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All Journal Intizar Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) Jurna Ilmiah Hukum Keluarga Islam Vicratina : Jurnal Ilmiah Keagamaan Bulletin of Indonesian Islamic Studies INJECT Interdisciplinary Journal of Communication
Dzulfikar Rodafi
Universitas Islam Malang
Religion Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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UPAYA MEWUJUDKAN KELUARGA SAKINAH DALAM PERNIKAHAN PERJODOHAN ORANG TUA (STUDI KASUS DI DESA WADAK KIDUL KECAMATAN DUDUKSAMPEYAN KABUPATEN GRESIK) Ahmad Fudloili; Ach. Faisol; Dzulfikar Rodafi
Jurnal Hikmatina Vol 4, No 2 (2022): Jurnal Ilmiah Hukum Keluarga Islam (Ahwal al-Syakhshiyyah )
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

A study entitled "Efforts to Realize Sakina's Family through Parental Arranged Marriage (Case Study in Wadak Kidul Village, Sat Duduk Sanpeyan, Gresic Regency)". Arranged marriages  in marriages  in the village of Wadak Kidul  follow Islamic procedures before the  marriage  is completed. It is advisable to choose a potential partner called Kafaa. Called "Kafaa," a balanced or harmonious couple with an equal, similar, or-matched marriage in the realization of the Sakina family achieves harmony between the couple and promotes the relationship between the family  and the environment. I have been married. Researchers use qualitative research, and this type of research uses case studies. Data collection was based on observational surveys, interviews, and documentation. When it comes to marriage, in the village of  Wadak Kidul, matchmaking is the will of the parents, but the decision depends on the children getting married. What husbands and wives do  to build Sakina's family through matchmaking marriage is mutual trust and respect, and always love for their children.Kata Kunci: Upaya, Keluarga Sakinah, Pernikahan Perjodohan
DISPARITAS PUTUSAN HAKIM PENGADILAN AGAMA KABUPATEN MALANG TENTANG PEMBERIAN IZIN POLIGAMI (ANALISIS PERKARA NOMOR 3534/Pdt.G/2020/PA.Kab.Mlg dengan PERKARA NOMOR 0402/Pdt.G/2020/PA.Kab.Mlg) Devi Juni Wardani; Dzulfikar Rodafi; Syamsu Madyan
Jurnal Hikmatina Vol 3, No 2 (2021): Jurnal Hukum Keluarga Islam (Ahwal al-Syakhshiyyah )
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Religious Courts are judicial institutions that have products in the form of decisions and decisions. The decision is the result of deliberation by the panel of judges to decide a dispute case or there are two parties in dispute. For a decision, it is a decision issued by the judge as well, but there is no party to the dispute. Polygamy is included in a decision because there are disputing parties or problems. In this case, what are the guidelines or reasons used by judges in deciding cases, especially in cases of polygamy. Deciding a case does not necessarily just look at the lawsuit, but during the trial process, starting from case examination, prosecuting and proceeding to proceeding with the case. The examination of such cases can lead to disparities in judges' decisions. This disparity is what makes a decision different in terms of verdicts. By looking at how the evidence and witnesses are presented. So with this the judge can decide cases fairly and provide benefits to the parties. In accordance with the requirements of the decision, namely keeping away from harm and can provide legal benefits and certainty for justice seekers. Kata Kunci: Religious Courts, Decision, Polygamy, Disparity
WALI HAKIM DALAM PELAKSANAAN PERKAWINAN MENURUT PRESPEKTIF HUKUM ISLAM DAN HUKUM POSITIF (Studi kasus KUA Kecamatan Wonoayu kabupaten Sidoarjo) Mas Habib Syaifulloh; Dzulfikar Rodafi Rodafi; Dwi Ari Kurniawati
Jurnal Hikmatina Vol 2, No 3 (2020): Jurnal Hukum Keluarga Islam (Ahwal al-Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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AbstractMarriage in the Indonesian legal system, especially for those who adhere to the Islamic religion requires a guardian in marriage. These obligations can be seen in the regulations issued by the government, including in the Compilation of Islamic Law Article 19 to Article 23 and Minister of Religion Regulation Number 11 Year 2007 regarding Marriage Registration Article 18. The necessity for the guardian in marriage is basically an agreement of the majority of scholars, except Madzhab Hanafiyah which does not require a guardian for women, especially if the woman has grown up and is able to account for every word and deed. (1) What is the Position of Judge Guardian in Marriage in the perspective of Islamic Law and Positive Law in KUA of Wonoayu District and (2) How is the Legality of Judge Guardian in Perspective of Islamic Law and Positive Law in KUA of Wonoayu Sidoarjo District ?. This study aims to determine as clearly as possible the position of the guardian judge in KUA Wonoayu District, and to determine the validity of the guardian judge according to positive law and Islamic law. The research method used is the field research method where this research is descriptive in nature. Data collection method is done through observation, and interviews. Source of data used comes from primary data and secondary data. Analysis of the data used is qualitative data analysis with an inductive thinking approach. Based on the results of the study concluded that, the position of guardian judge in KUA Wonoayu District Regulation of the Minister of Religion Number 2 of 1987 concerning the Guardian Judge, Regulation of the Minister of Religion Number 11 of 2007 concerning Marriage Registration, KHI Article 23 paragraph 2 and Al-Quran Surah 2 Al-Baqarah paragraph 232 and authorize the KUA to appoint a guardian of the judge as marriage guardian. the position of the judge's guardian as a guardian in marriage is considered valid according to positive law and Islamic law based on positive law namely KHI Article 23 paragraph 2 where the change from the guardian nasab to the judge's guardian is because the trustee is made after the decision of the Religious Court regarding the guardianship of the guardian. based on Islamic law namely Al-Qu'ran 24th letter An-Nur verse 32 there is an order to marry men and women who are alone who deserve to be married, then the second letter to Al-Baqarah verse 232. So in this case the KUA should carry out the marriage contract in accordance with the provisions of the law, to the bride and groom to always ask for permission from the trustees of the nasab and the trustees of the nasab to achieve mutual benefit.   Keywords: guardian judge, marriage, law
ANALISIS PUTUSAN VERSTEK DALAM PERKARA PERCERAIAN STUDI KASUS DI PENGADILAN AGAMA KABUPATEN MALANG Fiki Fathur Rochman; Ach. Faisol; Dzulfikar Rodafi
Jurnal Hikmatina Vol 1, No 2 (2019): JURNAL HIKMATINA
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Divorce has become a problem in family life when a legitimate bond has run aground amidst travel in the family. In this case, seeing many divorce cases in the Malang District Religious Court, the researchers also looked for the problem side, not the problem of divorce, using the verdict. Decisions that have been dropped by the Judge to the second party who are litigating by the Defendant are also the Respondent. The researcher was more interested in the verdict seen from the absence of the parties in this case the Verstek ruling. Where this Verstek ruling was seen from the absence of the Defendant in the trial. So the type in this study uses Kaulitative research using interview methods and documentation. In his case the Verstek verdict in the Malang District Religious Court obtained high results from the hard work of the research proving April 2019 data from 687 The verdict that the Verstek decision reached 442 Verstek Decisions. This shows a very high number can be further about the factors associated with the Defendant's absence.Kata Kunci : Perceraian, Putusan, Putusan Verstek
PENYELESAIAN SENGKETA HUKUM WARIS ANTARA HUKUM ADAT DAN HUKUM ISLAM DI (DESA MAUBASA TIMUR KECAMATAN NDORI KABUPATEN ENDE) Susianti Ago; Ahmad Subekti; Dzulfikar Rodafi
Jurnal Hikmatina Vol 2, No 3 (2020): Jurnal Hukum Keluarga Islam (Ahwal al-Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Abstract Indonesia has people of all kinds of religions, customs, and cultures, and has created a host of breakaway legal system, a system of western heirs, a system of islamic law, and a system of tribal heirs. Each of the legal systems of the heir is set in place. Because most indonesians are muslims, the system of inheritance is governed according to the islamic laws found in khi and its terms stemming from the qur 'an and the hadiths. Although the legacy of Islam is clear, its practices in society still do not socialize well. For more valid research, researchers have decoded it to an empirical type of research. Researchers picked up the research locations in the Muslim communities of maubasa east village, ndori district, ende flores, east southeast nusa. The reason for the location to be taken, first because it is here in its natural division that still applies to tribal laws. Second because of the large number of islamic societies, however, such customs are still used in inheritance division. The aim of this research is to describe the execution of the law of inheritance in the village of maubasa east, the division of inheritance according to hokum and islamic law, and the knowledge of the division of property according to customs and islamic law. To achieve that goal in the study is done with a qualitative type of repressive. Data collection procedures are conducted using observation methods of observation, interview methods of Tanya and documentative methods of records and photos. The results are (1) heir law in the village of maubasa east, The difference between the application is that a daughter has no inheritance from her parents because she has a husband and her husband is the one who has to support her family. (2) the appendage of property according to the hokum of custom and the law of Islam that a daughter of the middle child has no hold on to the hart of inheritance while the hokum of the deceased child is required by the islamic heir. Third, the child's position according to traditional law and islamic law is the same as a girl who has no part in making decisions because a woman is weak and easily exploited. Keywords:  Customary, Female, Inheritance
KAWIN PAKSA DALAM PERSPEKTIF FIQH ISLAM DAN GENDER Misbakhul Munir; Ahmad Subekti; Dzulfikar Rodafi
Jurnal Hikmatina Vol 2, No 3 (2020): Jurnal Hukum Keluarga Islam (Ahwal al-Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

AbstractIn married life in the daily life of marriage is a necessity for mankind, that's why if there is a male or female household to use a lot of consideration for the choice of their children in determining the match, the bride and groom who will carry out the marriage and the guardian or parents the act of forcing their children to force marriage means forced marriage. Forced marriages are parents arranged or forced children to marry without the consent and willingness of the child and not his right to choose his partner. In Islamic law there is no compulsion for someone to marry with the choice of their parents. The concept of gender as an act of forced marriage which is considered as a discrimination against women. Keywords: forced marriage, the concept of gender
PROBLEMATIKA PEMBELAJARAN TAHFIDZ AL-QURAN PADA MASA PANDEMI COVID-19 DI SMP ISLAM TERPADU INSAN PERMATA MALANG Lamya Zulfiana; Dzulfikar Rodafi; Dian Mohammad Hakim
VICRATINA Vol 7, No 6 (2022)
Publisher : Vicratina : Jurnal Ilmiah Keagamaan

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Abstract

The COVID-19 virus pandemic has affected all aspects of life, ranging from economic, social, and educational. This requires that in the world of education it changes to distance learning. At SMPIT Insan Permata Malang decided to carry out all learning activities online. Therefore, in learning Tahfidz Al-Quran, the teacher who teaches Tahfidz must have strategies that are used in learning. The focus of the research discusses the strategies used by teachers who teach Tahfidz Al-Quran, the implementation of methods, and problems and solutions in learning Tahfidz Al-Quran during the Covid-19 pandemic. The research is carried out with a qualitative type of research. The results of the study that the learning strategies used by teachers in learning Tahfidz Al-Quran are: 1) Learning through the LMS application, 2) Classical strategies read, 3) Memorization guide videos, 4) Using one mushaf. Implementation of the method: 1) Sending memorized videos, 2) Reading rhythms using bayati 3) Depositing rote memorization. Problems and solutions: 1) Lack of parental support, with the solution the teacher creates a group with parents to control students in learning. 2) Network Constraints, with learning solutions moving to whatsapp group. 3) Not meeting the memorization target, with the solution of the teacher increasing competence to encourage students to be more enthusiastic about memorizing the Quran. 4) Student background, with the teacher's solution gives birth to a method that can affect every difference in student background.
العلامة السيد محمد بن علوي المالكي الحسني وجهوده في السنة النبوية Dzulfikar Rodafi
VICRATINA Vol 2, No 2 (2017)
Publisher : Vicratina : Jurnal Ilmiah Keagamaan

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Abstract

  مستخلص البحثفإن الحديث النبوي الذي قذفه الله تعالي في قلب رسوله الأمين سيدنا محمد صلى الله عليه وسلم الذي لا ينطق عن الهوى إن هو إلا وحي يوحي ليكون دستورا لحياة الناس بعد القرآن الكريم، ودعوة إلى الصلاح والإصلاح. تتغذى منه العلوم التي افترعها علماء المسلمين من نصوصه المباركة، بل وغير المسلمين صنوفا من العلوم. وهو بحر لا تنفذ عجائبه، ولا تنقضي على مر الزمان سرائره، فقد تعددت فيه الشروح وعلوم مصطلحه وتنوعت في فهمه المناهج، حسب ميول الحافظ والمحدث مع استعداد الفكر والثقافة والظروف الفكرية التي أحاطت بهما.لقد تكفل الله بأن يمنح هذه الأمة المحمدية رجالا أقوياء في كل عصر، وكان العلاّمة المحدث السيد محمد بن علوي المالكي الحسني - رحمه الله - من هؤلاء الأفذاذ القلائل الذين حفل بهم هذا العصر. وبجهوده المباركة هذه نهض في خدمة الحديث النبوي الشريف لا ليضم نسخة جديدة تتشابه مع سابقات بل ليجعله صيحة البعث و نور الشروق. فكانت رسالته واضحة الغرض ساطعة الجوهر. وبهذا فقد كان السيد محمد بن علوي المالكي صاحب منهج جديد في خدمة الحديث النبوي وصاحب مدرسة جمعت أعلام الباحثين والقائمين في هذا العصر على هذه الدراسات.و كان السيد محمد بن علوي - رحمه الله - عالما محدثا فقيها مناضلا ومناصرا للحق، ومن العلماء المعاصرين الذين يشار إليهم بالبنان. له كتابات ومؤلفات امتازت بالوضوح والعمق والاستقصاء والابتكار والاستيعاب، وكان أسلوبه من السهل الممتنع.ن الهدف الأساسي من هذا الموضوع هو معرفة جهود السيد محمد بن علوي ومنهجه من خلال خدمته لسنة المصطفي صلي الله عليه وسلم ومدى أثره وتأثره بجهود من سبقوه وعاصروه و ذلك لتكون السنة المطهرة مع تحدياتها الذميمة صالحة لكل زمان ومكان وخاصة في عصرنا الراهن.
MODEL PEMBELAJARAN PAI DAN BUDI PEKERTI BERBASIS MULTIMEDIA DI MASA PANDEMI COVID-19 (STUDI KASUS DI SMP WAHID HASYIM MALANG) Muliadi Muliadi; Dzulfikar Rodafi; Muhammad Fahmi Hidayatullah
VICRATINA Vol 6, No 1 (2021)
Publisher : Vicratina : Jurnal Ilmiah Keagamaan

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Abstract

The emergence of the covid-19 outbreak impact on several aspects of human life begin from aspect social, economy, religious life and not exception to education which one has been learning process implemented direct face to face with the presence of teacher and students in the class become the learning process implemented in an online way. The event required the Islamic Religious Education teacher at Junior High School Wahid Hasyim Malang plan how the learning model will be used in the online learning process during the covid-19 pandemic. Then by using some research methods, that is observation method, interview method, and documentation method, researcher can collect data from primary data and secondary data. According to the research that has been done, researcher will discuss one of the problem focus which has been formulated, that is how is the model of Islamic Religious Education learning based on multimedia during the covid-19 pandemic at Junor High School Wahid Hasyim Malang. Researcher has acquired some data that the learning model used by Islamic Religious Education teacher at Junior High School Wahid Hasyim Malang, that is  use some media (multimedia) have the form of applications, that is WhatsApp, Google form, Classrom, Website and Quizizz.
INTERNALISASI NILAI KEDISIPLINAN MELALUI PEMBIASAAN TADARUS AL-QUR’AN DI MA PLUS DARUL HUDA KLEPU SUMBERMANJING WETAN KAB. MALANG Saadatul Maulidiah; Anwar Sadullah; Dzulfikar Rodafi
VICRATINA Vol 7, No 7 (2022)
Publisher : Vicratina : Jurnal Ilmiah Keagamaan

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Abstract

Discipline is the basis of success therefore discipline must be instilled early on in a person, especially in students. This research was carried out at MA Plus Darul Huda Klepu Sumbermanjing wetan Kab. Malang. This research uses a qualitative approach with the type of case study. Data collection methods used are observation, interviews and documentation. Data analysis techniques and checking the validity of data and data are presented in descriptive form. The results showed that: 1). Discipline of students includes discipline of time, discipline of study, discipline of dress and discipline in worship. 2). The implementation of the habituation of tadarus Al-Qur'an is carried out every day before starting teaching and learning activities. 3). Supporting and inhibiting factors in internalizing the value of discipline through habituation of tadarus Al-Qur'an.
Co-Authors A. Ridho Maulana Aziz Ach. Faisol Afif Amrullah Afifatu Nur Arifah Ahmad Fudloili Ahmad Munjin Nasih Ahmad Subekti Aisyunnada Makky Anwar Sadullah Anwar Sa’dullah Bairi Bairi Binti Maratus Solichah Chalimatus Sa’dijah Devi Juni Wardani Dian Mohammad Hakim Dwi Ari Kuriniawati Dwi Ari Kurniawati Dwi Fitri Wiyono Eka Wahyu Sri Wilujeng Farhana Nur lailita Fathurrahman Alfa Fiki Fathur Rochman Fina Maulani Wahdah Harun Albaritsi Helwina Afkarina Hidayah Jaya Riswanda Humaidi Humaidi Ibnu Ato'ilah Inda Brilliant Indriani Rachman Saputri Jazari Karamunir Karamunir Khoirul Asfiyak Khoirul Asyfiyak La Aliman Aririn Sampulawa Lamya Zulfiana Lia Nur Atiqoh Bela Dina Lutfi Indah Nurjihananingrum M. Abdul Aziz Dawaamu Aliyuddiin M. Yazid Albasthomi Mahrus Ali Mas Habib Syaifulloh Meylinda Rosyidah Misbakhul Munir mizatul khaula Moh. Irham Maulana Moh. Muslim Mohamad Sokhibul Kafi Muhammad Asrofi Awali Mursalin Muhammad Fahmi Hidayatullah Muhammad Hanief Muhammad Hanif Muhammad Sulistiono Muliadi Muliadi Nur Hasan Nur Hasan Nur Hasan Nur Hikmah Nurhasan Nurhasan Rahmat Nuryadin Sudirman Rahmat Sudani Rani May Saputri Saputri Rivaldy Lisyardo Putera Rizcha Amalia Putri Rosichin Mansur Saadatul Maulidiah Salsabil Darma Ma’arif Sasmita Sari Sasmita Sari Shofiatul Jannah Silfia Afriani Siti Masruchah Susianti Ago Syamsu Madyan Syarifah Khodijah AL ‘Adawiyah Thoib Thoib Vina Tarsyihul Ulfah Yuliana Nurfadilah Ziadul Ulum Wahid