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Journal : Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam

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Dekolonisasi Studi Al-Quran: Sebuah Rekonstruksi atas Gagasan Joseph Lumbard Idris; Fatkhiatus Su’adah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.1949

Abstract

Today, the trend of decolonization of science has spread to various disciplines, including in the field of Qur'anic studies. According to Joseph Lumbard's observation, al-Qur'an studies have so far been under the hegemony of Euro-American scholars. In the development of global Qur'anic studies discourse, Muslims do not have the power to explain their own holy book. The Qur'an and Muslims are only used as objects of knowledge. If there is a Muslim scholar who discusses the study of the Qur'an in the perspective of Islam itself, it is considered as a non-cognitive theological reading and unthinking comformity, which is a reading that cannot be included in the rational and objective thought process as carried out by modern scholars (Euro-Americans). If they want to explain the Qur'an, they must do so with the methods and approaches of Euro-American scholars. According to Lumbard, this phenomenon is caused by a feeling of superiority among Euro-American academics. He calls it the epistemic privileging of Euro-American approaches. This feeling of superiority then leads to an assessment that the Euro-American approach is more civilized than other approaches. Therefore, the hegemony of global knowledge discourse regarding al-Qur'an studies requires decolonization steps. He offers a decolonization idea that he calls trans-modern qur'anic studies. Namely, an idea that accommodates various backgrounds and various discourses that are cross-methodological and cross-epistemelogical.
Co-Authors A. Muh. Taufiq Aditya Ferino Agistna Nur Islam Agus Purnomo Agus Purnomo Agusti Efi Akhyar Alief Ihram Fatany Amelia, Trisanti AmrarMahfuzh Andi Indiani Ibrahim Andi Nursiah Andri muda Nst Anni Faridah Aris Aksarah Asrul Hamid Baharta, Fadilah Bayu Kurniawan DEWI SAHARA Dewi Zaini Putri Doni Satria Doni, Pitrian Erza, Desrifani Fadila, Yesi Badriatul Farhan, Ikhsanul Fatkhiatus Su’adah Fitri Andriani Gusti Ayu Zetty Andani Habibi, Anwar Halla, Fulgensia Harnida Wahyuni Adda Husada, Eko Darma I Made Sudiana ILHAM ISKANDAR Islami, Hayatul Israyeni Juliana Kadang Jumardin Khofifatu Rohmah Adi Kurniawan, Novian Candra Lasagena, Mustamin Lina Mahardiana Madjid, Rifki Julyanto Malik Fauzi, Hilda Marta, Joan Masdarwati Meilina Damayanti Melti Roza Adry Mohammad Irfan Mohammad Riswandi Pelawa muhammad irfan Muhammad Romli Samae, Syarif Bin Nabila Nadia Astriani Neni Wahyuningtyas, Neni Ni Luh Putu Indriyani, Ni Luh Putu Nur Alam Nur Saniah Nurul Ratnawati, Nurul Okto Riyo Ananda Osman, Sharina BT Panca Jarot Santoso Prasetya, Nabila Ayu Putri Andini, Putri Putri Rebecca Simanjuntak Reyvita Wike Wijaya Risnaeni Risnawati Rosyidah, Yuniar Sabang, Januarius Saputra , Gusti Ketut Alit Selli Nelonda SRI UTAMI Suci Rahmadini Syamsuddin Syamsul Amar B Winarti Wiri Wirastuti Wulan dari Yetti, Silvia Yollit Permata Sari Zebua, Merlin Kristin Zuhdi Hasibuan Zuhdi Hsb