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All Journal ILMU USHULUDDIN Al-'Adalah Jurnal KALAM Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Analisis: Jurnal Studi Keislaman Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Substantia: Jurnal Ilmu-Ilmu Ushuluddin JAWI : Journal of Southeast Asia Islamic Contemporary Issues Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL-Hikmah: Jurnal Studi Agama-agama Harmoni Jurnal Sosiologi Dialektika Akademika : Jurnal Pemikiran Islam Jurnal Riset Agama Proceeding Of International Conference On Education, Society And Humanity Socio Religia Madania: Jurnal Kajian Keislaman
Idrus Ruslan
Universitas Islam Negeri Raden Intan Lampung
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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MEMBANGUN CIVIL RELIGION PADA MASYARAKAT YANG PLURAL; DILEMA PANCASILA DI ERA REFORMASI Ruslan, Idrus
AL-ADYAN Vol 6 No 2 (2011): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v6i2.494

Abstract

Tema civil religion merupakan tema yang terkait dalam konteks sebuah negara yang plural seperti Indonesia. Arti civil religion itu sendiri secara harfiah adalah agama sipil (rakyat), akan tetapi jika dilihat secara apa adanya seakan-akan merupakan agama tersendiri. Oleh karenanya lebih tepat jika diartikan “Keberagamaan sipil”, karena memang dia tidak memiliki Tuhan, kitab suci, rasul, pendeta, biksu dan sebagainya. Indonesia dengan dasar negara Pancasila dimana kata “Tuhan” dalam sila Ketuhanan Yang Maha Esa tidak menunjukkan dan tidak berafeliasi pada agama tertentu. Penggunaan kata “Tuhan” pada sila pertama memiliki arti yang sangat netral, artinya tidak memihak pada salah satu agama tertentu, kiranya dapat dijadikan sebagai titik temu bagi umat beragama. Karena itu oleh berbagai kalangan Pancasila dapat disebut sebagai civil religion. Disebut agama karena menginginkan sumber otoritas yang bebas dari rezim yang berkuasa (Negara); dan disebut sipil karena dia ingin bebas dari pengaruh agama tertentu. Hanya saja yang menjadi masalah, semenjak era reformasi, Pancasila seakan-akan ditinggalkan dan tidak pedulikan.
PEMIKIRAN “KONTRAK SOSIAL” JEAN JACQUES ROUSSEAU DAN MASA DEPAN UMAT BERAGAMA Ruslan, Idrus
AL-ADYAN Vol 8 No 2 (2013): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v8i2.583

Abstract

Inti dari teori Kontrak Sosial Rousseau adalah masing-masing individu melimpahkan segala hak perorangannya kepada komunitas sebagai satu keutuhan. Dengan itu, segala hak alamiah, termasuk kebebasan penuh untuk berbuat sekehendak hati seseorang pindah ke komunitas, atau dengan kata lain, kehidupan bersama dengan sendirinya menuntut kebebasan masing-masing orang dibatasi demi hak dan kebebasan orang lain yang sama besarnya, juga oleh tuntutan kehidupan bersama. Hal ini berarti bahwa kebebasan seseorang akan dibatasi oleh kebebasan orang lain. Dalam teori ini dipahami, bahwa para anggota dari berbagai kelompok sosial-keagamaan yang berbeda, merelakan diri mereka untuk berinteraksi, akan tetapi mereka tetap loyal terhadap agama mereka. Dalam lanskap Negara Indonesia yang memiliki berbagai macam agama, common value untuk dijadikan kontrak sosial dan menjadi acuan bersama adalah Pancasila, sebab nilai-nilai Pancasila menyangkut kemanusiaan, persatuan, kerakyatan, dan keadilan. Dengan pemahaman ini, masa depan umat beragama akan menjadi “terang dan bersinar” karena tidak ada tindakan diskriminatif.
RELIGIOSITAS MASYARAKAT PESISIR : (Studi Atas Tradisi “Sedekah Laut” Masyarakat Kelurahan Kangkung Kecamatan Bumi Waras Kota Bandar Lampung) Ruslan, Idrus
AL-ADYAN Vol 9 No 2 (2014): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v9i2.1415

Abstract

Tradisi “sedekah laut” masyarakat Kelurahan Kangkung merupakan ekspresi terhadap keterbatasan manusia, dimana para nelayan mengharapkan keselamatan sewaktu melaut dan hasil panen pun meningkat. Untuk itu mereka melakukan ritual sedekah laut. Ritual ini jika merujuk pada Mariasusai Dhavamony masuk pada jenis ritual faktitif; untuk meningkatkan produktivitas atau kekuatan, atau pemurnian dan perlindungan, atau dengan cara lain meningkatkan kesejahteraan materi suatu kelompok. Salah satu yang nampak bahwa ritual sedekah laut sebagai ekspresi religius adalah keyakinan mereka bahwa ritual ini sebagai wujud rasa syukur terhadap Tuhan Yang Maha Kuasa yang telah memberi rezeki melalui hasil panen di laut. Disamping itu, ketika pelaksanaan ritual sedekah laut, suasana religius nampak mulai dari bacaan-bacaan mantera oleh dalang wayang kulit, yang sebagian doa-doanya ada yang memakai bahasa Arab. Berkaitan dengan hal di atas, maka masyarakat Kelurahan Kangkung termasuk yang berupaya untuk mewujudkan keterpaduan antara sesuatu yang sakral dan yang profan.
Pola Hubungan Masyarakat Lintas Agama dalam Mewujudkan Harmonisasi Kehidupan Umat Beragama di Desa Sindang Sari Kecamatan Tanjung Bintang Kabupaten Lampung Selatan Ruslan, Idrus
AL-ADYAN Vol 12 No 2 (2017): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v12i2.3222

Abstract

The pattern of public relations is a social process, which refers to a pattern of dynamic social relations. Sindang Sari Village is one of the villages in Tanjung Bintang District, South Lampung Regency, which has Islamic, Christian, Catholic and Buddhist religious communities, while the people are Javanese, Sundanese, Palembang and Batak. However, the life and association of the religious community is harmonious and there has never been a conflict or dispute with religious and cultural backgrounds. The results of this study indicate how the pattern of community relations in Sindang Sari village is associative, namely the form of relationships that lead to cooperation in various forms of social life, community, and inter-religious relations, all of which are related, or without coercion from any party. While the factors that support the good interfaith relationship are the existence of community habits and awareness to carry the burden borne by other members or citizens by arranging night patrols, mutual cooperation, social gathering or squatting. In addition, the supporters of the relationship between religious communities in the village of Sindang Sari are the existence of support from religious leaders and village officials both formally and informally.
Dominasi Barat dan Pengaruhnya Terhadap Dunia Islam Ruslan, Idrus; Mawardi, Mawardi
AL-ADYAN Vol 14 No 1 (2019): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v14i1.4484

Abstract

Until this moment it can be said that the West still dominates in all fields, be it economics, technology, education, agriculture, military, industry and so on. This is motivated by the arrogance of the West who wants to dominate the Islamic world (the Eastern world that is not as Western as). It cannot be denied that Western domination certainly has negative implications for the generation of Islam, but it must also be acknowledged that the advance of the West has made the Muslims flinch and realize that the Eastern world has lagged far behind them. In general there are two kinds of Muslim responses to the progress of the West, namely there are those who accept but there are also those who refuse, even though the type of Muslim accepts there are two macaas, namely those affected by secularization-westernization and Islamic modernism. Therefore the thing that must be a handle for Muslims is consistent (istiqamah) against the teachings of Islam, only by adhering to the teachings of religion, then the concern about secularization-westernization certainly does not need to happen.
Tradisi Islam Pesisir: Ritual Ngumbai Lawok Di Kabupaten Pesisir Barat Provinsi Lampung Ruslan, Idrus; Wakhid, Ali Abdul
AL-ADYAN Vol 14 No 2 (2019): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v14i2.5328

Abstract

The people of Pesisir Barat Regency have local wisdom which, if understood, developed and managed properly, can contribute to regional development, especially in terms of tourism. Local wisdom is the ritual of tassel lawok. An interest in the Ngumbai Lawok ritual is an activity as an expression of gratitude for the fishing communities of Lampung Coastal to God for the favors they received while earning a living at sea. This text belongs to the type of field study while the nature of this writing is descriptive. This study aims to explain the Islamic tradition of Coastal namely the Ngumbai lawok ritual that comes from the ancestors needs to be enshrined. The process of implementing Ngumbai lawok fishing community in Pesisir Barat Regency is through three stages namely preparation, implementation and evaluation. The implementation of the Ngumbai Lawok ritual activities carried out in Pesisir Barat Regency does not yet have a significant contribution in the field of tourism. That is because the implementation of the Ngumbai Lawok ritual is still carried out traditionally and only relies on funds from the community (swadana) and has not been fully supported by the Regional Government of Pesisir Barat Regency.
Pengaruh Pemikiran Muhammad Abdul Karim Al-Syahrastani Terhadap Perkembangan Studi Agama-Agama Di Indonesia (Kajian Kitab Al-Milal Wa Al-Nihal) Ruslan, Idrus; Rosana, Ellya
AL-ADYAN Vol 15 No 1 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v15i1.5456

Abstract

This article focuses on discussing the influence of Al-Syahrastani’s thoughts on the study of religions in Indonesia. The field of study of religions, which originally is called comparative study of religions, is a branch discipline of religious sciences, century-long established in the world, including in Indonesia. In his book al-Milal wa al-Nihal, Syahrastani explains a variety of religious communities, such as the Stoicism, the materialists, atheist philosophers, the Shabi’un, and many others including the ahl al-kitab (communities of the book). This study is of a literary research, and basses its analysis on both primary and secondary sources. Results of this study point to the influences of Syharastani’s thoughts on the development of study of religions in Indonesia. While these influences are indirect in nature, a large number of Muslim and non-Muslim scholars in Indonesia has referred to Syahrastani’s thoughts. Even the publication of the Indonesian translation of Syahrastani’s al-Milal wa al-Nihal, has enabled students of the department of study of religions in many Indonesian Islamic universities to learn various category and types of religious communities as solicited by Syahrastani.
Fenomena Judi Sabung Ayam Masyarakat Tunggal Jaya Kecamatan Banjar Agung Kabupaten Tulang Bawang Ruslan, Idrus; Badi'ah, Siti; Listiana, Lanny
AL-ADYAN Vol 16 No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v16i1.8812

Abstract

One form and practice of gambling that exists in society today is cockfighting. The practice of cockfighting gambling (as a social pathology) has become endemic in Indonesia, including in the village of Warga Tunggal Jaya, Banjar Agung District, Tulang Bawang Regency. People who gamble cockfighting have a low level of compliance with laws and social norms so that they are easily motivated to violate existing legal rules and social norms. This type of research is field research, which relies on existing data in the location or research object. The nature of this research is descriptive qualitative. The data obtained from various sources are then processed and analyzed in an objective and in-depth manner to draw conclusions. The factors underlying the cockfighting gambling still exist there, including the low economy, the environment in which they live or socialize, the factor of curiosity or learning, and the lack of understanding of religion. The impact of the implementation of cockfighting gambling there is, first, the economic impact, which is felt by the decreasing economy. Second, the social impact, namely disrupting the social life of the community as a result of the increasing crimes committed by perpetrators of cockfighting. Third, the psychological impact, namely when the perpetrator loses in a cockfighting gambling who is severely depressed.
Politik Identitas Dan Tantangan Hubungan Antar Agama Di Indonesia Ruslan, Idrus; Hakiki, Kiki Muhamad
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.14755

Abstract

The problem of inter-religious relations, especially in Indonesia, is actually always related to human life. This condition demands openness and community readiness to respect each other and accept all forms of interreligious relations. However, the existence of inter-religious relations turns out to make people trapped in group ambitions and deny other groups. In the current context, this phenomenon is categorized as the strengthening of identity politics in society. This study uses a qualitative approach that relies on sources of library data in the form of scientific texts, both printed and online, which are described by analyzing the issue of identity politics and inter-religious relations in Indonesia in depth and objectively. The results of this study reveal; there are still expressions of identity politics in Indonesia that are carried out in an irresponsible and immature manner that can threaten the interreligious relations that have been built. Therefore the expression and articulation of identity politics must be carried out on the basis of universal ideals and common interests.
Sinergitas Pemerintah Dan Masyarakat Dalam Mewujudkan Desa Sadar Kerukunan Umat Beragama Di Desa Lumbirejo Dan Desa Poncokresno Negeri Katon Pesawaran Lampung Ruslan, Idrus; Rosana, Ellya
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24856

Abstract

Diversity is a characteristic and treasure of the Indonesian nation. Religious differences are like a double-edged knife, one side is wealth and the other can trigger conflict in people's lives. As a large and diverse nation, we must be able to manage existing diversity in order to sustain harmonious social life. This research displays the synergy between the government and society in creating a village aware of religious harmony in Lumbirejo Village and Poncokresno Village, Negeri Katon District, Pesawaran Regency. This research uses a qualitative approach. In collecting data, researchers conducted interviews and observations in the field and in book literature, scientific journal articles and other written sources. The results of this research show that in creating a village aware of religious harmony, the Lumbirejo Village and Poncokresno Village Governments are synergizing with the Pesawaran FKUB, Pesawaran Ministry of Religion, Pesawaran Regency Government, TNI and Polri. The supporting factors are; First, an understanding of society that is aware of differences, tolerant and united is the main capital for realizing a harmonious society; Second, synergy between government and society. The next obstacle factors in realizing a harmonious conscious village are: First, political interests; Second, social media content that contains SARA has a bad influence on young people; Third, the lack of government operational assistance to FKUB Pesawaran as a means of realizing a village that is aware of religious harmony has therefore not been maximized.
Co-Authors Abshar, Rijal Ulil Adzkiya Zayyan Mauizah Afif Umi Kalsum Agustam Agustam Ahmad Afnan Anshori Ahmad Isnaeni Ahmad Zarkasi Ahmad Zarkasi Ali Abdul Wakhid Apriliani, Devi Rizki Baehaqi Chatarina Umbul Wahyuni Dafis Heriansyah Deni Miharja Deni Miharja Devi Rizki Apriliani Ellya Rosana Fatonah Fatonah Fatonah Fatonah Gesit Yudha Heriansyah, Dafis Huzaimah, Siti Kalsum, Afif Umi Khomsahrial Romli Kiki Muhamad Hakiki Kiki Muhamad Hakiki Lanny Listiana Listiana, Lanny Luthfi Salim Mauizah, Adzkiya Zayyan Mawardi Mawardi Muhammad Aqil Irham Muhammad Candra Syahputra Muhammad Candra Syahputra Novalia, Mutia Sari Ramli, Azhar Jaafar Rini Setiawati Ruswanda, Asep Sandi Salim, Luthfi Sholeh Utomo Siti Badiah ., Siti Badiah Siti Huzaimah Sonhaji Sonhaji Syafrimen Syafril Syahputra, Muhammad Candra Utomo, Sholeh Yudha, Gesit Yuni Kartika Yuni Kartika, Yuni