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Analisis Dampak Lingkungan Hidup Terhadap Limbah Pabrik Gula di Kabupaten Bombana Perspektif Fikih Bi'ah Mega Sira; Andi Yaqub
QAIMUDDIN: Journal of Constitutional Law Review Vol. 2 No. 1 (2022): Qaimuddin: Journal of Constitutional Law Review
Publisher : Institut Agama Islam (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/qjclr.v2i1.4406

Penelitian ini bertujuan untuk mengetahui Analisis Dampak Lingkungan HidupTerhadap Limbah Pabrik Gula Di Kabupaten Bombana Perspektif Fikih Bi’ ah.Penelitian ini dilakukan di Desa Watu-Watu Kecamatan Lantari Jaya KabupatenBombana. Tujuan penelitian ini adalah : (1) untuk mengetahui analisismengenai dampak lingkungan hidup di pabrik gula bombana, (2) untukmengetahui penanggulangan limbah pabrik gula di bombana, (3) untukmengetahui tinjauan fikih bi’ ah limbah industri. Data yang di temukan melauidata observasi, wawancara dengan 10 orang informan serta didukung olehdata sekunder peneliti mendapatkan data KA-Andal dan RKL/RPL pabrik gula.Hasil dari penelitian ini menunjukkan bahwa pada dampak limbah cair pabrikgula di Bombana memiliki dampak negatif dan positif. Dampak negatifnyayaitu limbah cair yang dihasilkan mengeluarkan bau yang tidak sedap,sedangkan untuk dampak positifnya limbah cair yang dialirkan oleh pabrik gulabisa dipakai untuk mengairi sawah para petani pada musim kemarauwalaupun masih berbau tetapi tidak mempengaruhi hasil panen para petani,untuk masyarakat juga yang terkena dampak sering diberikan gula secaragratis oleh pihak pabrik gula. Berdasarkan tinjauan hukum islam khususnyafikih bi’ ah limbah pabrik gula di Bombana belum sesuai sepenuhnya dengankaidah kemaslahatan dan menolak kemafsadatan dalam penjagaan danpelestarian lingkungan hidup.Kata Kunci : Analisis Dampak Lingkungan Hidup, Limbah Pabrik, Fikih Bi’ ah.

Kekerasan Pada Anak di Masa Pandemi Covid-19 Perspektif Maqasiq Syariah di Kota Kendari Risky Wahani Safarintan; Andi Yaqub
QAIMUDDIN: Journal of Constitutional Law Review Vol. 2 No. 2 (2022): Qaimuddin: Journal of Constitutional Law Review
Publisher : Institut Agama Islam (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/qjclr.v2i2.5179

Penelitian empiris ini bertujuan untuk mengetahui bagaimana tingkat kasus kekerasan pada anak di masa pandemi covid-19 di Kota Kendari dengan menggunakan perspektif Maqasid Syariah yaitu Hifdzun an-Nafs (memelihara jiwa). Kasus kekerasan terhadap anak di Kota Kendari selama masa pandemi Covid-19 sangat signifikan perbedaannya dari sebelum dan pada saat pandemi Covid-19. Berdasarkan data dari Dinas Pemberdayaan Perempuan dan Perlindungan Anak Kota Kendari yang menangani kasus kekerasan terhadap anak dimasa pandemi Covid-19 memaparkan pada tahun 2019 sebanyak 22 laporan, 2020 19 laporan, 2021 sebanyak 25 Kasus Terhadap Anak (KTA). Subjek penelitian terdiri dari 4 responden, dengan pengumpulan data secara wawancara, observasi, dan dokumentasi. Hasil dari penelitian ini menunjukan bahwa orang tua belum mampu menjaga jiwa dan akalnya. Seharusnya orang tua melindungi anak nya tetapi melakukan tindakan kekerasan pada anak nya sendiri, dari tinjauan Hifdzun An-Nafs sudah sangat melenceng jauh, karena didalam penjelasan hifdzun an-Nafs adalah memelihara atau menjaga jiwa. Faktor-faktor penyebab terjadinya kekerasan pada anak di masa pandemi covid-19 diantaranya : faktor ekonomi, faktor lingkungan, faktor pendidikan, dan pola asuh. Upaya Dinas Pemberdayaan Perempuan Dan Perlindungan Anak dalam penanggulangan kekerasan pada anak dimasa pandemi covid-19 Di Kota Kendari dilakukan dengan dua tahap yaitu : upaya preventif, upaya represif.

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Hanafi, Syawaluddin; Yaqub, Andi; Nair, Rahmatun; Nawawi, Abdul Muid; Pratiwi, Arini; Sari, Muspita
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Syawaluddin Hanafi; Andi Yaqub; Rahmatun Nair; Abdul Muid Nawawi; Arini Pratiwi; Muspita Sari
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Syawaluddin Hanafi; Andi Yaqub; Rahmatun Nair; Abdul Muid Nawawi; Arini Pratiwi; Muspita Sari
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

Power Oligarchy: The Game of Cartel in Cooking Oil Scarcity Fatihani Baso; Andi Yaqub; Andi Novita Mudriani Djaoe; Ashadi L. Diab
Jurnal Penelitian Hukum De Jure Vol 22 No 3 (2022): Edisi September
Publisher : Law Policy Strategy Agency, Ministry of Law of The Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30641/dejure.2022.V22.361-370

Allegations related to the cartel arise every time Indonesia experiences a shortage of cooking oil. The study aims to discuss the causes of the scarcity of cooking oil in Indonesia. Is it because of Permendagri Number 06 of 2022 or because of a cartel or is it caused by an artificial scarcity made by a syndicate? And whether this cartel and scarcity have anything to do with it. The study used qualitative research. The study uses normative or socio legal by analyzing relevant sources and news related to the scarcity of cooking oil. The results showed that the cause of the scarcity of cooking oil was the highest retail price which was marked by the issuance of Permendagri No. 6 of 2022, the law of one price which causes arbitrage, artificial scarcity by businessman, panic buying among the public, conditional sales and distribution problems. The relationship between the cartel and the scarcity of cooking oil lies in its complex and non-transparent distribution to consumers. The cartel group restrains the widely circulated cooking oil products with HRP because the businessman will lose out automatically if sold at HRP. Therefore, businessman withdraw products from the market and resulting in scarcity.

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