Article Per Year (5 Year)
p-Index From 2020 - 2025
5.198
P-Index
This Author published in this journals
All Journal Buletin Al-Turas Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam Lisanudhad Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Studi Al-Qur'an Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Reflektika Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Mutawatir : Jurnal Keilmuan Tafsir Hadith Community Development Journal: Jurnal Pengabdian Masyarakat Reswara: Jurnal Pengabdian Kepada Masyarakat Al-Majaalis : Jurnal Dirasat Islamiyah ZAD Al-Mufassirin Maghza: Jurnal Ilmu al-Qur'an and Tafsir Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir Al-Dhikra Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Civilization Research: Journal of Islamic Studies Jurnal Pendidikan Agama Islam
Aqdi Rofiq Asnawi
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

Published : 37 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search
Journal : AL QUDS : Jurnal Studi Alquran dan Hadis

 1 
Gaya Bahasa Iltifȃt dalam Ayat-Ayat ‘Itȃb dan Pengaruhnya bagi Penafsiran Alquran Aqdi Rofiq Asnawi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.598 KB) | DOI: 10.29240/alquds.v4i2.1854

Abstract

Iltifȃt Stylistic Feature in ‘Itȃb Verses and Their Influence on Qur’anic InterpretationThe grammatical shift in theQur’anic style, well-known by iltifat, indicates particular meanings so that the existence of this stylistic feature in verses can influence its interpretation. This paper, then, attempts to explore the influence further it makes by examining verses that contain reprimands (‘itab) in the Qur’an, verses of reprimand that use iltifat or not.The purpose of this study is to determine the extent of iltifat’s influence in the interpretation of the reprimand verses, namely in surah ‘Abasa (80) verses 1-11, compared with other reprimand verses that do not use the iltifat style. This study, then, applies a linguistic interpretation (al-tafsir al-lughawi) approach that analyzes verses based on the meaning of words, word order, and rhetorical aspects. This paper argues that the existence of the iltifat style in the reprimand verses refers to courtesy and exaltation. A sense of gentleness in fostering and educating is found as the influence of iltifat style on these verses
Debating Stephen Hawking’s Thought on Creation of Universe: A Qur’anic Scientific Interpretation Perspective Deki Ridho Adi; Aqdi Rofiq Asnawi; Nur Hidayaturrohmah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.4300

Abstract

Stephen Hawking’s theory “M” posits that the universe was formed without the assistance of God. This paper elaborates the qur’anic position on Hawking’s idea by analyzing the qur’anic scientific interpretation of universe creation. Therefore, the literature review was utilized to collect as much data as feasible, which was then evaluated using the descriptive-analytical method. The findings of this study indicate that Stephen Hawking’s “M” hypothesis has three faults, which constitute a scientific critique of the interpretation of Qur’anic texts relating to the earth and sky. The three faults are: 1) Earth and sky were not created without God’s intervention, as Hawking claimed, but by the will and strength of Allah. This finding is stated in the interpretation of Surah Al-Anbiya’ verse 30, Al-Fushshilat verse 10, and Al-A’raf verse 54. 2) Hawking’s concept of creation is inappropriate since it is based on the rationalism of liberal thought. The natural creation process described in the Qur’an, scientifically proved by science, differs from Hawking’s claim. 3) Hawking’s idea of a mechanism for creating the heavens and the earth is not suitable with the scientific facts regarding them stated in the Qur’an’s scientific interpretation
The Implementation of Semitic Rhetorical Analysis on QS. Al-Ahqaf Yudantia, Ditta Maya; Asnawi, Aqdi Rofiq; Hadi, Abd; Rohman, Abdur
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.8167

Abstract

This article will discuss the implementation of Semitic Rhetorical Analysis to one of the surah in the Qur'an, namely Surah Al-Ahqaf. In the past scholars have also applied SRA to surah in the Qur'an to show unity and wholeness to the suras, this is done to prove Cuypers' words which say that although SRA is a rhetorical theory used to study the Bible, SRA is also able to prove the integrity of suras in the Qur'an. He stated that after he succeeded in applying the surah Al-Ma'idah and the last 30 suras in the Qur'an, he also claimed that his success in studying these surahs adequately represented that the entire surah in the Qur'an is composed by the principles of the SRA and forms a complete unity of surahs. Nevertheless, this claim must be proven by applying SRA to all surahs in the Qur'an, one of which is to surah Al-Ahqaf whose integrity is disputed by an orientalist named Richard Bell. He argues that the mention of jinn in verse 29 lacks the unity of discussion in surah Al-Ahqaf, it also makes the last few verses seem isolated from the discussion listed at the beginning of the surah. Therefore, the author tries to refute this statement by applying the SRA theory. In this case, a library research study is carried out by referring to books, paper articles related to the discussion. Then analyzed with analytical descriptive methods so that conclusions can be found. This study proves that the integrity of surah Al-Ahqaf can be seen from its arrangement in accordance with the principles of SRA, the arrangement also gives birth to interpretations that are in accordance with the ulama' tafsir.
Intertextuality in Qur’anic Studies: Ulum al-Qur'an Perspective on Utilization of the Bible in Qur'anic Interpretation Saleh, Sujiat Zubaidi; Asnawi, Aqdi Rofiq; Hilda, Nurul Arifah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.8603

Abstract

In contemporary Qur'anic studies, a polemic has emerged regarding the use of the Bible as a reference to interpret the Qur'an, or what is categorized as intertextuality. This article aims to reveal the interpretive distortions that arise from the use of the Bible in interpreting the Qur'an by using the perspective of ‘ulūm al-Qur’ān. The methodology of this research is qualitative by using the literature method and using the content analysis approach to analyze the data. Through this methodology, it is found that some orientalists such as Michel Cuypers and Edip Yuksel often use the Bible in interpreting the Qur'an (intertextuality). In the perspective of ‘ulūm al-Qur’ān, this method of interpretation can be categorized as the use of isrā'īliyyāt in the interpretation of the Qur'an.  However, it turns out that what the orientalists did was not in line with the rules of using isrā'īliyyāt itself. Therefore, the intertextuality done by the orientalists can be classified as al-dakhīl fī al-tafsīr (intrusion in interpretation). Ultimately, this method of interpretation is unacceptable, because it implies distortion of Qur'anic interpretation.
Co-Authors Abdillah Khayyi Muchyiddin Abdullah Muhammady, Abdur Rohman Abu Bakar Achmad Fauzan Kamil Achmad Murtafi Haris, Achmad Murtafi Adi Anggara, Deki Ridho Adi Anggara, Deki Rido Aditya Rizki Pradana Adnin Darma Surya Ahmad Fadhilul Ahmad Qolbie Zidan Johnderose Ahmad Suharto Ahmad Thaqif Bin Ismail Aisy Taufiqurrahman Al Hadiy Fakhrul Arifin Al Madani, Muhammad Dini Syauqi Alfan Arif Rabbani Alfian Fatih Rizqi Ali Mahfuz Munawar Ariansyah Ariansyah, Ariansyah Deki Ridho Adi Anggara Dini Amalia Fattah Farales Sindy Fattah, Dini Amalia Fikriyah, Asfa Hadi, Abd Hanif, Imam Padhlurrahman Hannah, Hannah Harun Harun Hilda, Nurul Arifah Humaira Agam Putri Husein Aziz Ide Mafaza Sansayto Idri Idri Lutfiatul Khasanah Manzilah Manzilah, Manzilah Moh Isom Muddin Mohammad Luthfi Muhamad Anwar Aditya Muhamad Redho Al Faritzi Muhammad Bili Syaputra Muhammad Diaz Supandi Muhammad Dini Syauqi Al-Madani Muhammad Renaldi Syapriani Muhammad Sabilillah Mujib Abdurrahman Nasution, Alhafidh Niken Sylvia Puspitasari Noor, Sabiq Nur Hidayaturrohmah Qodriyah, Salma Laila Qonitatu, Isti Ramadhani, Mulyo Rizky Rif’anuddin, Mahmud Rizky, Muhammad Sahil Rochmad - Rohmah, Qonitatu Zulfatu Rukmini, Diah Ryfal Nanda Syaputra Selamat Bin Amir Shahir, Muhammad Badrun Sophia Al-Madany, Averosian Sujiat Zubaidi Suqiyah Musafaah Syamsul Hadi Untung Yudantia, Ditta Maya