hadith in Indonesian that broadly discusses fiqh issues where each chapter contains several hadiths along with complete explanations as well as opinions from fiqh scholars, especially the Aṣhāb al-Madzāhib (Imam Madzhab). The Mukhtārul Aḥādīts book also has its own methods and systematics that make it appear different from other Nusantara hadith books. For example, cutting the sanad to the companions' rāwi but still being able to mention problematic rāwis in the sanad. The existence of this book is also one of the treasures of real evidence of the development of hadith books in the Nusantara, especially in the 20th century. Although this book still has several shortcomings and is currently very rare or even no longer studied, because this book is very rare and quite difficult to obtain.
Co-Authors A'rifah, Alda Nihayatul Akbar, Riko Al-Hamdany, Lyna Syahnuriyah Alfani, Mukhammad Alwi, Ahmad Hanafi Amaliyah, Nailah Amirudin, Helmi Andini, Musrifah Mei Andris Nurita Ardiansyah, M. Rafi Arianti, Vira Dindia Arifah, Afro' Anzali Nurizzati Atim Muthoharah, Isnaini Lulu' Atim Muthoharoh, Isnaini Lu'lu' Badi', Syamsul Badrut Tamam, Moh Hilmi Billah, Rodina Chovifah, Anisatul Darwati, Aan Fadllillah, Nurul Fadlurrahman, Isa Fatah, Muhammad Fatkhul Choiri, Mohamad Fauziah, Malihatul Firmansyah, Muhamad Septa Aldian Firmansyah fransiska, Nanda Hadiana, Shinta Nuriyah Hafizoh, Nurul Hasbulloh, Moh Hasyim, Muhammad Sulaiman Hermanto, Muhammad Fadli Hikmah, Siti Fatihatul Ilmi, Moh. Hudal Hafid Imam Supriyadi Imanto, Anggun Imron, Moh Imron Isnaini Lu'lu' Atim Muthoharoh Izzuddin, Faris Azhar Kasuwi Saiban Kharmain, Muhammad Miftah Kholilurrahman, As’ad Khoshyatulloh, Arfedin Hamas M. F, Achmadana Syachrizal Maghfiroh, Nikmatil Islamiyah Martiani, Shofia Maulana, Afif Maulida, Fristika Miladiyah, Faridatul Moh. Saifuddin Muhammad Briananda Ridiansyah Muhammad Ryan Baihaqi Mukhtaroh, Ita Musta'am, Zahrotal Kamilia Muthaharoh, Isnaini Lu'Lu' Atim Muthoharoh, Isnaini Lu'lu' Atim Nabilah, Is'ad Durrotun Navisyah, Syahrotun Nayla Syifa'un Najmi Nurita, Adris Nurita, Andris Pratama, Ferdy Pratiwi, Hani Prayogi, Ananda Putra, Ferangga Wimbodyo Sunarto Putri Salsabillah, Rosa Redha, Inaya Hartina Rizaka, Maghza Rodina Billah Rosadi, Moh Iqbal Rosyidah, Dinur Rosyidah Roziqin, Muhammad Khoirur Samsuri, Samrotul Jannah Shofa, Zumrotus Suryani, Khotimah Suswanto Suswanto, Suswanto Syabrowi, Syabrowi Syachrizal MF, Achmadana Syarif Mubarok, Fajar Thohirin, Thohirin Tri Marsela, Ratih Verawati, Sellyana Waffa, Moh. Faiqul Wardatur Rohmah, Nur Maulidya Wulandari, Susi Zahri, Ahmad Fauzan Zainnurrofiq, Muhammad