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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam ASAS : Jurnal Hukum Ekonomi Syariah Jurnal Adabiyah Al-Ahwal: Jurnal Hukum Keluarga Islam Jurnal Ilmiah Peuradeun International Journal Ihya' 'Ulum al-Din Economica: Jurnal Ekonomi Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam JEMA: Jurnal Ilmiah Bidang Akuntansi dan Manajemen TSAQAFAH Iqtishoduna: Jurnal Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Al-Dustur Journal of Islamic Law Mazahibuna: Jurnal Perbandingan Mazhab International Journal of Islamic Educational Psychology Al-Mazaahib: Jurnal Perbandingan Hukum Syiar: Jurnal Komunikasi dan Penyiaran Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum MAQASIDI El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Islamiconomic: Jurnal Ekonomi Islam Milkiyah: Jurnal Hukum Ekonomi Syariah Al Irsyad: Jurnal Studi Islam Legal Protection for the Partnership Agreement Parties Takuana: Jurnal Pendidikan, Sains, dan Humaniora Jurnal Lektur Keagamaan HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Jurnal Hukum Islam Journal of Mujaddid Nusantara Journal of Knowledge and Collaboration Parewa Saraq: Journal of Islamic Law and Fatwa Review Islamic Law and Social Issues in Society Islamic Law and Social Issues in Society Quality
Kurniawan, Cecep Soleh
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Women’s Spiritual Agency in Marriage: Enhancing Husbands’ Religiosity in Contemporary Contexts Lubis, Sufrin Efendi; Pane, Riem Malini; Kurniawan, Cecep Soleh
Takuana: Jurnal Pendidikan, Sains, dan Humaniora Vol. 4 No. 3 (2025): Takuana (October-December)
Publisher : MAN 4 Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56113/takuana.v4i3.241

Abstract

This study examines the role of wives in enhancing their husbands’ religiosity in modern Muslim families, particularly in Padangsidimpuan City. Viewing the family as a spiritual institution, the research explores how religious values are cultivated through daily interaction, exemplary conduct, and meaningful communication. Using a descriptive qualitative approach, it draws on a literature review and in-depth interviews with five Muslim married couples, analyzed thematically to reveal patterns of the wife’s spiritual influence. The findings show that a wife’s devotion in worship, moral behavior, and positive religious communication significantly strengthen her husband’s religiosity. Her exemplary conduct and empathetic communication create a religious atmosphere that nurtures spiritual awareness at home. Modern wives who balance domestic and professional roles also contribute to the family’s spiritual resilience. Thus, the wife’s role embodies dakwah bil hal, serving as a spiritual catalyst who inspires her husband’s piety and supports a harmonious, faith-centered family.
THE WAQF MODELS FOR HIGHER EDUCATION: Malaysia's Experience and Challenges in Strengthening a Waqf-Based Higher Education System Muhammad Don, Mohd. Ali bin; Rosli, Mohd. Rilizam bin; Mohd. Senin, Mohd. Shukri bin; Husain, Mohd. Huefiros Efizi bin; Ahmad, Mohd. Farhan bin; Hj. Mohiddin, Hjh. Mas Nooraini binti; Yusof, Kamaru Salam; Kurniawan, Cecep Soleh
Al-Risalah Vol 25 No 2 (2025): December 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i2.1995

Abstract

This article analyses the waqf model for education in Malaysia by assessing the implementation of educational waqf, its achievements, and the challenges it faces. This study also examines how waqf can serve as a mechanism to strengthen Malaysia's education system. This study examines various initiatives and programmes undertaken by waqf agencies and educational institutions in Malaysia to improve access to higher education and to provide students in need with facilities and funding. This qualitative study employs a document analysis approach, drawing on research data from priorrom prior studies and authentic, up-to-date written documents. The study's findings present several models of waqf implementation in higher education in Malaysia. These models can be applied by other higher education institutions, with minor adjustments appropriate to the local educational context. This is significant in light of the waqf's role in education, which has been vigorously pursued for thousands of years.
Halal Certification for Non-Muslim-Owned Restaurants in Brunei Darussalam: Regulatory Practice, State Mufti Opinions, and Imam al-Nawawī’s Juristic Perspective Mahmud, Hafini bin; Kurniawan, Cecep Soleh; Mohiddin, Hajah Mas Nooraini binti Haji
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 5 No. 1 (2026): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v5i1.73

Abstract

Halal certification is a central institutional mechanism for strengthening Muslim consumer confidence in restaurants and food premises within Brunei Darussalam. Although halal logo is widely perceived as an assurance of lawful consumption, a critical legal and juristic question of whether halal certification requires the restaurant owner to be a Muslim remains. Therefore, this study aims to examine the practical implementation of halal certification for non-Muslim-owned restaurants in Brunei Darussalam relative to State Mufti opinions and the juristic reasoning attributed to Imam al-Nawawī within the Shāfiʿī legal tradition. A library-based method was used with a qualitative design. Data were collected from classical fiqh texts, contemporary fatwa, national legislation, administrative regulations, and relevant policy documents. The collected materials were then analyzed through content analysis to identify normative arguments, regulatory standards, and points of legal tension. The results showed that Brunei current administrative practice allows halal certification for restaurants owned by non-Muslims under specific procedural and supervisory conditions. However, a significant inconsistency was found between the operational policy and the State Mufti juristic position, particularly concerning ownership, authority over food preparation, and the reliability of compliance. By integrating regulatory analysis with classical jurisprudence, the results contribute to the broader discourse on halal governance, Islamic legal authority, and contemporary policy implementation in Muslim-majority states. In conclusion, this study underscores the need for clearer regulatory harmonization between state fatwa institutions and halal certification agencies to ensure legal coherence and sustained public trust.
MUI’s Fatwa as Non-State Economic Regulation: Maqasid al-Shari'ah and the Political Economy of Productive-Asset Zakat in Indonesia Islami, Hayatul; Kurniawan, Cecep Soleh
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.46

Abstract

Contemporary zakat studies have grown considerably, yet they rarely analyze fatwas as regulatory instruments that shape economic behavior in the absence of state enforcement. This article takes up that question through a socio-legal study of the 2024 fatwa of the Indonesian Ulama Council (Majelis Ulama Indonesia, MUI) on productive-asset zakat (al-mustaghallāt), issued under No. 05/Ijtima' Ulama/VIII/2024 at the MUI Fatwa Commission's Eighth National Ijtima'. Two questions guide the analysis: how does the fatwa's maqāṣid-based reasoning distinguish productive assets from their yields, and how does that distinction reshape middle-class asset management, MSME accounting, and national zakat governance? Drawing on qualitative content analysis of the fatwa text, classical fiqh sources, and interviews with drafting committee members, the article reports three findings. First, by anchoring the zakat obligation to income rather than to the underlying asset, the fatwa operationalizes ḥifẓ al-māl, al-namāʾ, maṣlaḥah, and tadāwul al-amwāl as a coherent economic rationale rather than as abstract objectives. Second, the ruling creates incentives for middle-class property owners and MSMEs to adopt sharīʿah-compliant income recording, which expands the administratively legible zakat base beyond traditionally captured wealth. Third, despite lacking statutory force, the fatwa produces fiscal effects comparable to state regulation through BAZNAS uptake and voluntary compliance among religiously motivated economic actors. These findings support a revised analytical framework in which non-state religious rulings are treated as active regulators within the political economy of Muslim-majority states, with direct implications for the design of complementary zakat policy, sharīʿah-based accounting standards for MSMEs, and comparative research on hybrid religious-state fiscal governance.
MUI’s Fatwa as Non-State Economic Regulation: Maqasid al-Shari'ah and the Political Economy of Productive-Asset Zakat in Indonesia Islami, Hayatul; Kurniawan, Cecep Soleh
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.46

Abstract

Contemporary zakat studies have grown considerably, yet they rarely analyze fatwas as regulatory instruments that shape economic behavior in the absence of state enforcement. This article takes up that question through a socio-legal study of the 2024 fatwa of the Indonesian Ulama Council (Majelis Ulama Indonesia, MUI) on productive-asset zakat (al-mustaghallāt), issued under No. 05/Ijtima' Ulama/VIII/2024 at the MUI Fatwa Commission's Eighth National Ijtima'. Two questions guide the analysis: how does the fatwa's maqāṣid-based reasoning distinguish productive assets from their yields, and how does that distinction reshape middle-class asset management, MSME accounting, and national zakat governance? Drawing on qualitative content analysis of the fatwa text, classical fiqh sources, and interviews with drafting committee members, the article reports three findings. First, by anchoring the zakat obligation to income rather than to the underlying asset, the fatwa operationalizes ḥifẓ al-māl, al-namāʾ, maṣlaḥah, and tadāwul al-amwāl as a coherent economic rationale rather than as abstract objectives. Second, the ruling creates incentives for middle-class property owners and MSMEs to adopt sharīʿah-compliant income recording, which expands the administratively legible zakat base beyond traditionally captured wealth. Third, despite lacking statutory force, the fatwa produces fiscal effects comparable to state regulation through BAZNAS uptake and voluntary compliance among religiously motivated economic actors. These findings support a revised analytical framework in which non-state religious rulings are treated as active regulators within the political economy of Muslim-majority states, with direct implications for the design of complementary zakat policy, sharīʿah-based accounting standards for MSMEs, and comparative research on hybrid religious-state fiscal governance.
Ta’zir Punishment in the Mazhab Syafi’i and Its Application in Syariah Court of Brunei Darussalam Othman, Nurul Aqilah binti; Kurniawan, Cecep Soleh; Amai, Norasiah binti Haji; Husain, Muhammad Zakir bin; Sahid, Muallimin Mochammad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 14 No. 1 (2026): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v14i1.4538

Abstract

Ta’zir refers to discretionary punishments imposed for offences not covered by Hudud or Qisas. In Brunei Darussalam, ta’zir is codified under the Syariah Penal Code Order 2013 (SPCO 2013). This study examines the application of ta’zir punishments in Brunei Darussalam, focusing on the extent to which contemporary Syariah criminal practice reflects the principles of the Mazhab Syafi’i as the country’s official Mazhab. The main question addressed in this article concerns how classical Syafi’i Fiqh on ta’zir is translated into a modern, codified legal system and what tensions arise in this process. This research adopts a normative legal method, relying on doctrinal analysis of classical Syafi’i fiqh sources alongside Brunei’s Syariah criminal legislation and related legal documents. A comparative approach is employed to identify points of convergence and divergence between classical jurisprudence and contemporary judicial practice. The findings indicate that the implementation of ta’zir in Brunei is predominantly grounded in Syafi’i principles, particularly regarding judicial discretion, deterrence and the protection of public welfare. The originality of this study lies in its identification of Brunei’s ta’zir framework as a hybrid model that selectively adapts classical Syafi’i doctrine to contemporary governance requirements, contributing to broader discussions on the harmonization of Islamic Jurisprudence and modern criminal law.
Branding and Strategic Management to Build Student Loyalty in Islamic Education Salsabilla, Imelia Sahda; Wahid, Abdul; Kurniawan, Cecep Soleh
QUALITY Vol 13, No 1 (2025): QUALITY
Publisher : Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/quality.v13i1.30870

Abstract

AbstractThis research identifies the strategic steps involved in planning, organizing, and implementing innovative teaching programs supported by institutional branding to attract and maintain student loyalty. A qualitative approach with case studies was employed to collect data through in-depth interviews, observations, and documentation. Strategic planning, including intensive training for ustadz/ustadzah and relevant teaching methods, creates a fun and effective learning experience for students. Organizing involves the recruitment of competent faculty, and optimal resource management supports institutional excellence. Implementing branding strategies through social media has also been proven to improve the institution’s image in the eyes of students and parents. Evaluating the implementation of this strategy shows its positive impact on student loyalty, which also contributes to strengthening the reputation and sustainability of Islamic educational institutions. This research shows that the success of Qur’anic guidance institutions depends on the integration of teaching innovations, branding strategies, and sustainable branding. This strategy attracts new students and ensures their long-term loyalty.Keywords: student loyalty, Islamic educational institutions, branding, organization, management strategy
Co-Authors Abdul Basith Junaidy Abdul Wahid Abdullah Sahroni Ahmad, Mohd. Farhan bin Al Maliki, Muhammad Alwi Al-Ansyari, Ahmad Fuad Al-Fairusy, Muhajir Alfan Firmanto, Alfan Ali Akbar Amai, Norasiah binti Haji Arif Chasanul Muna Arif Wijaya Arif, Achmad Baehaqi Bin Dr. Haji Samsul Muawan, Muhammad Furqan Firdaus bin Mahmud, Hafini binti Haji Matnor, Siti Nur Adibah Binti Mohd. Shahrenidzam, Rabiahtul Shahnazirah Dani Durahman Darlin Rizki Endang Maisuri, Desi Fad, Mohammad Farid Firdaus, Muhammad Furqan Haerul Akmal Hammis Syafaq Hidayati, Rosidah Hj. Mohiddin, Hjh. Mas Nooraini binti Husain, Mohd. Huefiros Efizi bin Husain, Muhammad Zakir Husain, Muhammad Zakir Bin Idris Hemay, Idris Irfan Anshori Irma Yulita Silviany Islami, Hayatul Islamiyah, Latifatul JANNAH, FARIDATUL Jannah, S. Fathiyatul Johan Arifin Kanggas, Fazari Zul Hasmi Khoirul Anwar Lubis, Sufrin Efendi Mahmud, Hafini bin Mohamad Rana Mohd. Senin, Mohd. Shukri bin Mohiddin, Hajah Mas Nooraini Binti Haji Mubarok, Acep Zoni Saeful Mubarok, Ferry Khusnul Muhammad Don, Mohd. Ali bin Muhammad Hatta Muhammad Saifullah Muji Mulia Mukhammad Nur Hadi MUNAWAROH, HIFDHOTUL Muslim, Pepep Puad Mustika, Rita Naning Fatmawatie, Naning Nurfitria, Anggelia Nurman Kholis, Nurman Othman, Nurul Aqilah binti Pane, Riem Malini Panji Adam Agus Putra Popon Srisusilawati Putri, Imelda Rachmawati, Andini Rahman El Junusi Ramadhan, Rangga Abdi Rashda Diana Resa, Teresa Rohana, Syarifah Rohman, Muhammad Abdul Romadan, Ade Imun Rosli, Mohd. Rilizam bin Safitri, Nurfala Sahid, Muallimin Mochammad Salsabilla, Imelia Sahda Sechan, Deswinta Elsa Luxiana Sunandar, Dadan Syahputri, Agin Mulya Syibromalisi, Arif Tajul Arifin Umar, Fazlon Wafiroh, Athifatul Yusof, Kamaru Salam Zahrul Fata Zakki Fuad Khalil Zulfatmi Zulfatmi