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Journal : Mau'idhoh Hasanah : Jurnal Dakwah dan Ilmu Komunikasi

Gerakan Dakwah Jama'ah Tabligh di Kalangan Wanita dalam Pembinaan Keluarga Muslim Muhamad Bisri Mustofa
Mau'idhoh Hasanah Vol 1 No 1 (2019): Mau'idhoh Hasanah :Riset
Publisher : International Journal of Publication Unit (IUJP) Agus Salim Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (999.563 KB) | DOI: 10.47902/mauidhoh.v1i1.29

Abstract

Abstract Jama'ah Tabligh is a missionary movement that has the concept of movement with the method of da'wah and tabligh. The characteristics of the Jama'ah Tabligh propagation movement are: pure and authentic (dzâtiyyâh), which is authentic as God's calling, encouraging progress (taqaddûmîyah), namely progress that continues to uphold morality, universal values ​​(shamîlâhi) covering all aspects of life, integrating progress three systems of life (manhaj al hayat), emphasizing the principles of the sublime religion and distancing themselves from the differences of the schools. In connection with the above statement, the author would like to know the Tablighi Jama'ah movement among women in fostering Muslim families spearheaded by women who have been Khurûj with their husbands, then what about affection for their families especially children left behind, and liability obligations for families who left. Because on the other hand he also has to carry out his duties as a parent as it should be, including giving love to children, educational guidance, religion towards children and spiritual and physical support for children left by their parents when Khurûj. The issue to be investigated is how is the Tablighi Jama'ah movement among women in developing Muslim families? What material is the da'wah used by the Tablighi Jama'ah in fostering Muslim families? And what are the obstacles to the Tablighi Jama'ah movement in fostering Muslim families? The purpose of this study was to determine the character of the Tablighi Jama'ah movement among women in family formation, find out the material used, and find out the constraints of the Jama'ah Tabligh propaganda movement in the formation of Muslim families. This study seeks to provide an interpretation of the phenomena of the Tablighi Jama'ah, of course in accordance with the predetermined research focus and also uses relevant theories to be able to uncover the propaganda movement of the Tablighi Jama'ah among women in fostering Muslim families. The theory is a functional structural theory, family theory and family according to Islamic teachings.
Analisis Dakwah Multikuktural KH. Ahmad Mustofa Bisri Rembang (Konsep dan Metode Dakwah) Muhamad Bisri Mustofa
Journal of Da'wah and Communication Studies Vol 2 No 1 (2020): Jurnal Dakwah dan Ilmu Komunikasi
Publisher : International Journal of Publication Unit (IUJP) Agus Salim Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (818.373 KB) | DOI: 10.47902/mauidhoh.v2i1.77

Abstract

Multiculturalism or what is often referred to as cultural diversity is one of the hegemony possessed by the Indonesian nation. However, there are still forms of movement carried out by a religious community to create diversity both in religion and in society, this has resulted in terms of intolerance developing and leading to extremism to replace the ideology of the Unitary State of the Republic of Indonesia (NKRI). KH Ahmad Mustofa Bisri's multicultural da'wah in the midst of diversity in society, where diversity can give birth to a moredat (balanced) attitude, is fair and chooses to be wise and wise towards something or what is often called moderation (middle attitude). KH Ahmad Mustofa Bisri's approach and method of preaching is a process of social interaction in order to spread Islamic teachings that are rahmatal lil alamin to be implemented in social, cultural and religious life in Indonesia. KH Ahmad Mustofa Bisri (Gus Mus) 's concept and view on multiculturalism strongly recognizes and respects the existence of various cultures and different religions. The multicultural da'wah carried out by KH Ahmad Mustofa Bisri is a mission to create peace and comfort in the midst of Indonesian people with different ethnic, racial, religious, ethnic and cultural backgrounds. Analysis The results of this study are the multicultural da'wah concept and the multicultural da'wah method carried out by KH. Ahmad Mustofa Bisri is through preaching media such as (1) The method of preaching bi al-kalam such as his writings on Facebook, Twitter, books, Springs Websites, paintings and poetry (2) Methods of da'wah bi alkalam / bi al-oral such as lectures - Gus Mus's lectures can be viewed through the YouTube channel, (3) Biological method, this can be seen from the personality of Gus Mus, who is very simple and soothing so that he can be accepted in the midst of a diverse society. The multicultural da'wah carried out by KH. Ahmad Mustofa Bisri has two models, namely (1) a cultural approach as a solution for the community to always live in harmony and side by side between religious communities. (2) A social approach as an effort to solve humanitarian problems together.
Co-Authors A.Khumaidi Ja’Far Abdul Syukur Aghesna Rahmatika Kesuma Agus Sujepri Ahmad Basyori Ahmad Isnaeni Amelia Rosnaida Anas Malik Anwar, Muhammad Saidun Atika Fadhilatul Rodiyah Saputri Aye Sudarto Aye Sudarto Aye Sudarto Bangsawan, Nedo Budi Sujati Budianto, Aan Dedeh Ramadaniah Dwi Indri Rahmawati Eni Amaliah Erda Ermawati Eriq Tirta Ayatama Ermawati, Erda Evin Luthfiah Dwiandrini Fahrul Shiddiq Faizafati Matus Zahro Faizafati Matus Zahro Fathul Mu’in Fathul Mu’in Fauzi, Machfudz Fauziah Hassan Febrian, Muhamad Khadavi Fegi Sentiana Fegi Sentiana Feni Meilani Gesti Cania Gilang Tirta Sugara Hadi Nasbey Handayani, Layla Heni Rahmawati Husnita, Tri Jely I Gusti Bagus Wiksuana Indah Silvia Indriani Agustin Irva Yunita Irva Yunita, Irva Ivo Agustiawan Jalu Damar Jati Jeanika Elma Putri Juwita Nindy Rosiana Kasmatari, Andi Kesuma, Mezan El Khaeri Khilda Nur Kholisiyah Khoirul Miftakhudin Khomsahrial Romli Kristi Sabela Luthfia Nur Maharani M. Afief Esyarito M. Nasor Malik Maulana Arif Maytufi Az-Zahra Yasha Meidina Putri Insania Mezan el-Khaeri Kesuma Mifta Khatul Khoir Mochammad Imron Awalludin Mubasit Mubasit, Mubasit Muhamad Juniardi Muhamad Khadavi Febrian Muhammad Saidun Anwar Muhammad Saidun Anwar Musa Musa Mustika Edi Santosa Mutiara Anggraeni Mutiara Cahyani Putri Mu’in, Fathul Nadya Amalia Sholiha Najah, Zuhrofiantun Nasrul Efendi Nasrul Efendi Nur Hidayat Nur Hidayat Nurrohman Ocha Nasria Putri Putri, Mutiara Cahyani Putri, Ocha Nasria Rahmat Hidayat Rahmat Iqbal Rahmawati, Dwi Indri Rahmayeni, Syamzakiah Rangga Age Saputra Jaya Rezha Mardianty Rachmy Rini Setiawati Rosidi Rumadani Sagala Sarah Nur Laila Indriyani Sayyidah Sekar Dewi Kulsum Sella Desti Tamara Sentiana, Fegi Septi Jelita Putri Septiya Aristina Septiya Aristina Sharah Nadine Vandira Silvia, Indah Siti Mahmudah Siti Wuryan Siti Wuryan Sri Rohyanti Zulaikha, Sri Rohyanti Sudarto, Aye Tri Yana Dea Sari Ulvi, Sahelga Umiatul Mutoharoh Vika Anggraini Vira Anggraini Wahid Harsono Wahyu Iryana Wasyifa Putri Yuan Zahra Ramadhani Salsabila Yunita Sari Zahro, Faizafati Matus