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All Journal Ahkam: Jurnal Ilmu Syariah JURNAL ISTINBATH Jurnal Ushuluddin UNIVERSUM Al-Ihkam: Jurnal Hukum dan Pranata Sosial MILLATI: Journal of Islamic Studies and Humanities AL QUDS : Jurnal Studi Alquran dan Hadis Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits RELIGIA Dialogia: Jurnal Studi Islam dan Sosial Al-Maslahah EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis El-Umdah JATI (Jurnal Mahasiswa Teknik Informatika) Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Mutawatir : Jurnal Keilmuan Tafsir Hadith Journal of Vocational and Career Education Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah ADDIN Journal of Industrial Engineering & Management Research (JIEMAR) An-Nawa : Jurnal Studi Islam Journal of Advanced Guidance and Counseling Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Absorbent Mind JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi Al-Hijr: Journal of Adulearn World East Asian Journal of Multidisciplinary Research (EAJMR) Jurnal Bilqolam Pendidikan Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Manar: Jurnal Kajian Alquran dan Hadis Al-Bayan: Journal of Hadith Studies Religia : Jurnal Ilmu-Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Ziswaf Asfa Journal Journal of Society and Development Kifah
Abdul Mufid
STAI Khozinatul Ulum Blora Jawa Tengah
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Peningkatan Perkembangan Kecerdasan Naturalistik Anak melalui Metode Outbound: Increasing the Development of Children's Naturalistic Intelligence through the Outbound Method Mufid, Abdul; Fatimah, Siti; Asfahani, Asfahani; Aeeni, Nur
Absorbent Mind Vol. 2 No. 2 (2022): Psychology and Child Development
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/absorbent_mind.v2i02.1501

Abstract

Kecerdasan naturalistik anak usia dini sangat penting untuk dirangsang, karena pada usia dini anak lebih cepat menerima rangsangan dan mengaplikasikan ilmu atau pengetahuan yang telah diperolehnya. Salah satu cara untuk merangsang adalah melalui metode outbound. Kecerdasan naturalistik anak kelas B RA Muslimat NU XVII Keser, Tunjungan, Blora belum tercapai dan berkembang. Oleh karena itu, tujuan penelitian ini untuk menganalisis peningkatan kecerdasan naturalistik anak melalui metode outbound. Jenis metode yang digunakan peneliti adalah kualitatif, yaitu dengan cara analisis data wawancara dan observasi mendalam di lapangan. Dari sumber data yang peneliti peroleh dari lapangan, peneliti mampu merumuskan research question tentang bagaimana penerapan peningkatan kecerdasan naturalistik melalui metode outbound di RA Muslimat NU XVII Keser, Kec. Tunjungan, Blora untuk meningkatkan kecerdasan naturalistik pada anak. Hasil penelitian ini menunjukkan adanya peningkatan kecerdasan naturalistik anak kelas B RA Muslimat NU XVII Keser, Tunjungan, Blora. Jadi dapat disimpulkan bahwa dengan kegiatan outbond mampu meningkatkan kecerdasan naturalistik anak. Abstract Naturalistic intelligence of early childhood is essential to be stimulated because, at an early age, children are faster to receive stimulation and apply the knowledge or knowledge they have acquired. One way to encourage is through the outbound method. The naturalistic intelligence of class B children RA Muslimat NU XVII Keser, Tunjungan, and Blora has not yet been developed. Therefore, this study aims to analyze the increase in children's naturalistic intelligence through the outbound method. The method used by the researcher is qualitative, namely by analyzing interview data and in-depth observations in the field. From the data sources that the researchers obtained from the area, the researchers were able to formulate a research question about how to apply the increase in naturalistic intelligence through the outbound method at RA Muslimat NU XVII Keser, Kec. Tunjungan, Blora to improve naturalistic intelligence in children. The results of this study indicate an increase in the naturalistic intelligence of class B children RA Muslimat NU XVII Keser, Tunjungan, and Blora. So it can be concluded that outbound activities can improve children's naturalistic intelligence.
Peningkatan Kemampuan Motorik Halus Anak melalui Bermain Oobleck: Improving Children's Fine Motoric Skills through Playing Oobleck Mufid, Abdul; Mukaromah, Sayyidatul; Lestari, Puji
Absorbent Mind Vol. 2 No. 1 (2022): Psychology and Child Development
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/absorbent_mind.v2i01.1504

Abstract

Children's motor skills greatly affect the strength and mental development of a child, because with good facilities from the role of parents or people around, this can increase the child's confidence and ability to coordinate hand muscle movements, eye nerves in doing something. This study aims to describe how the implementation of the oobleck game and what changes are seen after the children play the oobleck game. This study uses a qualitative research approach with a descriptive type of research. This study uses research subjects at KB Pelangi Ceria Blora, using data collection such as observations, interviews, and also documentation. As for what is studied in this study, how to improve the fine motor skills of children in KB Pelangi Ceria Blora by playing oobleck, where this game really attracts children's attention and becomes children's enthusiasm to participate in it. With the oobleck game that is done repeatedly, it will be seen a comparison of the improvement in the fine motor skills of the child.
FROM SCRIPTORIUM TO DIGITAL ARCHIVE: The Transformation of Qur’anic Philology in The Technological Era Nisa’, Lia Khoirotun; Mufid, Abdul; Syaiful, Muhammad
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 2 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i2.2483

Abstract

Digital transformation has profoundly influenced the practice of Qur’anic philology, a discipline focused on the critical study of the history of transmission, authenticity, and reading variants of the sacred text. This study aims to analyze the impact of advancements in digital technology on working methods, source accessibility, and the repositioning of scholarly authority within Qur’anic philological studies. Using a literature review method and a historical comparative approach applied to twenty primary and secondary sources including digital case studies such as Corpus Coranicum and e-Mushaf this research examines how traditional methods once centered in scriptoriums have undergone transformation through digital archive platforms and modern analytical tools. The findings indicate that digitalization not only expands the global reach of Qur’anic manuscript preservation and distribution but also introduces epistemological challenges, such as textual decontextualization, digital literacy gaps, and shifts in authority from classical scholars and philologists to technology developers and digital curators. On the other hand, digitalization fosters unprecedented cross-disciplinary and transnational collaboration, while simultaneously demanding renewed reflection on methodological principles and scholarly ethics. As a conceptual contribution, this study proposes a framework for Digital Qur’anic Philology (DQP), emphasizing the integration of traditional textual precision with contemporary technological capabilities. The study concludes that digital archives function not merely as tools for preserving textual heritage, but also as catalysts for shaping new epistemic horizons in Qur’anic studies. Therefore, strengthening digital literacy and epistemological awareness becomes essential for safeguarding the authenticity and integrity of Qur’anic philology in the technological era.
DARI SKRIPTORIUM KE ARSIP DIGITAL: TRANSFORMASI FILOLOGI AL-QUR’AN DI ERA TEKNOLOGI: Dari Skriptorium ke Arsip Digital: Transformasi Filologi Al-Qur’an di Era Teknologi Nisa, Lia Khoirotun; Mufid, Abdul; Syaiful, Muhammad
jsd: Journal of Society and Development Vol 5 No 2 (2025)
Publisher : CV. Media Publikasi Profesional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57032/jsd.v5i2.322

Abstract

The digitalization of Qur’anic manuscripts has emerged as a central discourse in modern philology, reshaping the mechanisms of preservation, transmission, and textual analysis. This article aims to critically examine the transformation of Qur’anic philology from the traditional scriptoriumlong regarded as an authoritative space for manuscript copying and the verification of textual variants towards a technologically mediated ecosystem of open-access digital archives. Employing a descriptive-analytical approach, this study reviews historical literature, evaluates major Qur’anic manuscript digitalization projects, and analyzes the use of databases and computational tools in textual criticism. The findings reveal that digitalization not only broadens access to manuscript preservation but also triggers an epistemological shift in philological practice, particularly in relation to textual authority, verification of variant readings, and models of scholarly collaboration. Furthermore, the study identifies the necessity of rearticulating classical philological principles into digital frameworks to preserve Isnād integrity and support rigorous Tahqīq practices. The primary contribution of this article is the formulation of a conceptual framework for Qur’anic digital philology that bridges the values of the classical scriptorium with the affordances of digital technology, providing a theoretical and methodological foundation for Qur’anic manuscript studies in the technological era.
Analysis of the Credibility of the Abbasid Caliphs as Rāwī Hadith: The Relationship between Power and Knowledge in the Perspective of Naqd al-Hadith Niam Masruri, Ulin; Soebahar, Moh Erfan; Mufid, Abdul; Sya’roni, Mokh.
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i2.14498

Abstract

This study bridges the gap in previous research, which has discussed Abbasid politics from a historical perspective but has not systematically examined their position as hadith narrators. This study contributes new insights into how power influences trust in sanad and the acceptance of narrations. The credibility of hadith narrators is a crucial factor in determining the quality of a hadith, as the acceptance or rejection of information depends on their reliability. In this context, the Abbasid Caliphs as hadith narrators are often debated regarding their credibility. This study aims to analyze the credibility of the Abbasid Caliphs as hadith narrators and their influence on their transmission of hadith. This study uses the naqd al-Hādīs method with descriptive narratives and Foucault's theory of power relations. The results reveal that the credibility of the Abbasid Caliphs as narrators of hadith is majhūl al-ḥāl (unknown status). The integrity of the critics is maintained, preventing a correlation between knowledge and power.
INTEGRASI ANTARA ILMU DAN HADITS MENURUT PEMIKIRAN IMAM AL-GHAZALI Mufid, Abdul; Nurul Fajri, Nidaa'; Ismai, Moch
Al-Bayan: Journal of Hadith Studies Vol 1 No 2 (2022): Juli
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.604 KB)

Abstract

Artikel ini difokuskan untuk mengkaji mengenai bagaimana masuknya ilmu (sains) kedalam studi kebiasaan nabi (hadits). Pembahasan yang akan kita bahas meliputi posisi ilmu-ilmu yang berkaitan dengan hadits, relasi ilmuilmu (sains) dan hadits serta pemahaman hadits dengan perangkat ilmu (sains). Dalam hal ini hadits berperan sebagai wadah untuk menggabungkan (konsolidasi) antara ilmu dan agama, karena hadits merupakan sesuatu objek yang bersifat passif, sedangkan ilmu merupakan sesuatu objek yang bersifat aktif. Didalam agama islam, baik ilmu agama maupun ilmu sosial (umum) merupakan kedua hal yang tidak bisa terpisah. Sebab jika kedua ilmu ini berintegrasi secara bagus akan dapat memecahkan segala persoalan umat yang terjadi. Dengan demikian, ilmu sosial merupakan wujud praktek dari penafsiran sebuah makna hadits. Keywords : ilmu, integrasi, penggabungan, konsolidasi, hadits
Culture and Technology Acculturation: Efforts to Revitalize the Prophetic Tradition in the Modern Worldview Era Mufid, Abdul; Mufida, Nawal Miza; Ismail, Muhammad; Syaiful, Muhammad; Ilham, Agus
ADDIN Vol 19, No 2 (2025): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v19i2.31063

Abstract

This research explored the intersection between cultural heritage and technological progress in revitalizing and rejuvenating prophetic traditions. The research aimed to bridge the gap between traditional practices and contemporary challenges by utilizing the profusion of prophetic traditions, especially in Islamic teachings. Research questions included how technology can bridge the gap between traditional prophetic teachings and modern cultural contexts, what challenges and opportunities arise from this integration, and how revitalizing prophetic traditions through technology can contribute to cultural preservation and augmentation. Through a multidisciplinary approach with insights from cultural studies, religious studies, and technology, this research contributed to the ongoing discourse on preserving and revitalizing cultural heritage in the digital era. Research findings revealed that although technology offered new opportunities to revitalize prophetic traditions, such as through digital archives and social media, there were also challenges, including authenticity and cultural adaptation issues.
Al-Tafsîr al-Maqâsidî Baina Mutathalibât al-‘Asr wa Tahaddiyyâtihi Mufid, Abdul; Aniqoh, Aniqoh
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 16, No 1 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v16i1.12804

Abstract

Model tafsir maqasid merupakan model baru dalam wacana tafsir al-Quran. Model tafsir ini memiliki premis dasar bahwa produk harus merepresentasikan pemahaman teks al-Qur'an sebagai tujuan teks, yaitu terwujudnya kepentingan manusia di dunia dan akhirat. Oleh karena itu, penelitian ini terfokus pada urgensi tafsir maqasid yang sangat dibutuhkan di masa mendatang, dan sangat mendesak untuk merealisasikannya, meskipun banyak tantangan dan hambatan yang kompleks. Penelitian ini berangkat dari kenyataan di masa kini, bahwa tren menyimpang telah menyebar. Tafsir maqasid yang mumpuni dapat menjawab berbagai kecenderungan yang menyimpang dalam memahami al-Quran. Penelitian ini bertujuan untuk memperkenalkan tafsir maqasid sebagai jenis interpretasi yang penting, karena menjadikan maqasid sebagai pijakan utama dalam penafsiran. Masalah penelitian yang disajikan dalam penelitian ini adalah sejauh mana umat Islam membutuhkan tafsir maqasid dan sejauh mana tafsir maqasid ini memberikan solusi dari beberapa masalah yang terkait dengan wacana hukum untuk mengakomodir kehidupan kontemporer. Peneliti mengambil pendekatan induktif dan analitis. Penelitian ini menyimpulkan bahwa tafsir maqasidi merupakan jenis tafsir yang penting dan mengungkapkan rahasianya serta menunjukkan bagaimana al-Quran datang untuk memelihara kemaslahatan manusia dan untuk menangkal mudarat dari mereka.
Menimbang Interpretasi Hadis Rukyat Hilal Yusuf al-Qaradawi Mufid, Abdul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 1 (2019): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (515.612 KB) | DOI: 10.15642/mutawatir.2019.9.1.146-169

Abstract

Muslims tend to have an adequate understanding of Islam through the Qur’an and Hadith. However, over the years, hadith has been a source of controversy in Islamic law, with the significant problem associated with understanding and determining the beginning of the hijri month. The difference is due to the various perspectives in understanding the observed crescent. This paper aims at discussing the prominent scholar, Yusuf al-Qaradawi in understanding the hadith in question. It argues that the impact of Yusuf al-Qaradawi’s understanding on the ru’yat al-hilal hadith was to unify the performance of fasting and ‘id al-fitr in Europe based on priority, not to unite all Moslems in the world.
The Revolution of The Qur’anic Interpretation (Criticism of The Jamal Al-Banna’s Methodology in 1920 - 2013) Abdul Mufid
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1958

Abstract

The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al - Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al- Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the ISSN: 1411-1632 (Print) 2527-5992 (Online) knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively. The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al - Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al- Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively.
Co-Authors Abdul Sattar Adhi Kusumastuti Aeeni, Nur Ahmad Farih Dzakiy, Ahmad Farih Ahmad Sharifuddin bin Mustapha Aisah, Eviana Nur Aland, Ahmed Orhan Ali Trigiyatno Aniqoh, Aniqoh Ari Purwanto Arifudin, Mohamad Asbari, Masduki Asfahani, Asfahani Cahyono, Yoyok DEWI RAHMAWATI Eko Supraptono Faqih, Muhammad Ikhsanul Ilham, Agus Ismai, Moch Istianah Istianah Istikomah, Nuzulul Karina Auliasari Mahmudi, Ahmad Maulidina, Ahmad Rizal Mawere, Daniel Moh. Ismail Mohammad Arif Mowafg Abrahem Masuwd Mufida, Nawal Miza Muhammad Rikza Muqtada Muhammad Syaiful Mukaromah, Sayyidatul Mustafidah, Nurul Mutmainnah, Siti Nafsul Niam Masruri, Ulin Nisa, Lia Khoirotun Nisa’, Lia Khoirotun Nur Rohmat Nurul Fajri, Nidaa' PUJI LESTARI Renaldi Primaswara Prasetya Rifai, Idris Ahmad Rohmad Adi Yulianto Romadhon, M Nurul Sa’adah, Latifatus Safitri, Endang Siti Fatimah Soebahar, Moh Erfan Suprapti Suprapti Sutarno Sutarno Sya’roni, Mokh. Umar, Jamilu Abdullahi Wahyuni, Siti Kurnia