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All Journal Jurnal Theologia An-Nida' Proceeding Of The International Seminar and Conference 2015 TAWASUT Indonesian Journal of Moderate Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran Teosofia: Indonesian Journal of Islamic Mysticism FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Studi Al-Qur'an Mumtaz: Jurnal Studi Al-Quran dan Keislaman Rausyan Fikr : Jurnal Pemikiran dan Pencerahan Jurnal An-Nufus Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QiST: Journal of Quran and Tafseer Studies Journal of Comprehensive Science el-Aqwal: Journal of Sharia and Comparative Law Student Scientific Creativity Journal Lentera: Multidisciplinary Studies Blantika : Multidisciplinary Journal El-Adabi: Jurnal Studi Islam At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Global Ilmiah Jurnal Manajemen dan Pendidikan Agama Islam Abdurrauf Journal of Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin SYAIKHONA: Jurnal Magister Pendidikan Agama Islam Iklila: Jurnal Studi Islam dan Sosial Lentera: Multidisciplinary Studies Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah EDUMULYA: Jurnal Pendidikan Agama Islam Ar-Rasikhin: Jurnal Ilmu Al-Qur'an dan Tafsir MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Kerwanto
Pasca Institut PTIQ Jakarta, Indonesia
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Journal : jurnal theologia

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EPISTEMOLOGI TAFSIR MULLÄ€ á¹¢ADRÄ€ Kerwanto, Kerwanto
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3238

Abstract

This article aims to carry out an exploration related to the epistemological setting of Mullā Ṣadrā's interpretation. Apart from being known as the main Muslim philosopher as Ibn Sinā, Ṣadrā also describes his mystical-philosophical views in his collection of commentary treatises, Tafsīr al-Qurān al-Karīm. Through this article, the author describes a set of interpretive epistemologies used by Ṣadrā, which can be used as an epistemological offer to bridge several issues of Sufi interpretation (tafsīr al-ishārī), especially in the validity of its disclosure method. In addition to the method of interpretation, there are other unique things contained in this article, such as: mukāshafah as the main foundation of interpretation as it applies generally in the Sufi interpretation (tafsīr al-ishārī), sources of interpretation (maṣādir al-tafsīr) and the style of explanation of the commentary (uslūb al-tafsīr) that Ṣadrā uses. Furthermore, to complete this paper, the author also describes Ṣadrā's view of the ontology of the Quran as the basis of his interpretation epistemology.
EPISTEMOLOGI TAFSIR MULLĀ ṢADRĀ Kerwanto Kerwanto
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3238

Abstract

This article aims to carry out an exploration related to the epistemological setting of Mullā Ṣadrā's interpretation. Apart from being known as the main Muslim philosopher as Ibn Sinā, Ṣadrā also describes his mystical-philosophical views in his collection of commentary treatises, Tafsīr al-Qurān al-Karīm. Through this article, the author describes a set of interpretive epistemologies used by Ṣadrā, which can be used as an epistemological offer to bridge several issues of Sufi interpretation (tafsīr al-ishārī), especially in the validity of its disclosure method. In addition to the method of interpretation, there are other unique things contained in this article, such as: mukāshafah as the main foundation of interpretation as it applies generally in the Sufi interpretation (tafsīr al-ishārī), sources of interpretation (maṣādir al-tafsīr) and the style of explanation of the commentary (uslūb al-tafsīr) that Ṣadrā uses. Furthermore, to complete this paper, the author also describes Ṣadrā's view of the ontology of the Quran as the basis of his interpretation epistemology.
Co-Authors Abda Abda Abduh Muhammad, Abduh Abdul Basith Ahmad Anis Ahmad Sulthoni Ahmad Zain Sarnoto Akhmad Kharis Kurniawan Alie, Haidar Amalia, Zahro Nur Ansori , Ikhwan ansori ansori Apandi , Rahman Arifin Ilham Asep Saefudin Aziz , Abd Chaniago, Rendy Iskandar Choirunnisa Didit Haryadi Dito Anurogo, Dito Faishol Hakim Firmansyah, Jun Fitriyah, Zakiyatul Fuad Akbar Furqan Alfaruqiy, Muhammd Gustiar Abduloh Hamdani, Muhammad Miftah Hariyadi, Muhamad Hariyadi, Muhammad Harun Qadaru Ramadhan Hasan, Abdul Rokhim Hasani, Muhammad Aulal Fikri Al Hawasi Arsam Hurrahmi, Mifta Husin Lubis, Zakaria Ikhlas Budiman, Ikhlas Imat Ruhimat Indradewa, Rhian Indriani, Fera Ismail, Azmi Junaedi, J khairul fuad Khasnah Syaidah Lubis, Zakaria Husin Lukman, Rifansyah MARIA BINTANG Masuwd, Mowafg Maulana Urip Mesty Sofida, Aeres Miftahul Huda Mubarok, Muhammad Habibie Ainul Muh. Adlan Nawawi Muhammad Su’aib Tahir Muid , Abd. Muid N, Abd Muid N, Abd. Muid Nawawi, Abd. Mujiburrohman Mulyani Mulyani Muna, Muhammad Yusril Munajib, Achmad Mustakim Mustakim Mutiara Ramadhani Nailul Authar As Syaukani A, M. Nawawi , M. Adlan Ntshangase, Mohammed Xolile Nur Arfiyah Febriani Nur Khasanah Nur Rofiah Nurbaiti Nurmayati , Maya Oktaria Fitri, Eci Putri Hafizatul Aini Rahman, Rizwanur Rawandi, Didik Reffy Ananda Rizki Rofi'ah, Khofidatur Rowanti, Devy Meris Sabour, Rahim Sakina, Siti Saprudin, Udin Sastradiharja, EE Junaedi Sembiring, Rinawati Sholihat Sholihat, Sholihat Suhendri Suhendri Suladi , Suladi Sulaeman, Yogi Tahir , M. Suaib Ulva, Maria Unggul Purnomo Aji Wij Lestari WIJI LESTARI Yuhanida, Yuyun Zaenal Mutakin zayyana, Zalfaa Zinul Almisri