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Journal : Moderation: Journal of Islamic Studies Review

SOCIAL DISTANCING IN THE NEW NORMAL ERA IN TASAWWUF’S PERSPECTIVE: Study About The Al-Ghazali’s Opinion Hijrah, Hijrah
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.29

Abstract

Social distancingin the new normal era in tasawwuf‟s perspective is very important to be offered and very suitable to be publicated because of three reasons, first, the social interactive attitude in tasawwuf‟s perspective is relevant with the requipment 0f social interactive in New Normal era. Second, for strategy of interaction in new normal era is not only for the world importance only (health), but also it has a long and goal in the future to get the happiness in hereafter. Third, strategy of social interaction that get source from religion doctrin will be received faster and it is very essy to be done. This research is qualitative descriptive research. This kind of research is library research, that is a set of activities about the metode of collecting library data, reading and writing and processing research material. The important of socialdistancing in daily interactions in tasawuf‟s perspective because of two reasons; first, the creature disturb concentration of worship. Second, creature cause the reward of worship losing. At realm of social distancing strategy in tasawwuf‟s perspective clarify human in two part; First, layman, second,holyman who needed by many people. For layman, he may not in the crowds except possitve assemblage, such as praying together or activity to find money or livehood for life. Whereas the holyman in second criteria may not live alone and avoid from social activites. Keep the continuity of social distancing, there are three things that must be looked; first, make our selves busy with the positive things at home. Second, we always remember the dangerous of interaction in the crowds condition. Third, we minimalize our dependence to other people.
Co-Authors Achmad Ramadhan Adrianto, Adrianto Ahmad, Muhammad Syahrul Ulum Ajeng Wijayanti, Lumastari Aksel, Muh. Alief Dizatul Amiriddin, Amiriddin Andi Asrina Arbiyah, Arbiyah Arda, Darmi Asmayanti. Am, St. Astrianto Setiadi, Muhammad Astuti Umar Azizah, Dheanda Aulia Fitri Al B. Batticaca, Fransisca Bahrum, Sri Wahyuni Budiman Budiman darwis darwis, darwis Datu, Natalia Dewi Tureni Dila Sari Dito Anurogo, Dito Ekawati, Nur Faliandra, Dinda Renanti Fitri, Stevania Fredy Saputra, M. Khalid Fredy Saputra, M.Khalid Gandi, Umar Hafid, Hilda Harfika, Meiana Hasibuan, Evis Ritawani Herlianty, Herlianty Hijrawati Hijrawati, Hijrawati Isbiyantoro, Isbiyantoro Ismail Sangkala, Ismail La Jaali, La Latif, Sarifudin Andi lidia fitri, lidia Maliq Almadani Masitah Masitah Millati, Rida Muh Alamsyah Muh Syahrul Muhammad Junda Mukhlizar, Mukhlizar Mutmainnah Mutmainnah Nensi, Nensi Norma Lala, Nur Syamsi Nur, Abustan Nur, Andi Reza Alief Chairun Nuraqillah, Nuraqillah Nurfidah, Nurfidah Nurmukhfida, Nurmukhfida Nurul Yakin Nuryati Nuryati Pandria, T.M. Aziz Pratama, Aldi Rahmawati Rina Asrini Bakri Ruben, Sethiana Dewi Said Lestaluhu, Said Saiful Saiful Santika Santika Sri Aisyah Srifitayani, Nur Rahma St. Asriati AM, St. Sucianti Sucianti Suharti Suleman Suleman Sultan Sultan Sumidawati, Ni Ketut Suprapto Suprapto Syamsi Norma Lalla, Nur Syamsiah, Syamsiah Thalib, Kiki Uniatri Treasa, Adisty Dwi Tri Wijayanti, Yoga Ula, Zumrotul Wahyuni, Novita Tri Wang, Shao Ling Wibowo Wibowo Wiwi Handayani Wulan Sari, Wulan Zadiq, Muhammad