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All Journal Jurnal Sain Veteriner JURNAL SAINS PERTANIAN EQUATOR Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) PROMUSIKA: Jurnal Pengkajian, Penyajian, dan Penciptaan Musik Harmonia: Journal of Research and Education Jurnal Akuntansi Multiparadigma Journal of Urban Society´s Arts Biota Jurnal Pendidikan dan Kajian Seni UMBARA Indonesian Journal of Anthropology MUDRA Jurnal Seni Budaya Jurnal Bahasa Rupa Didaktis: Jurnal Pendidikan dan Ilmu Pengetahuan Gondang: Jurnal Seni dan Budaya Pelataran Seni : Jurnal Pendidikan dan Kajian Seni Sorai: Jurnal Pengkajian dan Penciptaan Musik Abdi Seni Dewa Ruci : Jurnal Pengkajian dan Penciptaan Seni Gelar : Jurnal Seni Budaya Jurnal Seni Tari Jurnal Aplikasi Akuntansi International Journal of Cultural and Art Studies (IJCAS) Social, Humanities, and Educational Studies (SHEs): Conference Series Bisman (Bisnis dan Manajemen): The Journal of Business and Management SEMAR Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Enggang: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Jurnal Akuntansi dan Keuangan (JAK) Jurnal Kajian Seni Jurnal Pustaka Mitra : Pusat Akses Kajian Mengabdi Terhadap Masyarakat Musik Etnik Nusantara Soshum: Jurnal Sosial dan Humaniora Media Informasi Journal of Biotechnology and Natural Science Journal of Health Sciences and Epidemiology Jurnal Bahasa Rupa Exploration In Early Childhood Research (JSM) Jurnal Seni Musik Harmonia: Journal of Arts Research and Education Proceeding of The International Conference on Social Sciences and Humanities Innovation Jurnal Bahasa Rupa Jurnal bahasa, sastra, seni, dan pengajarannya Proceeding International Collaborative Conference on Multidisciplinary Science EKONOMIKA: Manajemen, Akuntansi dan Perbankan Syari’ah
Aris Setiawan
Institut Seni Indonesia (ISI) Surakarta
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Aransemen Musik Baru Kesenian Ronteg Singo Ulung pada Sanggar Gema Buana, Desa Prajekan Kidul, Kabupaten Bondowoso, Jawa Timur Zulkarnain Mistortoify; Aris Setiawan; Mutiara Dewi Fatimah
Abdi Seni Vol 13, No 2 (2022)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/abdiseni.v13i2.4343

Abstract

This research is based on community service done, aiming to create a new musical arrangement for the Ronteg Singo Ulung art in the Gema Buana Art Community, Bondowoso Regency, East Java. The concern is on musical part which has been seen as monotonous, only present to accompany the movements of Singo Ulung dances. This research employs a participatory approach, actively involved in finding new musical pattern formulations that are considered ideal for the development of Singo Ulung art in the future. In addition, experimental work on the creation of new music is carried out while still basing it on the dynamics of the culture in which the arts live that is the Madurese community. As a result, the laboratory work process in this study resulted in more dynamic musical findings, by incorporating new musical elements so that the perception of musical monotony could be eliminated. The new music produced is continuously communicated, especially to dance choreographer, so that it can become an integral and inseparable part. Thus, the creative work of new music creation also leads the emergence of a similar step in terms of choreography.
Form of Presentation of Ranup Lampuan Dance Music in the Intat Linto Procession in Banda Aceh City Alhari; Bondet Wrahatnala; Aris Setiawan
SOSHUM : Jurnal Sosial dan Humaniora Vol. 13 No. 1 (2023): March 2023
Publisher : Unit Publikasi Ilmiah, P3M, Politeknik Negeri Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31940/soshum.v13i1.32-43

Abstract

This study aims to reveal the form of presentation of ranup lampuan dance music in the intat linto baroe procession in the city of Banda Aceh. Ranup Lampuan dance music is music that is used to accompany the Ranup Lampuan dance in the procession of welcoming guests in Acehnese society. This study used a qualitative research method, a descriptive research type with an ethnomusicological approach. The results of this study reveal that the music of the ranup lampuan dance in the city of Banda Aceh is presented in several traditional events such as the intat linto procession which contains social values in the community, in the intat linto event the musicians in ranup lampuan have two roles, namely; as musicians from the guest party escorting the Linto group and as musicians for the host party (dara baroe) to accompany the ranup lamp dance. The presentation of Ranup Lampuan dance music has supporting elements, namely: Musicians, musical instruments, costumes or clothing, venues, and notations.
Daryono's artistic creativity journey in the body of Surakarta Style Javanese Dance Sonia Pangesti Lambangsari; Sri Rochana Widyastutieningrum; Aris Setiawan
Gelar : Jurnal Seni Budaya Vol 21, No 1 (2023)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/glr.v21i1.4952

Abstract

This study aimed to explore the Daryono’s artistic, creative journey in the body in the Surakarta Style of Javanese Dance. The research method was carried out through observation of dance performances presented by Daryono, that is, Beksan Diradameta. Through this dance, the researcher studied the form and characteristics of Daryono's dance expertise. The observation focused on the process of achieving the quality of Daryono dance through various stages. In-depth interviews were conducted to reinforce the data obtained through the observation. The results showed that the factors and stages that were passed caused Daryono's expertise in Javanese dance, Surakarta style, to reach taksu. The stages are mastery of techniques, formation of the body, spiritual mastery, and awareness of philosophical concepts. On spiritual and philosophical principles, Daryono has always adhered to the concepts of Hasthasawanda, Joged Mataram, Mandala, and Asta Brata. This research can contribute to the development of artistic knowledge, especially Javanese dance in the Surakarta style.
Reconstruction of The Selodang Mayang Dance at Amantubillah Palace in Mempawah, West Kalimantan Province Deki Prasetya Ardiansyah; Slamet Slamet; Aris Setiawan
Jurnal Seni Tari Vol 12 No 1 (2023): Vol 12 No 1 (2023)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jst.v12i1.64415

Abstract

This article is the result of research that focuses on the main issue of how the process of reconstructing the Selodang Mayang dance at Amantubillah Palace takes place. The Selodang Mayang dance is a welcoming dance that developed within the Royal Palace of Amantubillah in Mempawah Regency, West Kalimantan Province. The aim of this research was to understand and explain each stage of the reconstruction process of the Selodang Mayang dance, which aimed to revive the Selodang Mayang dance. The forms of the reconstructed Selodang Mayang dance include 1) Movement, 2) Music, 3) Costumes and Makeup, 4) Props, and 5) Floor Patterns. This research employed a qualitative method with an interaction analysis approach. The results of this research revealed a series of movements of the Selodang Mayang dance that use basic graceful steps of lenggang, with arms waving left and right in accordance with the rhythm of the accompanying music. In these movements, there are absolute rules from the palace regarding the motifs of the Selodang Mayang dance, such as graceful steps, arms not lifted beyond 45 degrees, a smiling face, no spinning movements, not turning the back to guests, keeping the legs from spreading wide, and adapting the movements to the lyrics used in the accompanying Selodang Mayang dance. The research findings also include the process conducted by the Selodang Mayang dance reconstruction team in the effort to preserve classical dance art. The objective of this research was to understand, study, and preserve the cultural values existing in Mempawah Regency, so that the Selodang Mayang dance continues to exist and thrive within the palace and the local community.
Batak Cultural Change in Ngeri-ngeri Sedap Movie: Robert N Entman Framing Analysis Ega Damayanti; Handriyotopo; Aris Setiawan
SOSHUM : Jurnal Sosial dan Humaniora Vol. 13 No. 2 (2023): July 2023
Publisher : Unit Publikasi Ilmiah, P3M, Politeknik Negeri Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31940/soshum.v13i2.146-155

Abstract

This research aims to reveal the changes in Batak culture in the movie Ngeri-ngeri Sedap. Ngeri-ngeri Sedap is a family-drama film with a Batak ethnic background, conveying the unrest of overseas children who are bound by customs and culture. The method used in this research is media text analysis with a critical approach. The theory used is Robert N ENtman’s framing analysis theory, which analyses using the scalpel of issue selection framing and issue highlighting. The selection of issues that will be highlighted in this film is the change in Batak culture. The results of the study show that in the film Ngeri-ngeri Sedap the three sons of Mr and Mrs Domu experience cultural changes because they migrate or do not live in their area. The changes in Batak culture that occur in the film Ngeri-ngeri Sedap are: the first son Domu, did not marry a fellow Batak tribe, Sahat the last son, did not live at home and preferred to migrate away from his parents, and Sahat also began to forget the designation of the Batak family or can be called Bertutur culture.
The Meaning of Gendhing Kodhok Ngorek in the Panggih Procession of a Traditional Javanese Wedding Ceremony Suyoto Suyoto; Aris Setiawan
Journal of Urban Society's Arts Vol 10, No 1 (2023): April 2023
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/jousa.v10i1.8472

Abstract

This article aims to understand the meaning of Gending Kodok Ngorek, as the music that accompanies wedding rituals (Panggih) in Java. The data were collected through observation, a literature review, and interviews. The problem was addressed using Clifford Geertz’s cultural interpretive concept, which argues that cultural facts exist in the mind (as knowledge), are manifested in models, and determine behaviour and action in life, and Yasraf Amir Pilliang’s semiotics of culture, which describes how meaning is formed through media and signs. The research concludes that the panggih ceremony, a procession in which the bride and bridegroom come together, can be interpreted philosophically, socially, and symbolically. Based on the musical pitches used, philosophically understood as a marker of a husband and wife who are making love. Its masculine character is manifested in the panunggul alit pitch (1), which symbolizes a male frog, while its feminine character is manifested in pitch nem (6), which symbolizes a female frog. Etymologically, Kodhok Ngorek means singing frog, of course in the water. Water is understood as a symbol of fertility, as a sign of the hope that the husband and wife will soon be blessed with offspring. Makna Gendhing Kodhok Ngorek Dalam Prosesi Panggih Upacara Pernikahan Adat Jawa. Artikel ini bertujuan untuk memahami Gending Kodok Ngorek sebagai musik pengiring upacara pernikahan (Panggih) di Jawa. Pengumpulan data dilakukan melalui observasi, studi literatur, dan wawancara. Masalah tersebut dianalisis dengan menggunakan konsep interpretasi budaya Clifford Geertz, yang berpendapat bahwa fakta budaya ada dalam pikiran (sebagai pengetahuan), diwujudkan dalam model, dan menentukan perilaku dan tindakan dalam kehidupan, dan semiotika budaya Yasraf Amir Pilliang, yang menggambarkan bagaimana makna dibentuk melalui media dan tanda. Hasil penelitian menunjukkan bahwa upacara panggih, sebuah prosesi di mana kedua mempelai bertemu, dapat dimaknai secara filosofis, sosial, dan simbolis. Berdasarkan nada musik yang digunakan, secara filosofis dipahami sebagai penanda kedua sejoli yang sedang bercinta. Sifat maskulinnya diwujudkan dalam nada panunggul alit (1) yang melambangkan katak jantan, sedangkan sifat femininnya diwujudkan dalam nada nem (6) yang melambangkan katak betina. Secara etimologi Kodhok Ngorèk berarti katak bernyanyi, sudah barang tentu di dalam air. Air dipahami sebagai simbol kesuburan, sebagai penanda harapan agar pasangan sejoli segera dikaruniai keturunan.
Questioning the role of puppet masters today Jungkung Setyo Utomo; Sugeng Nugroho; Aris Setiawan
JPKS (Jurnal Pendidikan dan Kajian Seni) Vol 9, No 1 (2024)
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30870/jpks.v9i1.24183

Abstract

The development of the times has brought significant changes in various aspects of life, including traditional arts. One of the traditional arts that still exists and is undergoing transformation is shadow puppetry. The puppeteer, as the leader of the wayang kulit performance, has a central role in maintaining the continuity and relevance of this art. This research aims to document and analyze the role of shadow puppet puppeteers in the current cultural and social context. The research methods used were participatory observation and in-depth interviews with several active puppeteers. Research findings reveal that the role of the puppeteer is not only limited to presenting traditional stories, but also involves adaptation to contemporary realities. Modern puppeteers are faced with the challenge of maintaining the authenticity of the art of shadow puppetry while meeting the expectations and interests of today's audiences. Apart from that, the role of the puppeteer also involves educational and cultural preservation functions. The puppeteer acts as an intellectual leader who is able to convey moral and social messages through wayang stories. They are also involved in educating the younger generation about traditional values and cultural history through wayang performances. The results of this research provide in-depth insight into the role of shadow puppet puppeteers in a modern context. The sustainability of this art not only depends on maintaining tradition, but also on the ability of the puppeteer to adapt to the dynamics of the times. Therefore, this research makes an important contribution in understanding how traditional arts such as shadow puppetry can remain relevant and develop in the contemporary era
The Humour and Novelty of Congwayndut Puppet Group: An Overview of Performance Studies Dekanipa, Gendot; Setiawan, Aris
SOSHUM : Jurnal Sosial dan Humaniora Vol. 13 No. 3 (2023): November 2023
Publisher : Unit Publikasi Ilmiah, P3M, Politeknik Negeri Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31940/soshum.v13i3.248-257

Abstract

As a dynamic cultural event, the contemporary art of the Congwayndut group is always produced with a unique dramaturgy, contemporary and innovative setting. Congwayndut provides a sense of humour with an all-ages segmentation to entertain audiences. Regarding to the case, this paper attempts to examine performance studies through the use of performance studies reading schemes, social drama theory, and trickster in cultural practice. Through the "abnormality" of the Congwayndut perfomance, the research shows three findings namely the categorisation of stage attacks, subsidised cross-performances, and pure performances. This performance is executed with flexibility which indicating a novelty. Planning or the performance strategy that set in back stage can be different when it has been on the stage. The improvisation even provides the aesthetics of its puppet performance. The key aspect of humour and novelty in the Congwayndut is positioned at the role strategy of entul and trickster. This is very crucial in bringing the atmosphere of the performance to life, sowing the messages of the performance, and fostering a renewed image of contemporary puppet performance that is attractive to all levels of society.
ANALISIS BENTUK DAN MAQOM SHOLAWAT TARKHIM DI MASJID JAMI’ ASSAGAF, PASAR KLIWON, SURAKARTA Wardana, Sapto; Setiawan, Aris; Manggala, Bondan Aji
Jurnal Kajian Seni Vol 10, No 2 (2024): Jurnal Kajian Seni Vol 10 No 2 April 2024
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jksks.95380

Abstract

Penelitian ini berawal dari ketertarikan mengamati takmir Masjid Jami’ Assagaf yang selalu konsisten mengumandangkan Sholawat Tarkhim, yang dipancarkan melalui pengeras suara yang berada di menara masjid, pada setiap menjelang adzan di waktu sholat Subuh, Dhuhur, Ashar, Mgrib, kecuali sholat Isya’, karena waktu antara Magrib ke Isya’ digunakan untuk kegiatan rutin (pengajian). Aktifitas tersebut sudah berlangsung sejak tahun 1990, hingga sekarang (2024). Penelitian ini bertujuan untuk memahami bentuk pelaguan Sholawat Tarkhim di Masjid Jami’ Assagaf, yang dilafalkan oleh Mahmoud Khalil Al Hussary, dan menjelaskan dampak dari Sholawat Tarkhim terhadap Masyarakat sekitar Masjid Jami’ Assagaf. Dalam penelitian ini dikaji menggunakan teori bentuk musik dan teori fungsi musik. Teori bentuk musik digunakan untuk mempermudah dalam menelaah dan memahami bentuk lagu Sholawat Tarkhim, dan teori fungsi musik digunakan untuk mengetahui fungsi lagu Sholawat Tarkhim. Hasil penelitian menunjukkan: pertama, bahwa bentuk pelaguan Sholawat Tarkhim memiliki 3 (tiga) bagian yakni Verse, Courus, dan Reff. Kedua, bahwa Sholawat Tarkhim menggunakan Maqam Bayati, namun memiliki ciri khas irama sendiri. Ketiga, Sholawat Tarhim yang dikumandangkan di Masjid Jami’ Assagaf memiliki dampak positif terhadap masyarakat sekitar. Kata Kunci : Sholawat Tarkhim, Masjid Jami’ Assagaf.
KENDAL CITY BRANDING Ismiati, Dwi; Rachman, Anung; Setiawan, Aris
Jurnal Bahasa Rupa Vol. 6 No. 2 (2023): Jurnal Bahasa Rupa April 2023
Publisher : Prahasta Publisher (manage by: DRPM Institut Bisnis dan Teknologi Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31598/bahasarupa.v6i2.1249

Abstract

In 2021, Kendal district launched the city branding program through Kendal Handal "Beautiful Land Good Bussines". This research aims to describe and analyze meaning of symbols contained in Kendal logo. Logo is a symbol represents person and used to visualize the image or characteristic institution, company or organization. This research uses qualitative method with theory iconography and iconology by Erwin Panofsky to reveal meaning of logo through the aesthetic aspects of design. Through a semiotic approach by Charles Sanders Peirce to examine in depth elements of meaning in Kendal logo. Based on the findings of analysis, Kendal logo able to carry local wisdom values that characterize regional uniqueness. Visual element Kendal logo shown from use of colors, variety icons and visual stylization structure that radiates and spreads. An important findings this research that conceptually Kendal logo does not imply a logo that looks simpler. The signs on elements Kendal logo in line with vision and mission of Kendal government, to become leading industrial and tourism center. The meaning shape logo is not something static, surely will be change according to conditions inside. Kendal logo is part existing dynamics and represents geographical, historical and cultural conditions in every era.
Co-Authors Adham, Ibnu Agrisukma, Salsabilla Ari Sekar Aida Mahmudah Aini, Wardatul Alhari Aminuddin, Ahamad Apriandy, Roynaldi Buwono Aprilia Widiasari Apris Yulianto Saefatu Araftake Blikololong, Yohanes Gala Arif Nur Setiawan Arif, M. Fauzan Azali, Aulia Syafadilla Barasa, Zepanya Saputra Belinda Astriddana Bondan Aji Manggala Bondet Wrahatnala Bramadi Arya Budi Setiyono Darlan Darlenis, Teti Dekanipa, Gendot Deki Prasetya Ardiansyah Dela Sari Diajeng Stevani Dwi Ismiati Dwi Widyastuti, Reni Ega Damayanti Endang Kristiawati Endang Kristiawati, Endang Endriyati, Endriyati Fadjar Rianto Fahrur Rozi Fakhrul Yahya, Rizki Fakih, Choerul Fatma Sukmawati, Fatma Ferawati, Sri Rahayu Ferry Ardiyanto Galih Yatalaththov, Febriofca Gendot Dekanipa Handriyotopo Handriyotopo Heni Wijayati Heri Mahardika Hermawan, Endang I Nyoman Sukerna, I Nyoman Ichsan Luqmana Indra Putra, Ichsan Luqmana Indra Ida Ayu Putu Sri Widnyani Ji Pyo, Chung Joko Sulistyo Jon Ariyanto Jungkung Setyo Utomo Kriatiawati, Endang Krisdyana, Bekti Lambangsari, Sonia Pangesti Lestari, Purnami Diyahayu Livera, Kristen Angela Maliza, Rita Manggar Sari Ayuati Mayasafitri, Rina Moch. Anil Syidqi Muhammad Arif Jati Purnomo Mukhtar Effendi Munawir Yusuf Mutiara Dewi Fatimah Nanik Sri Prihatini Nifa, Kholishotun Nugraha, Wisma Ch. R. Nunik Ningtiyasari, Nunik Nur Sintia Nurazizah, Intan Faya Nurrohiim, Annisaa’ Panakajaya Hidayatullah Pitaloka, Devanka Diaz Ayu Pramutomo Putro, Galuh Argo Rachman, Anung Rifa'i, M.Rifa'i Riris Purbasari Ristyvia, Reva Rohmawati, Indah Ronaldi Rosy Tristanti Sardjiastuti Sardjiastuti Sari, Wilda Sartono Sartono, Sartono Satria Rizky Utama Satria, Dioda Shinta Dwi Prasasti Sidik, Adi Permana Simatupang, Gabriel Roosmargo Lono Lastoro Soladi, Soladi Sonia Pangesti Lambangsari Sri Rahayu Ferawati Sri Rahayu Hidayat Miu Sri Rochana Widyastutieningrum Sudiyanto Sudiyanto sugeng Nugroho Sugiyanto - Sunardi Sunardi Suyanto - Suyanto Suyanto Suyoto Suyoto Suyoto Suyoto Suyoto Syaidah, Rahimi Tantri Palupi Theresiana Ani Larasati Timur, Yuddan Fijar Sugma Uray Andrey Indra Maulana Wahyu Widanarto, Wahyu Wardana, Sapto Wardani, Diah Kartika Widyastuti, Reni Dwi Widyastutieningrum, Sri Rochana Yashiro, Takashi Yeni Nuraeni, Yeni Yusri Damayanti Zulkarnain Mistortoify Zulkarnain Mistortoify