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Struktur Sosial dan Pola Komunikasi Santri Darussalam Blokagung Banyuwangi Nurin Nauva Lia; Ahmad Haryono; Ali Badrudin
LOKABASA Vol 13, No 2 (2022): Vol. 13 No. 2, Oktober 2022
Publisher : UPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jlb.v13i2.44542

Abstract

komunikasi merupakan interaksi sosial yang mana terjadi proses memberi dan menerima informasi. Komunikasi Proses akan berjalan dengan baik jika pengirim dan penerima saling memahami tentang pesan. Tujuan penelitian ini untuk mengetahui struktur sosial dan pola komunikasi santri Darussalam Blokagung Banyuwangi serta untuk mengetahui hambatan yang di alami santri Ponpes dalam menerapkan pola komunikasi dalam struktur sosial di Ponpes Darussalam Blokagung. Metode yang digunakan adalah metode kualitatif dengan data yang dikumpulkan melalui observasi dan wawancara. Hasil penelitian menunjukan bahwa interaksi verbal yang muncul dalam pola komunikasi di Ponpes Darussalam berdasarkan status sosial dan peran yang terjadi pada struktur sosial. Interaksi simbolik yang terjadi di Ponpes Darussalam berupa sikap-sikap termasuk, ekspresi wajah dan tingkah lagu santri ketika berhadapan atau melakukan komunikasi secara tidak langsung terhadap pengasuh Ponpes Darussalam. Pola komunikasi yang terjadi di dalam interaksi sosial atau komunitas sosial di Ponpes Darussalam bisa dikategorikan dengan pola komunikasi jenis Y dimana pola tersebut membentuk huruf Y yang artinya status sosial yang paling tinggi di puncak oleh pengasuh, putra-putri pengasuh, pengurus, ustaz, dan santri. Hambatan yang dialami santri adalah bagaimana membuat sebuah kalimat yang benar terhadap bahasa Jawa kromo inggil, khususnya terhadap santri yang mempunyai latar belakang bahasa Melayu atau bahasa Bugis yang berasal dari luar Jawa.
Optimalisasi Potensi Kuliner Desa Sukosari Kidul Melalui Pasar Lereng Raung Rokhani Rokhani; Fajar Aji; Anwar Anwar; Ali Badrudin
Warta Pengabdian Vol 17 No 1 (2023): Warta Pengabdian
Publisher : LP2M Universitas Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/wrtp.v17i1.37219

Abstract

Desa Sukosari Kidul, Kecamatan Sumberwringin, Kabupaten Bondowoso memiliki potensi alam, kesenian, dan kuliner yang dapat saling terkait satu dengan lainnya menjadi konsep wisata yang sangat menarik. Hal ini terbukti tahun 2022 Desa Wisata Tirta Agung desa Sukosari Kidul menjadi juara 2 kategori Desa Wisata Rintisan ADWI 2022. Program pengabdian kepada masyarakat ini bertujuan untuk mendukung terciptanya desa budaya di Desa Sukosari Kidul dengan mengangkat potensi kuliner. Pelaksanaan program pengandian ini berkolaborasi dengan POKDARWIS, UMKM dan Masyarakat Desa Sukosari Kidul yang bergerak dibidang kuliner dan kesenian. Realisasi pelaksanaan kegiatan pengabdian ini dengan mengadakan FGD untuk pemetaan permasalahan, Pendampingan dalam penyusunan desain kegiatan, Realisasi kegiatan, dan evaluasi. Adapun hasil yang dicapai yaitu terlaksanakannya launching pasar lereng raung etalase produk kuliner Desa Sukosari Kidul.
CAMPUR KODE DALAM TUTURAN MASYARAKAT ETNIK CINA BENTENG DI DESA LEBAK WANGI, TANGERANG: KAJIAN SOSIOLINGUISTIK Eva Oktaviany; A. Erna Rochiyati S.; Edy Hariyadi; Andang Subaharianto; Ali Badrudin
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 24 No 2 (2023): SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v24i2.38490

Abstract

The Benteng Chinese ethnic community in Desa Lebak Wangi, Tangerang uses Benteng Chinese dialect of Indonesian which is mixed with elements of Hokkian dialect of Chinese, English, Sundanese, and Betawi language. The purpose of this study is to describe the forms and factors behind the occurrence of code mixing in daily communication in the speech of Benteng Chinese ethnic community in Desa Lebak Wangi, Tangerang. This research uses a descriptive qualitative method. The results obtained from the data analysis show that the code mix in this study consists of two forms, namely: (1) code mix in the form of words; and (2) code mix in the form of phrases. Code mix in the form of words includes: (1) basic words; (2) affixed words; and (2) repeated words. The factors behind the code mix consist of three factors, namely: (1) role identification factor; (2) variety identification factor; and (3) desire to explain/interpret factor. Among the four code-mix entries in this study, Sundanese was the most common. The inclusion of Hokkian dialect of Chinese occurs when talking about family relationships, numerals, religious celebrations, and rituals. The inclusion of Sundanese elements occurs when communicating with family and neighbors to describe an activity, indicate a condition, and mention affirming affixes. The inclusion of Betawi language elements occurs when communicating with family and neighbors to emphasize or show something with high intonation. The inclusion of English elements occurs when young people mention the use of words on the internet or social media.
POLA KOMUNIKASI PENYIAR DAN PENELEPON PADA ACARA GOBER DI RADIO PROSALINA FM Santuso, NFN; Haryono, Akhmad; Badrudin, Ali
Widyaparwa Vol 52, No 1 (2024)
Publisher : Balai Bahasa Provinsi Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/wdprw.v52i1.1198

Abstract

Gober is one of the flagship programs on Prosalina FM that is highly favored by the public and has been running for over 20 years. The research aim to describe the communication patterns between the announcer and callers on the Gober program. The communication patterns under study include verbal language, the structure of message content, as well as the direction and intensity of interactions among participants. This research falls under the study of communication ethnography using a qualitative descriptive method. Data is collected by downloading from YouTube and then continued using non-participatory observation methods. The data analysis stage uses communication ethnography methods and analyzes the eight components of speech proposed by Hymes. The results of this study indicate that the communication patterns established on the Gober program differ when responding to new callers and regular callers. The communication pattern between the announcer and new callers is formal, predominantly using the Indonesian language, and of short duration. This is because the main goal of a new caller is to introduce themselves to fellow Gober listeners and to request a song. Meanwhile, the communication pattern between the announcer and regular callers is relaxed, full of familiarity, often using code-switching and mixing codes, and has a longer duration. This is because the main goal of a regular caller is simply to chat or engage in small talk in the morning with the announcer,Gober merupakan salah satu program acara unggulan di Prosalina FM yang banyak diminati oleh masyarakat dan telah berjalan selama lebih dari 20 tahun. Tujuan penelitian ini mendeskripsikan pola komunikasi penyiar dan penelepon pada acara Gober. Pola komunikasi yang dikaji berupa bahasa verbal, struktur materi pesan, arah dan intensitas interaksi di antara partisipan, dan latar sosial budaya. Penelitian ini termasuk kajian etnografi komunikasi dengan menggunakan metode deskriptif kualitatif. Data dikumpulkan dengan diunduh dari Youtube kemudian dilanjutkan dengan menggunakan metode observasi nonpartisipasi. Tahap analisis data menggunakan metode etnografi komunikasi dan analisis delapan komponen tutur yang dikemukakan Hymes. Hasil penelitian ini menunjukkan bahwa pola komunikasi yang dijalin pada acara Gober memiliki perbedaan saat merespons penelepon baru dan penelepon tetap. Pola komunikasi penyiar dan penelepon baru bersifat formal, dominan menggunakan bahasa Indonesia, dan berdurasi singkat. Hal itu karena tujuan utama seorang penelepon baru adalah untuk mengenalkan diri kepada sesama pendengar Gober dan untuk memesan lagu. Sementara, pola komunikasi penyiar dan penelepon tetap bersifat santai, penuh keakraban, sering menggunakan alih kode dan campur kode, dan berdurasi lebih lama. Hal itu terjadikarena tujuan utama seorang penelepon tetap adalah untuk sekadar mengobrol atau basa-basi di pagi hari dengan penyiar.
Pasemon Sebagai Bahasa Kritik Dalam Seni Pertunjukan Masyarakat Madura Sofyan, Akhmad; Hidayatullah, Panakajaya; Badrudin, Ali
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 21 No. 2 (2020): Agustus
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.306

Abstract

Artikel ini merupakan hasil penelitian antropologi seni yang membahas perihal pasemon sebagai bahasa kritik dalam seni pertunjukan masyarakat Madura. Secara komprehensif menelaah tentang klasifikasi model pasemon sebagai bahasa kritik dalam seni pertunjukan masyarakat Madura ditinjau secara semiotik. Temuan penelitian menunjukkan bahwa pasemon dalam seni pertunjukan terbagi atas 3 model yakni Model Papareghân/paparèkan; Model sindiran langsung; dan Model penokohan; Model Paparèkan merupakan model kritik yang disampaikan melalui bentuk pantun tradisional berbahasa Madura baik secara langsung maupun melalui kèjhungan(nyanyian). Paparèkan digunakan untuk mengkritik lawan main dalam pertunjukan, maupun untuk mengkritik fenomena sosial masyarakat. Model sindiran langsung, merupakan moda kritik yang diucapkan secara langung dengan kalimat yang lugas oleh aktor/pelawak di atas panggung. Umumnya sindiran diucapkan dengan gaya humor. Sindiran langsung digunakan untuk mengkritik penonton, tuan rumah, situasi sosial maupun perilaku masyarakat hari ini. Model penokohan, adalah moda kritik
Revealing The Local Wisdom of Madura in the Folk Songs Pajjhâr Lagghu and Tondu' Majhâng: An Ethnolinguistic Study SANTUSO, Santuso; SETIAWAN, Ikwan; BADRUDIN, Ali
Journal of Social Sciences and Cultural Study Vol. 2 No. 1 (2024): Journal of Social Sciences and Cultural Study (November - February 2025)
Publisher : PT Batara Swastika Harati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61857/jsscs.v1i3.107

Abstract

Folk songs are not merely a form of entertainment but also serve as a medium to understand the local wisdom embedded within a community. This study aims to uncover the local wisdom of Madura through the folk songs Pajjhâr Lagghu and Tondu' Majhâng. The research employs a qualitative descriptive method with an ethnolinguistic approach. The data consists of words, phrases, and clauses found in the two songs. Data sources include internet sites, YouTube, and textbooks. Data collection was conducted by downloading song videos from YouTube and reviewing song lyrics from websites and books. The collected data were analyzed using an extra lingual matching method. The findings reveal that the local wisdom in Pajjhâr Lagghu encompasses (a) values such as hope, high optimism, hard work, perseverance, resilience, independence, fighting spirit, courage, responsibility, dedication, and strong commitment; (b) knowledge and skills in agrarian enterprises; and (c) patriotism, including the willingness to sacrifice everything for the prosperity and glory of the homeland. Meanwhile, the local wisdom in Tondu' Majhâng includes (a) values such as courage, resilience, perseverance, hard work, togetherness, solidarity, hope, supportiveness, gratitude, and a strong work ethic; and (b) knowledge and skills related to maritime sciences.
Tendensi Pola Komunikasi Interaksional di SMK PGRI 2 Jember (Kajian Etnografi Komunikasi) Yusnita, Titis Rizka; Haryono, Akhmad; Badrudin, Ali
Kajian Linguistik dan Sastra Vol. 9 No. 1 (2024)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/kls.v9i1.3541

Abstract

Each individual's language skills influence the effectiveness of ongoing communication interactions andthis is in line with optimizing the communication goals themselves. This research aims to identify trendsin interactional communication patterns that occur at SMK PGRI 2 Jember and describe the types ofconversation topics and language boundaries that influence the meanings that emerge behind thespeaker's actions. This research was analyzed using qualitative descriptive methods. The data in thisresearch is in the form of communication interactions that occur consistently and contain interactionalcommunication patterns. The data acquisition stage is through observation and recording the finding ofcommunication patterns. Data were analyzed using the ethnographic communication theory proposedby Spradley and supported by literature study. The stage of presenting the results of data analysis usesinformal methods. The research results show that interactional communication patterns are brokendown into several mappings, namely between students and students, students and teachers, andteachers and teachers. The communication patterns that occur tend to have a systematic consistencythat is formed naturally and operates interactionally. The topics of discussion that emerged ininteractions between participants focused on several specific themes, namely learning, administration,finance, entertainment and friendship problems. Meanwhile, topics that are avoided in conversationinclude political contexts, bullying and social mistakes. The languages used in communicationinteractions consist of Indonesian, Madurese, Javanese and English. This is influenced by the geographical location of SMK PGRI 2 Jember which is located near the center of Jember Regency.
The Dynamics of Criticism and Praise among Kyai’s Family Members in Pesantren Environment Sofyan, Akhmad; Salikin, Hairus; Badrudin, Ali; Muta'allim
International Journal of Educational Research & Social Sciences Vol. 7 No. 1 (2026): February 2026 ( Indonesia - Uzbekistan )
Publisher : CV. Inara in Colaboration with www.stie-sampit.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v7i1.1010

Abstract

Language behavior in everyday life often involves activities of criticizing and complimenting. This study aims to describe the forms, types, patterns of delivery, and language usage in the criticism and compliments that are accepted and rejected in the pesantren environment. The data for this study consists of sentences, and the sources of the data are the families of the Kiai in the pesantren community. This research is qualitative, using an anthropolinguistic approach and a communication ethnography method. The data collection method used is the simak libat cakap method. The researcher observed the utterances of criticism and compliments occurring among the members of the Kiai family at Pesantren Tapal Kuda, using recording and note-taking techniques. In addition, interviews were conducted with the Kiai, his family, administrators, teachers, and students to obtain more in-depth data. After the data was collected, the researcher transcribed the utterances into orthographic transcription. The data was then analyzed through reduction, classification, verification, and tabulation processes based on its type. The results of the study indicate that first, there is variation in the use of language adjusted to the context; criticism is often delivered with harsh words if intended to insult, while compliments always use polite language. Second, the forms, types, and patterns of delivering criticism and compliments among the Kiai family members include sarcasm, commands, reprimands, insults, accusations, praise, and motivation. The types of language used include Enjek-Iye (E-I) and Engghi-Enten (E-E), with delivery patterns occurring both directly and indirectly. Third, criticism and compliments that are accepted are generally delivered indirectly and use polite language, while criticism and compliments that are rejected tend to use harsh language, either directly or indirectly. These findings provide new insights into how cultural and religious norms influence the delivery and reception of criticism and compliments in the pesantren environment. The implications of this study emphasize the importance of understanding the social and cultural context in managing interpersonal interactions in the pesantren, as well as providing recommendations for educators and pesantren leaders to be more effective in delivering criticism and compliments in accordance with the prevailing norms.
Penguatan Budaya Sadar Bencana Bagi Generasi Muda Desa Terdampak Erupsi Gunung Semeru di Desa Sumberwuluh, Kecamatan Candipuro, Kabupaten Lumajang Ali Badrudin; Banun Kusumawardani; Tecky Indriana; Agustina Dewi Setyari; Indra Nurtjahjaningtyas; Arif Mohammad Siddiq; Nindha Ayu Berlianti; Nilasari Dewi
Journal of Community Development Vol. 5 No. 3 (2025): April
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/comdev.v5i3.676

Abstract

Mount Semeru as one of the highest mountains on the Java island has significant volcanic activity to date. The eruption of this volcano had a considerable impact on the surrounding area, including Sumberwuluh Village, Candipuro District, Lumajang Regency. The impact felt by the community is not only physical damage but also trauma. Therefore, a disaster awareness culture needs to be built and strengthened early in order to reduce the impact caused when a disaster occurs. The Institute for Research and Community Service (LP2M) of the University of Jember in collaboration with the Regional Disaster Management Agency (BPBD) of Lumajang Regency carried out service activities for elementary school students and teachers in Sumberwuluh Village with the aim of strengthening the culture of disaster awareness. This activity has been attended by students and teachers from SDN Sumberwuluh 1, SDN Sumberwuluh 2, SDN Sumberwuluh 3, SDN Sumberwuluh 4, SDN Sumberwuluh 5 and MI Miftahul Ulum. This is carried out through two stages, socialization about the importance of disaster preparedness and direct practice of disaster preparedness consisting of water boat evacuation, webbing and trauma healing. This program has succeeded in increasing disaster preparedness awareness through disaster education from an early age. In addition, this activity also succeeded in improving knowledge and practical skills in disaster preparedness by 88% and building a better mentality and readiness in dealing with emergency situations.
Edukasi Perilaku Hidup Bersih dan Sehat Guna Mencegah Penyebaran Infeksi Virus Hanif Mufti Al Islam; Agustin Wulan Suci Dharmayanti; Dwi Warna Aju Fatmawati; Tecky Indriana; Dina Tsalist Wildana; Ali Badrudin
ABDIGI : JURNAL PENGABDIAN MASYARAKAT KESEHATAN GIGI Vol. 4 No. 1 (2026): April 2026
Publisher : Poltekkes Kemenkes Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Infeksi virus masih menjadi masalah kesehatan masyarakat karena tingginya risiko penularan serta dampaknya terhadap morbiditas, mortalitas, dan produktivitas. Penerapan Perilaku Hidup Bersih dan Sehat (PHBS) merupakan salah satu strategi efektif untuk mencegah penyebaran infeksi virus, namun tingkat pengetahuan masyarakat masih perlu ditingkatkan. Kegiatan pengabdian kepada masyarakat ini bertujuan meningkatkan pengetahuan dan kesiapan perilaku masyarakat dalam menerapkan PHBS sebagai upaya pencegahan infeksi virus di Perumahan Mangga 5 Gang 1, Desa Prajekan Kidul, Kabupaten Bondowoso. Metode yang digunakan adalah Action Research dengan pendekatan Participatory Action Program selama 45 hari yang meliputi tahap persiapan, pelaksanaan, dan evaluasi. Edukasi diberikan melalui ceramah, diskusi, demonstrasi, poster, infografis, dan video pengingat melalui grup WhatsApp. Materi mencakup enam langkah cuci tangan pakai sabun, etika batuk, dan pola hidup sehat. Evaluasi dilakukan menggunakan kuesioner sebelum dan sesudah edukasi serta observasi terhadap peserta. Hasil kegiatan menunjukkan adanya peningkatan pengetahuan dan kesiapan perilaku pada seluruh aspek yang dievaluasi. Sebelum edukasi, sebagian besar peserta hanya memahami materi secara terbatas, sedangkan setelah edukasi peserta mampu memahami dan menerapkan praktik PHBS dalam kehidupan sehari-hari. Perubahan perilaku terlihat dari meningkatnya kebiasaan mencuci tangan dengan benar, menerapkan etika batuk, serta menjalankan pola hidup sehat. Kegiatan ini menunjukkan bahwa edukasi PHBS secara partisipatif efektif meningkatkan pengetahuan dan kesiapan masyarakat dalam mencegah penyebaran infeksi virus sehingga berpotensi mendukung upaya pencegahan penyakit menular di tingkat komunitas.