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Analisis Yuridis Terhadap Rumusan Jarimah Pemerkosaan dalam Qanun Aceh Nomor 6 Tahun 2014 Tentang Hukum Jinayat Azkha, Umarani; Abbas, Syahrizal; Din, Mohd.
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 2 November (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (942.731 KB) | DOI: 10.29240/jhi.v5i2.1784

Abstract

This research aims to predict the extent of the punishment disparity probability in the Qanun Jinayat's rape formula as a consequence of the breadth of the formula and to determine the construction of the definition and classification method of the classical Islamic jurisprudence’s az-zina bil-ikrah formula and the Qanun Jinayat’s rape formula as a consequence of radical differences between the two coercive sexual delicts that are formed based on Islamic law. This research is normative legal research by using statute and comparative approach. The research results showed that the Qanun Jinayat’s rape formula has the punishment disparity probability in the same delict, the disparity in delicts those have same seriousness gradation, the disparity of punishment imposed by one judges panel, the disparity of punishment imposed by different judges panel for the same delict and the disparity of punishment in different actions in one delict formula with different gradations of seriousness. The definition and classification of az-zina bil-ikrah are constructed through the bayani method, while the definition and classification of the rape are constructed through the istishlahi method.
Analisis Yuridis Metode Penagihan Pinjaman Shopee Paylater di Indonesia: Antara Regulasi dan Realita Aldeera Azzahra, Fahasyara; Abbas, Syahrizal; Eriyanti, Nahara
Qawanin: Jurnal of Economic Syaria Law Vol 9 No 2 (2025): December
Publisher : Fakultas Syariah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qaw.v9i2.747

Abstract

This article presents a comprehensive legal analysis of the debt collection methods used by Shopee PayLater, one of the dominant Buy Now, Pay Later (BNPL) services in Indonesia. The study identifies a significant gap between the robust normative framework—including regulations from the Financial Services Authority (OJK), the Consumer Protection Act, and the Personal Data Protection Act—and the reality of debt collection practices reported by consumers. Using a legal-normative approach supported by secondary empirical data analysis, this article demonstrates how aggressive and unethical debt collection practices persist despite clear legal prohibitions. Key findings indicate that the issue is not caused by the absence of regulations, but rather by implementation deficits, reactive oversight, and the exploitation of legal loopholes and consumers' psycho-social vulnerabilities. The article concludes with policy recommendations focused on transitioning toward technology-based oversight (SupTech/ RegTech), strengthening industry internal compliance, and enhancing digital financial literacy as holistic solutions.  Artikel ini menyajikan analisis yuridis komprehensif tentang metode penagihan utang yang diterapkan Shopee PayLater, merupakan salah satu layanan Buy Now, Pay Later (BNPL) dominan di Indonesia. Penelitian ini mengidentifikasi adanya kesenjangan signifikan antara kerangka normatif yang kuat—mencakup regulasi Otoritas Jasa Keuangan (OJK), Undang-Undang Perlindungan Konsumen dan aturan Undang-Undang Pelindungan Data Pribadi—dengan realitas praktik penagihan yang dilaporkan oleh pihak konsumen. Dengan menggunakan pendekatan yuridis-normatif yang didukung oleh analisis data empiris sekunder, artikel ini menunjukkan bagaimana praktik penagihan yang agresif dan tidak etis terus berlanjut meskipun terdapat larangan hukum yang jelas dan tegas. Temuan utama mengindikasikan bahwa masalah ini bukan disebabkan oleh ketiadaan regulasi, melainkan mengenai defisit implementasi, pengawasan yang reaktif, dan eksploitasi celah hukum serta kerentanan psiko-sosial konsumen. Untuk itu dalam artikel ini diakhiri dengan rekomendasi kebijakan yang berfokus kepada transisi menuju pengawasan berbasis teknologi (SupTech/ RegTech), penguatan kepatuhan internal industri, kemudian peningkatan literasi keuangan digital sebagai solusi holistik.
Religious Tolerance among Muslim NGOs in Humanitarian Missions during the Aceh Floods from a Qur’anic Perspective Marzatillah; Syahrizal Abbas; Kamaruzzaman Bustamam Ahmad; Syamsul Rijal; M. Firdaus Annur
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34157

Abstract

The devastating floods that struck Aceh in late 2025 not only generated a large-scale humanitarian crisis but also reactivated latent tensions between universal humanitarian solidarity and local religious sensitivities. The presence of interfaith humanitarian actors in a region characterized by the formal implementation of Islamic law positioned humanitarian assistance within a social arena marked by complex ethical negotiations. This article examines how local Muslim NGOs interpret and practice interfaith solidarity by drawing upon the Qur’an as a living and contextual ethical framework. Employing an interpretive qualitative approach with socio-ethical analysis, the study is based on in-depth interviews, limited field observations, and the examination of secondary disaster-related data. The findings reveal that Qur’anic ethics, as enacted by Muslim NGOs, does not function as a fixed set of normative prescriptions; rather, it operates as a form of negotiated ethics continuously shaped through interactions among sacred texts, lived humanitarian experiences, and Aceh’s socio-religious environment. Interfaith solidarity is understood as a religious obligation that affirms a universal commitment to human dignity while maintaining clear ethical boundaries against the instrumentalization of humanitarian aid for non-humanitarian agendas. This study contributes to the growing scholarship on interfaith humanitarianism and Islamic ethics by offering empirical insights from a Muslim-majority context characterized by heightened religious sensitivity. It further enriches contemporary understandings of humanitarian practice as a reflective, socially embedded, and contextually negotiated ethical process.
Amendment of Bank Conversion Agreement to Sharia Contract: Comparative Analysis of Positive Law and Fiqh of Muamalah Humaira Humaira; Syahrizal Abbas; Hafas Furqani
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.14404

Abstract

In positive law, changes to the terms of an agreement resulting from statutory provisions or legal mandates may be classified as a form of relative force majeure, depending on the extent to which such changes affect the parties' ability to perform their contractual obligations. A unilateral modification of an agreement pursuant to mandatory statutory provisions constitutes an exception to the principle of pacta sunt servanda. Such modification may be legally justified when it is required by binding legislation. This study examines the legal status of dormant accounts and their resolution under both Islamic law and positive law, as well as contract modifications made without customer consent from the perspective of fiqh muamalah. This research employs a normative legal method using statutory, conceptual, and comparative approaches. The data consist of primary legal materials, including statutory regulations and DSN-MUI fatwas, as well as secondary legal materials, such as books, journal articles, and other relevant literature. The data are analyzed through library research, legal interpretation, and legal construction, and the findings are presented using a descriptive qualitative approach. The results demonstrate that positive law and Islamic law can be harmonized in addressing contract modifications within Sharia agreements in the context of account conversion. Such modifications are implemented through contract amendments rather than contract termination, providing a legally valid solution under positive law while remaining consistent with Sharia principles, particularly the principles of mutual consent (riḍā), trust (amānah), and justice (ʿadl) in muamalah. A contract amendment constitutes a partial modification of the terms of an agreement carried out in accordance with the law without nullifying the contract as a whole. In the context of account conversion, this means that the original agreement remains legally valid, while its provisions are amended to ensure compliance with Sharia principles. This study recommends the issuance of specific regulations by the Financial Services Authority (OJK) or a DSN-MUI fatwa to address the existing legal vacuum.
Strategi Peningkatan Kompetensi Mahasiswa Doktoral melalui Kegiatan Nonreguler di PTKIN Studi Pascasarjana UIN Ar-Raniry dan UIN-SU Syahrizal Abbas; Syarifah Rahmatillah; Sufriadi Ishak; Azmil Umur
CONSTITUO Journal of State and Political Law Research Vol 4 No 2 (2025): CONSTITUO Jurnal Riset Hukum Kenegaraan dan Politik
Publisher : Prodi Hukum Tata Negara Islam (Siyasah Syar'iyyah) STAIN Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/constituo.v4i2.6395

Abstract

This study aims to explore in depth non-regular academic activities in doctoral programs within the Islamic Religious College (PTKIN) environment, especially the Postgraduate Program of UIN Ar-Raniry and Postgraduate of UIN North Sumatra. Non-regular academic activities are aimed at improving academic capacity in the form of critical, systematic and logical thinking skills, analytical skills, public communication skills and other social and cultural skills. The main problem in the study is how the role of non-regular academic activities in improving the competence of doctoral program students, as well as the challenges and strategies implemented in order to improve the academic competence of doctoral students in the Postgraduate of UIN Ar-Raniry and UIN North Sumatra. The method used in this study is a qualitative research method. Data collection techniques include document studies and in-depth interviews with respondents, namely the Head of Postgraduate, Head of Study Program, Lecturers and Doctoral Students in the Postgraduate of UIN Ar-Raniry and Postgraduate of UIN North Sumatra. The research found that non-regular academic activities play a significant role in improving the academic competence of doctoral students, both in the Postgraduate Program of UIN Ar-Raniry and the Postgraduate Program of UIN North Sumatra. The obstacle faced is the academic atmosphere that is not yet strong enough, because non-regular academic activities are not a routine agenda and formal part of the curriculum, so there is no funding. This obstacle is felt to be very strong in the Postgraduate Program of UIN North Sumatra, while in Aceh there are not many significant obstacles. The strategy to maintain the continuity of non-regular academic activities is to inform the benefits of activities, especially in the context of research preparation, and make it a prerequisite for formal activities.
Beyond Joint Property? Examining Fiqh Munakahat, State Law, and Customary Practice in Aceh, Indonesia Musfira Musfira; Putri Rahmah Nur Hakim; Khairani Mukdin; Irwan Abdullah; Syahrizal Abbas; Salmy Edawati Yaacob
USRATY : Journal of Islamic Family Law Vol. 4 No. 1 (2026): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v4i1.11587

Abstract

This study aims to reconstruct the concept of joint marital property in Aceh by examining how statutory law, Islamic jurisprudence, and customary law interact in the resolution of marital property disputes. Previous studies have largely examined joint marital property from a single legal perspective, particularly state law or Islamic family law, while insufficient attention has been given to how these normative systems interact in actual dispute resolution and shape the distribution of marital assets in Aceh. This study employs a qualitative socio-legal approach, combining normative legal analysis with empirical data from document analysis and semi-structured interviews with Religious Court judges, customary leaders, legal practitioners, and divorced spouses. The findings reveal three interconnected patterns: first, differences between statutory provisions, Islamic jurisprudence (fiqh munakahat), and customary norms produce divergent interpretations of ownership and distribution; second, village deliberation (musyawarah gampong) remains an important mechanism for resolving disputes before or alongside formal judicial processes; and third, Religious Court judges reconcile multiple legal sources by considering both normative rules and the social and economic circumstances of the spouses. The study concludes that joint marital property in Aceh functions within a plural legal order that requires greater normative and institutional harmonization. Accordingly, the study proposes an integrative reconstruction model that recognizes both spouses’ economic and domestic contributions as a basis for equitable property distribution. The model contributes to Islamic family law scholarship by strengthening legal certainty, gender justice, and the protection of spouses’ economic rights within Aceh’s plural legal system.
Co-Authors A. Hamid Sarong Afrizal Afrizal Agustin Hanapi Aldeera Azzahra, Fahasyara Anisah Anisah Artiyanto Azkha, Umarani Azmil Umur Bahrun Bahrun Bukhari Ali Cut Mirna Cut Reni Mustika Dahlan Dahlan Dara Masyittah Dara Masyittah Desi Ariani Din, Mohd. Edi Yuhermansyah Fauzan Samad Fauziati Fauziati, Fauziati Firdaus Armanda Hafas Furqani Hamid Sarong Harnides, Harnides Harry Fajar Rizki Humaira Humaira Humaira Humaira Husnul, Muhammad Ida Friatna Ihyannisak Zain Ilyas Ilyas Ilyas Ismail Iman Jauhari Iman Jauhari Iman Jauhari Ira Nurliza Irwan Abdullah Irwansyah Jamhir Jamhir Kamaruzzaman Bustamam Ahmad Karimuddin Abdullah Lawang Khafidah, Wahyu Khairani Khairani Khairani Khairani Khairuddin Hasballah M. Firdaus Annur Mahdi Mahdi Mahdi Syahbandir Mahdi Syahbandir Malahayati Malahayati Marzatillah Masyittah, Dara Masykur Mirna, Cut Muhammad Dayyan Muhammad Dustur Muhammad Habibi Muhammad Iqbal Muhammad Syarif, Muhammad Mukdin, Khairani Mursyid Djawas Musfira Musfira Musfira, Musfira Mutia, Datul Nahara Eriayanti Nila Shintia Purwandari, Elce Putri Rahmah Nur Hakim Rahayu, Sri Walny Rahmadon, Rahmadon Ramzi Murziqin Ridwan Nurdin Rispalman Rispalman Rizqy Rizqy Roslina Roslina, Roslina Saifuddin Sa’dan Salmy Edawati Yaacob Sa’dan, Saifuddin Sitti Mawar Soraya Devy Sri Walny Rahayu Suarni Suarni Sufriadi Ishak Supriadi Supriadi Syamsul Rijal Syarifah Rahmatillah Wahid, Nazaruddin Abdul Wahyu Khafidah Wais Alqarni Yundari, Yundari Zahratul Idami Zahrul Mubarrak zikra Juninawan