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All Journal Jurnal Ilmu Pertanian Indonesia Buletin Al-Turas Al-Tahrir: Jurnal Pemikiran Islam Jurnal Diskursus Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Mashdar: Jurnal Studi Al-Qur'an dan Hadis AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Mumtaz: Jurnal Studi Al-Quran dan Keislaman JMI Co-Value : Jurnal Ekonomi, Koperasi & Kewirausahaan Madani Institutte : Jurnal Politik, Hukum, Ekonomi, Pendidikan, sosial dan Budaya Journal of Comprehensive Science Al Muhafidz Sufiya Journal Of Islamic Studies Bersatu: Jurnal Pendidikan Bhinneka Tunggal Ika Blantika : Multidisciplinary Journal Jurnal Global Ilmiah Multidisciplinary Indonesian Center Journal Albayan : Journal of Islam and Muslim Societies Menulis: Jurnal Penelitian Nusantara Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat JUTEQ (JURNAL TEOLOGI & TAFSIR) Tasfiyah: Jurnal Pemikiran Islam
Lubis, Zakaria Husin
Pascasarjana Universitas PTIQ Jakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Public Health Social Sciences Other

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Birth Restriction in The Perspective Of The Qur'an Ulwan, Muhammad Naseh; Kholilurrohman; Zakaria Husin Lubis
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
Publisher : Albayan Journal of Islam and Muslim Societies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Birth restrictions in the Al-Qur'an perspective are permanent birth restrictions prohibited in the Al-Qur'an because they are contrary to human nature, namely having offspring. However, in emergency situations, the Qur'an provides relief or allows birth restrictions to maintain maternal health. The discourse around birth control is currently increasingly urgent if it is related to the dense population of the world, especially the Indonesian population. Indonesia's population has now reached 270 million people with a population density of 140 people per square kilometer. If population density is not balanced with the State's ability to control it, it will give rise to problems such as poverty, health, education and crime. Therefore, in an emergency, birth control is one of the preventive options to reduce the rate of population growth. The problem that often arises when discussing the issue of limiting offspring is the quantity and quality of the population. This was triggered by the understanding that children are a gift from Allah and on the Day of Judgment the Messenger of Allah will be proud to see his many people. This understanding provides motivation for people to increase their offspring. However, on the one hand, Allah reminds us not to leave behind a weak generation, fearing that it will burden the family and the country.   Abstrak: Pembatasan kelahiran dalam perspektif Al-Qur'an adalah pembatasan kelahiran permanen yang dilarang dalam Al-Qur'an karena bertentangan dengan sifat manusia, yaitu memiliki keturunan. Namun, dalam situasi darurat, Al-Qur'an memberikan keringanan atau mengizinkan pembatasan kelahiran untuk menjaga kesehatan ibu. Wacana seputar pengendalian kelahiran saat ini semakin mendesak jika terkait dengan padatnya populasi dunia, khususnya penduduk Indonesia. Populasi Indonesia saat ini telah mencapai 270 juta jiwa dengan kepadatan penduduk 140 jiwa per kilometer persegi. Jika kepadatan penduduk tidak diimbangi dengan kemampuan Negara untuk mengendalikannya, itu akan menimbulkan masalah seperti kemiskinan, kesehatan, pendidikan dan kejahatan. Oleh karena itu, dalam keadaan darurat, KB menjadi salah satu pilihan preventif untuk mengurangi laju pertumbuhan penduduk. Permasalahan yang sering muncul ketika membahas masalah pembatasan keturunan adalah kuantitas dan kualitas populasi. Hal ini dipicu oleh pemahaman bahwa anak-anak adalah karunia dari Allah dan pada hari kiamat Rasulullah akan bangga melihat banyak umatnya. Pemahaman ini memberikan motivasi bagi orang untuk meningkatkan keturunannya. Namun, di satu sisi, Allah mengingatkan kita untuk tidak meninggalkan generasi yang lemah, takut akan membebani keluarga dan negara.    
Interaksi Ruhani Antara Orang Yang Sudah Meninggal Dengan Orang-Orang Yang Masih Hidup : Studi Tafsir Tematik Ayat-ayat Ruh dalam Tafsir Al-Mishbâh Ahmad Anis; Kerwanto Kerwanto; Zakaria Husin Lubis
Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Vol. 2 No. 3 (2025): September : Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hidayah.v2i3.1251

Abstract

This study aims to analyze M. Quraish Shihab's views on spiritual interaction between the deceased and the living in Tafsir al-Mishbah. This issue is highly urgent because the debate surrounding the soul and the afterlife has existed since the time of the Prophet Muhammad (peace be upon him) and continues to be a polemic to this day. To answer this question, a qualitative research method with a library research approach was used. Primary data came from Tafsir al-Mishbah, where the Quranic verses about the soul were analyzed thematically. Secondary data were obtained from various classical and contemporary tafsir books, hadith books, and books on interpretation methodology to provide a comprehensive understanding. The results show that, according to M. Quraish Shihab, humans are bidimensional beings. Death is not the end of existence, but rather a transition from the mundane realm to the Barzakh realm, where the soul remains alive. Although human knowledge is very limited regarding the unseen realm, interaction between the souls of the living and the deceased is possible, especially through dreams. In conclusion, M. Quraish Shihab argues that souls in the Barzakh realm remain alive and conscious, and can interact with other souls, although in a different way from communication in the physical world.
Menjadi “Filosof Muslim” di Media Sosial: Referensi dari Husein Ja’far Al-Hadar Husin Lubis, Zakaria
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 5, No 1 (2023): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v5i1.19377

Abstract

This article is of the view that the presence of philosophy in cyberspace, especially YouTube, has eliminated the "heavy side" of philosophy. Philosophy is constructed in an entertainment style that is easy to watch, even though it cannot necessarily be understood and interpreted as it should be. The emergence of philosophy on YouTube has succeeded in establishing the authority of philosophers for the individuals who popularized it. Research data was explored from Husein Ja'far Al-Hadar's YouTube channel. To facilitate research, the research question was asked about the process of "becoming a philosopher" in the world of YouTube. Research findings suggest that the process of becoming a Muslim philosopher on YouTube is formed through the number of followers and consistency in discussing philosophy. Then, authority is strengthened by social attributes, such as educational background, social status and knowledge of Islamic philosophy. Lastly, the authority of Muslim philosophers formed through YouTube makes philosophy not express its true form because it exists as entertainment which is contradictory to the orthodoxy of Islamic philosophy.Keywords: Muslim Philosopher, Youtube, Authority and Husein Ja'far.
Urgensi Paradigma Moderasi Beragama dalam Penerjemahan dan Penafsiran Ayat-Ayat Qitâl Rohimudin, Rohimudin; Kholilurrohman, Kholilurrohman; Husin Lubis, Zakaria
Journal of Comprehensive Science Vol. 2 No. 3 (2023): Journal of Comprehensive Science (JCS)
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jcs.v2i3.272

Abstract

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SOSIONEUROSAINS PERSPEKTIF AL-QUR`AN Triono, Ari; Lubis, Zakaria Husin; Kamaluddin, Ahmad
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 9 No 01 (2024): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v9i01.6560

Abstract

Studi analisis ini, bertujuan untuk mengetahui dan menguji cara kerja atau mekanisme pendekatan sosioneurosains terhadap perilaku sosial manusia. Melalui metode penelitan kualitatif dan metode tafsir tematik (maudhu’I), penelitian ini mendapati hasil bahwa perilaku sosial manusia, pengaruhnya didominasi oleh intensi (niat)-nya, yang-mana terbentuknya intensi tersebut melalui elemen persepsi, sikap dan kontrol subjektif dalam bingkai ilmu pengetahuan yang ada pada manusia. Sosioneurosains perspektif al-Qur`an pembicaraannya berputar pada istilah al-Nashiyah, al-Fikr dan al-‘Aql, yang diimpelementasikan pada perilaku manusia dalam konteks sosial.
The Morphology of Seed-Bearing Plants in The Qur’an: A Thematic Analysis of Tantawi Jawhari and Tafsir Ilmi by the IndonesianMinistry of Religious Affairs Mulyawan, Andhiarizqi; Achmad, Yudianto; Lubis, Zakaria Husin; Kamaluddin, Ahmad
Jurnal Ilmu Pertanian Indonesia Vol. 31 No. 1 (2026): Jurnal Ilmu Pertanian Indonesia
Publisher : Institut Pertanian Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18343/jipi.31.1.114

Abstract

The Qur'an's Natural Phenomena (Āyāt Kauniyyah) verses contain scientific clues, including one on seed-bearing plant morphology. The study aimed to explain Qur'anic references to seed-bearing plant morphology, as well as the interpretation of these verses in Tantawi Jauhari's Tafsir Al-Jawâhir fî Tafsîr Al-Qur'ân Al-Karîm and Lajnah Pentashihan Mushaf Al-Qur'an's Tafsir 'Ilmi Tumbuhan dalam Perspektif Al-Qur'an dan Sains. The qualitative approach used in this study was library research, with data gathered from a variety of relevant sources. The Qur'an is interpreted using the Al-Maudhu'i (thematic) methods. Both methods aimed to generate descriptive data by observing Qur'anic chapters and verses, as well as providing scientific insights into the subject. The Qur'an mentions seed-bearing plant morphology through physical descriptions and metaphors (amthāl) in 26 words throughout 39 chapters and 87 verses. The verses that provide complete interpretation of plant morphology in Tafsir Al-Jawâhir fî Tafsîr Al-Qur'ân Al-Karîm include Al An'am/6:99, which addresses floral morphology; An Naml/27:60, which examines roots, stems, and leaves; and Yasin/36: 80, which concentrates on the leaf. Meanwhile, in Tafsir 'Ilmi Tumbuhan dalam Perspektif Al-Qur'an dan Sains, Al An'am/6:99 is interpreted in terms of the "green substance" in plants, with a full description of the photosynthesis process related to At Takwir/81:17−18, Yasin/36:80, and Al Waqi'ah/56:71−72. Then, Al An'am/6:95 describes seeds as a component of plant development. Keywords: Al-Qur’an, plant morphology, scientific exegesis, seed-bearing plants, Tantawi Jauhari
Nâsikh Mansûkh Dan Implementasinya dalam Tafsir Al-Qur`an ul Majid An-Nūr Karya Muhammad Hasbi Ash-Shiddieqy M. Irfanuddin; Abdul Muid N; Zakaria Husin Lubis
Bersatu: Jurnal Pendidikan Bhinneka Tunggal Ika Vol. 1 No. 3 (2023): Mei : Jurnal Pendidikan Bhinneka Tunggal Ika
Publisher : LPPM Politeknik Pratama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/bersatu.v1i3.319

Abstract

The concept of naskh and mansukh is very important to understand the development of Islamic law. With the existence of texts, the last verses of the Qur'an that were revealed are considered more valid and replace the previous verses. This study aims to examine the concepts of naskh (cancellation) and mansukh (absolute cancellation) in Muhammad Hasbi Ash-Shiddieqy's Tafsir Al-Qur'anul Majid An-Nur, and identify their implementation in the interpretation of Al-Qur'anic verses. In his commentary, Ash-Shiddieqy identifies verses that are considered as texts and mansukh, and explains the relationship between these verses. The research method used is text analysis with a qualitative approach. The results of the study show that Muhammad Hasbi Ash-Shiddieqy paid considerable attention to the concepts of naskh and mansukh in his interpretations. He described how changes to law or shari'a provisions were carried out through texts and mansukh. Apart from that, Ash-Shiddieqy also gave an explanation of the purpose and wisdom behind the cancellation of these verses. These previous studies have related or intersected the same problem, but in a very different context. This research makes an important contribution in understanding Muhammad Hasbi Ash-Shiddieqy's view of the concept of naskh and mansukh in the interpretation of the Qur'an. These findings can provide better insight into how a contemporary scholar understands and applies the concepts of naskh and mansukh in the interpretation of the Qur'an.
Analisis Pandangan Quraish Shihab dan Fazlur Rahman tentang Isu LGBT dalam Perspektif Al-Qur’an Gofur, Abd.; Lubis, Zakaria Husin; Tamam, Badru
Jurnal Global Ilmiah Vol. 3 No. 3 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i3.317

Abstract

Isu LGBT merupakan salah satu problematika kontemporer yang memunculkan beragam respon dalam wacana keagamaan, khususnya dalam studi Al-Qur’an. Penelitian ini bertujuan untuk menganalisis pandangan Muhammad Quraish Shihab dan Fazlur Rahman terhadap isu LGBT berdasarkan interpretasi mereka terhadap ayat-ayat terkait dalam Al-Qur’an. Dengan menggunakan pendekatan studi pustaka dan analisis komparatif, penelitian ini mengkaji metode penafsiran kedua tokoh, latar epistemologis pemikiran mereka, serta implikasi hermeneutis yang muncul dari penafsiran tersebut. Hasil penelitian menunjukkan bahwa Quraish Shihab menekankan pemahaman yang kontekstual namun tetap berpegang pada batasan normatif syariat, dengan menyoroti perilaku kaum Nabi Luth sebagai penyimpangan moral dan sosial. Sementara itu, Fazlur Rahman menafsirkan ayat-ayat tersebut dalam kerangka etika Al-Qur’an yang lebih luas, dengan fokus pada prinsip keadilan, integritas moral, dan tujuan syariat. Meskipun keduanya sepakat bahwa praktik homoseksual bertentangan dengan nilai-nilai Al-Qur’an, perbedaan muncul pada pendekatan hermeneutis, keluasan konteks sosial, dan penekanan etis yang diberikan. Penelitian ini memberikan kontribusi terhadap pemahaman tafsir kontemporer mengenai isu-isu modern serta membuka ruang dialog antara teks suci dan dinamika sosial masyarakat.
DILEMA HUKUMAN FISIK DALAM PENDIDIKAN: Telaah Kritis Perspektif Empat Aliran Pembelajaran Putra B., Muhammad Nuralamsyah; N., Abd. Muid; Lubis, Zakaria Husin; Thulfitrah B., Nurlathifah
Jurnal Diskursus Islam Vol 13 No 3 (2025): Desember: Pendidikan, Menajemen, Bahasa Arab
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v13i3.55671

Abstract

Artikel ini membahas tentang praktik hukuman fisik dalam pendidikan telah menjadi perdebatan panjang di kalangan akademisi dan praktisi pendidikan. Sebagian pihak berpendapat bahwa hukuman fisik efektif dalam menanamkan disiplin, sementara yang lain menyoroti dampak negatifnya terhadap perkembangan psikologis dan emosional siswa. Penelitian ini bertujuan untuk menganalisis penggunaan hukuman fisik dalam pendidikan dari perspektif empat teori pembelajaran utama: behaviorisme, kognitivisme, humanisme, dan konstruktivisme. Metode penelitian yang digunakan adalah studi kepustakaan dengan menelaah berbagai literatur yang membahas hubungan antara teori pembelajaran dan efektivitas hukuman fisik. Hasil penelitian menunjukkan bahwa behaviorisme cenderung membenarkan penggunaan hukuman fisik sebagai alat penguatan negatif untuk mengurangi perilaku yang tidak diinginkan. Sebaliknya, kognitivisme, humanisme, dan konstruktivisme menolak hukuman fisik karena dapat menghambat proses pembelajaran, merusak motivasi intrinsik, serta mengganggu perkembangan sosial dan emosional siswa. Implikasi dari temuan ini menegaskan pentingnya penerapan metode disiplin alternatif yang lebih humanis dan berbasis pemahaman, seperti pemberian penguatan positif dan pendekatan reflektif. Dengan demikian, penelitian ini memberikan kontribusi bagi pendidik dalam merancang strategi disiplin yang lebih sesuai dengan prinsip-prinsip pendidikan modern yang menekankan pembelajaran yang efektif dan empatik.
The Integration of Psychology and Qur’anic Spirituality in Self-Concept: Implications of Hamka's Tafsir Al-Azhar Analysis: (Integrasi Psikologi dan Spiritualitas Al-Qur'an dalam Konsep Diri: Implikasi Analisis Tafsir Al-Azhar Hamka) Nurcahyati, Nurcahyati; Lubis, Zakaria Husin; Muhammad, Hafid Nur
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Available online since 26 February 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/nb38rd41

Abstract

This study aims to examine the formation of self-concept according to Hamka in Tafsir Al-Azhar and its implications for Islamic psychology. Using a literature analysis approach and Hasan Hanafi's maudhu'i interpretation, this study explores the integration of Qur'anic values in the formation of a healthy self-concept, covering psychological, moral, and spiritual dimensions. The main focus is to analyze how Hamka relates self-concept to spirituality, desire control, and the application of moral values in the Qur'an. This study also connects Hamka's thoughts with modern psychological theories, such as self-actualization and self-regulation, to address issues of identity and mental health in modern society. The results of the study show that Hamka's concept of self is based on purification of the soul (tazkiyatun al-nafs), which is the foundation for forming a healthy concept of self that is capable of facing psychological and social challenges. The implication is that the integration of spirituality and morality in the formation of self-concept provides a holistic approach to overcoming mental health and identity crises. This study offers a new perspective in the development of Islamic psychology by incorporating spirituality in the formation of a positive self-concept, as well as opening up further research potential for practical applications in mental health, character education, and community development.
Co-Authors AA Sudharmawan, AA Abbaci, Abdelaziz Abd. Muid Nawawi Abdul Muid N Abdul Muid N Abdur Rokhim Hasan Achmad, Yudianto Ahmad Anis Ahmad Zain Sarnoto Al-Hafi, Aban Anwar , Khoerul Anwar, Hamdani Apinda , Lita Darmawan, Kasis Dinda Aulia Putri Fachry Abda El Rahman Fahru Reza Hakim Firmansyah , Jun Gofur, Abd. Hafid Nur Muhammad Hakim , Arief Rahman Harahap, Jamiatul Hasanah Hariyadi , Muhammad Hasan, Abdur Rokhim Hendra Ahmadi Hidayat, Rahmat Ali Indradewa, Rhian Irham Irham Ismail, Azmi Iwan Setiawan Kamaluddin, Ahmad Kerwaanto, Kerwaanto Kerwanto Kholillurrohman, Kholillurrohman Kholilurrohman Kholilurrohman Kholilurrohman Kholilurrohman Laode Muh. Nanang Pribadi Rere M S Farizal M. Irfanuddin M. Irfanuddin Makmunzir, Makmunzir Maslul , Isep Saepul Masruroh , Liana Misbahul Munir Muflihun, Muflihun Muid N, Abd. Mulyawan, Andhiarizqi Mutholib, Mutholib N., Abd. Muid Nailul Authar As Syaukani A, M. naseh ulwan Nasirin, Nasirin Nawawi , Abd. Muid Nur Rofiah Nur Rofiah Nurbaiti Nurcahyati, Nurcahyati Nurfauzi, Hanifan Otong Surasman Ozi Setiadi Putra B., Muhammad Nuralamsyah Putra, Ranowan Rahim , Abd. Rohimudin, Rohimudin Romadona, Ihza Sangaji, Ruslan Shohibul Azka Shohibul Azka Siti Hawa Sri Astuti A. Samad Tamam, Badru Thulfitrah B., Nurlathifah Triono, Ari Ulwan, Muhammad Naseh Zulki, Ahmad