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All Journal Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Islam Futura Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Empirisma; Jurnal Pemikiran dan Kebudayaan Islam JALIE: Journal of Applied Linguistics and Islamic Education Kuttab: Jurnal Ilmu Pendidikan Islam Martabe : Jurnal Pengabdian Kepada Masyarakat Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Journal of Islamic Civilization Proceedings of Annual Conference for Muslim Scholars Indonesian Journal of Islamic Education Studies (IJIES) Jurnal Mu'allim Indonesian Journal of Humanities and Social Sciences Al-Isnad: Journal of Islamic Civilization History and Humanities Edukasia: Jurnal Pendidikan dan Pembelajaran Jurnal Lektur Keagamaan MIYAH: Jurnal Studi Islam Jurnal Budi Pekerti Agama Islam Indonesian Journal of Islamic Education Studies (IJIES) EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Indonesian Journal of Humanities and Social Sciences Intelektual: Jurnal Pendidikan dan Studi Keislaman Jurnal KACA Jurnal Tarbiyatuna Journal of Integrative International Relations
Achmad Muhibin Zuhri
UIN Sunan Ampel Surabaya
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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TEOLOGI SOSIAL MUSLIM TIONGHOA: KEIMANAN, IDENTITAS KULTURAL DAN PROBLEM EKSISTENSIAL Achmad Muhibin Zuhri; Winarto Eka Wahyudi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.170

Abstract

Chinese Muslims have a cultural identity as a double minority. In Islam, they are a minority within their ethnic religion and remain a minority among other ethnic groups in Indonesia. This ethnic group embraces Islam mostly because of religious conversion. The aspect of religious conversionmakes ethnic Chinese come to Islam. This study aims to find the expression of Muslim in Surabaya, who are using social action tools as a manifestation of their faith to gain trust from the mainstream while maintaining their cultural identity as Chinese so as not to experience alienation in their communities. This study found that Chinese Muslim’s social theology in Surabaya serves as an articulation of cosmopolitan Islam that is successfully integrated into an inclusive Chinese identity. This also confirms that being a good Muslim is not in a binary position with being a pure Chinese. Besides, the theological vision of Chinese Muslims is expressed not only by maintaining its cultural background, but also through social movements that are inspired and based on Islamic dogmatic teachings that emphasize human values.
Pembentukan Dimensi Bergotong Royong dalam Pembelajaran Pendidikan Agama Islam dan Budi Pekerti di Sekolah Penggerak SMA Darut Taqwa Purwosari Pasuruan Ratu Nata, Balqisa; Muhibin Zuhri, Achmad; Rubaidi; Ilma Silfiah, Rossa
Mu'allim Vol 6 No 2 (2024): Juli 2024
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v6i2.5153

Abstract

This research aims to examine several problems including actualization of the formation of mutual cooperation dimensions in Learning Islamic Religious Education and Character at the Darut Taqwa High School Driving School, Purwosari Pasuruan and analysis of the results of the formation of the mutual cooperation dimension in Learning Islamic Religious Education and Character at the Darut Taqwa Purwosari Pasuruan Driving School. This research is included in the type of field research using a qualitative descriptive approach. This research shows the results that (1) The actualization of the formation of the mutual cooperation dimension in learning Islamic Religious Education and Character at the Darut Taqwa High School Driving School, Purwosari Pasuruan, can be divided into three elements. First, the collaboration element is learning using cooperative learning models and positive habituation learning activities. Second, the element of care is concern in the process of completing group assignments, community service project activities, extracurricular activities, peer tutoring activities, cleaning classes and the school environment. Third, the sharing element is sharing knowledge by having the same answer in cooperative learning, social fund contributions for those in need, and sharing food after being visited by their parents. (2) The results of the formation of the dimension of mutual cooperation in learning Islamic Religious Education and Character at the Darut Taqwa High School Driving School, Purwosari Pasuruan is being able to develop character, being able to improve social skills, and having an attitude of solidarity and unity.
Anatomi dan Aktualisasi Islam Moderat di Tengah Gelombang Gerakan Islam Kontemporer di Indonesia Zuhri, Achmad Muhibin
Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v6i1.463

Abstract

The article aims to emphasize conceptually and operationally that moderate Muslims are those who reject extreme religious models and declare violence and terrorism as views and behaviours that are not justified by religion. In addition, moderate Muslim groups reject the idea of a single truth from groups or individuals who monopolize the definition of Islam and prefer to seek common ground with other faith groups rather than the spirit of difference. Amid a wave of contemporary Islamic movements in Indonesia, both political and puritanical, Islamic moderatism in Indonesia anatomically displays its actualization in various segments of life. According to this study's findings, Islam wasathiyah shows a willing, tolerant and open religious attitude and respects various views on religious, social, political and state systems aspects.
ACHIEVING TRUE HAPPINESS: A STUDY OF MUHAMMAD HOSSEIN TABATABAI’S PHILOSOPHICAL-MYSTICAL THOUGHT Zamzami, Mukhammad; Hosseinieskandian, Abdullah; Zuhri, Achmad Muhibin; Haidary, Abdullah Haq Al; Babaei, Ali
Islam Futura Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i1.14760

Abstract

The question of what constitutes true happiness has been a core philosophical issue that has warranted multiple attempts in the attempt to provide a final answer, either from a purely religious or philosophical perspective. The issue of happiness is closely connected to the meaning of life and its ultimate outcome and purpose. The modern Muslim philosopher Muhammad Hossein Tabatabai discussed the nature of happiness at length. In his view, human beings instinctively strive to attain happiness or the ultimate good which can only be achieved through nearness to God. Therefore, true happiness requires the believer to commit righteous deeds and avoid sinful acts. This study follows a philosophical-Sufi approach and uses a descriptive-analytical method to examine the nature of happiness, the relationship between happiness, goodness and pleasure according to Tabatabai. In line with Islamic thought, true and lasting happiness can only be attained in the Hereafter, and happiness in this life, no matter how acutely and deeply felt, is merely a shadow of the true happiness of the believers who have attained God’s permission to enter Paradise. 
Refleksi Metafisis Perilaku Bom Bunuh Diri dan Tantangan Bagi Pendidikan Agama Islam Fahmi, Muhammad; Achmad Muhibin Zuhri; pengelola, pengelola
Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Vol. 29 No. 01 (2022): April 2022
Publisher : LPPM STAI Ihyaul Ulum Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/tasyri.v29i01.312

Abstract

This article documents the metaphysical reflections in suicide bombing behavior and the challenges for Islamic Religious Education (PAI) in Indonesia. Through library research using content analysis as the analytical method, several findings are produced. It is found that the factors driving suicide bombing behavior in Indonesia include ideological, cultural, socio-economic, geographic, shallow religious understanding, disappointment towards authorities, injustice, and geographical factors. Ideological factors occupy a dominant position when supported by other factors. The metaphysical meaning in suicide bombing behavior can be approached through "metaphysics of relational and substantial substances". The relational substance includes "The One and the Many"; "The Permanent and the Changing"; "The Transcendent and the Immanent". Suicide bombing behavior is based on individual or group actions, all grounded in a belief directed towards The One. The mode of suicide bombing behavior can also change, but it remains destructive. The belief in carrying out God's command represents a transcendent spiritual value, while the bomb explosions planned by organized groups carry an immanent value. From the perspective of substantialistic metaphysics (autonomy and static), suicide bombing behavior places violence as the most fundamental and widespread layer (autonomous), independent and constant (static) reality. Radical ideologies, extremism, fundamentalism, exclusivism, militancy contribute to suicide bombing behavior. This poses a particular challenge for Islamic Religious Education (PAI). The construction of PAI materials must be tolerant, moderate, anti-radicalism, and counter-terrorism. PAI should be built based on the teachings of Islam as rahmatan lil ‘alamin (a mercy for all creations).
PRAKTIK PENGEMBANGAN PANGAN LOKAL PADA JAMA’AH MUSHOLA AT TAUFIQ DESA TEGALBANG, TUBAN, JAWA TIMUR Fidiyanti, Murni; Zaidun, Achmad; Muhibin Zuhri, Achmad; Rosyidi, Zudan
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 6, No 4 (2023): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v6i4.1400-1409

Abstract

Masalah ketergantungan pangan non karbohidrat masyarakat desa adalah fokus pengabdian. Untuk mengurai masalah, peneliti dengan kelompok mitra mendesain praktik pengembangan Pangan Lokal (BPL). Kegiatan ini didesain dalam tiga tahapan kegiatan yaitu proses penyadaran, pendidikan dan belajar bersama, serta refleksi dan rencana tindak lanjut. Metode yang dipergunakan dalam pengadian ini adalah Participation Action Research (PAR). Kelompok mitra yang menjadi bagian dalam kegiatan ini adalah Jama’ah Mushola At Taufik Desa Tegalbang Palang Kabupaten Tuban. Pengabdian ini menghasilkan suatu lingkungan fisik dan kognisi baru dalam diri Jama’ah Mushola At Taufik. Perubahan lingkungan fisik ini dihasilkan dengan mengubah peruntukan lahan pekarangan dengan melakukan penanaman pangan non-karbohihrat berupa pangan nabati dan hewani. Sementara kognisi sosial yang terbentuk adalah munculnya kemandirian dalam memenuhi kebutuhan pangan non karbohidrat. 
Da’wah and the Social Movement of Chinese Muslim in Indonesia Winarto Eka Wahyudi; Achmad Muhibin Zuhri
Journal of Integrative International Relations Vol. 4 No. 2 (2019): November
Publisher : Center for Integrative International Studies Laboratory, Faculty of Political and Social Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jiir.2019.4.2.155-168

Abstract

This article aims to discuss Chinese Muslim social movements which are packed with da'wah activities. In Indonesia, in the last decades, this community has become a separate social phenomenon. This study used a qualitative-phenomenological method and will answer important questions. Do Chinese Muslims use social movements as a strategy to overcome their existential problems? And why does this community intensively carry out social roles as their da'wah packaging? In the end, this study found a positive relationship between da'wah and social movements as one of the efforts of Chinese Muslims to disseminate Islamic teachings in accordance with their socio-cultural character on the one hand. And through the social role, the Chinese Muslims intend to socialize to the public that there are also ethnic Chinese who embrace Islam on the other hand.
The Concept of Dihliz in the Sufi Philosophy of Kiai Achmad Asrori al-Ishaqi: Bridging Traditionality and Modernity in Religious Practices in Indonesia Wahyudi, Chafid; Zuhri, Achmad Muhibin; Yaqin, Ainul; Ramadhani, Moch. Rafly Try
Jurnal Lektur Keagamaan Vol 23 No 2 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 2 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i2.1287

Abstract

Studies on Nusantara Sufism often treat tarekat communities as socio cultural phenomena and overlook their potential as sources of epistemological innovation. This gap limits understanding of how Sufi traditions generate knowledge that negotiates textual authority and spiritual experience. This article examines the concept of dihliz in KH Achmad Asrori al Ishaqi’s al Muntakhabat to propose a model of liminal Sufi epistemology. The study uses qualitative literature based data drawn from al Muntakhabat as the primary source, supported by secondary works on Sufism and Nusantara intellectual history. The analysis combines hermeneutics to interpret textual meaning and anthropology to situate the text as a cultural artefact, supported by Foucault’s archaeology of knowledge and Bourdieu’s theory of habitus. The findings show three key points. First, dihliz functions as an epistemic threshold that regulates the transition between sharia-based normativity and Sufi experiential knowledge. Second, it produces a hybrid epistemology that integrates rational reflection, textual authority, and intuitive insight. Third, dihliz shapes an epistemic habitus within the tarekat community, enabling the negotiation of tradition and modernity in contemporary religious practice. These findings demonstrate that dihliz offers a conceptual framework for understanding Sufism as a dynamic mode of knowledge production. The study concludes that dihliz provides a useful model for strengthening religious literacy, reconciling doctrinal differences, and supporting peace oriented Islamic education. Future research may apply this framework to other Nusantara Sufi texts to map broader patterns of liminal epistemology. 
Co-Authors Abdulloh Hamid Abdulloh Hamid Achmad Maulidi Achmad Zaidun Achmad Zaini Ah. Zakki Fuad Ainul Yaqin Al Haidary, Abdullah Haq Alanshori, M. Zainuddin A’rifah, Alda Nihayatul Babaei, Ali Chafid Wahyudi Fidiyanti, Murni Haeba, Ilham Dwitama Hidayati, Zuhriyyah HosseiniEskandian, Abdullah Ilma Silfiah, Rossa Moh. Rifqi Rahman MUHAMMAD FAHMI Muhammad Zaqqi Ghufron Mukhammad Zamzami noer syo im Nur Afifah Khurin Maknin Nur, Zia Choirul Labib pengelola, pengelola Rahmah, Wirdatur Ramadhani, Moch. Rafly Try Ratu Nata, Balqisa Rizqiyah, Afi Rosyidi, Zudan Rubaidi Sabirin, Muhammad Veithzal Rivai Zainal Winarto Eka Wahyudi Winarto Eka Wahyudi Winarto Eka Wahyudi Winarto Eka Wahyudi Winarto Eka Wahyudi, Winarto Eka Zaidun, Achmad