Articles
<![CDATA[Relevansi Simulasi Permainan “Hikayat Kerbau Air†Sebagai Media Literasi Perdamaian Bagi Aktivis Aisyiyah ]]>
<![CDATA[Surwandono, Surwandono]]>;
<![CDATA[Maksum, Ali]]>
<![CDATA[ Jurnal Inovasi Hasil Pengabdian Masyarakat (JIPEMAS) Vol 3, No 2 (2020): Jurnal Inovasi Hasil Pengabdian Masyarakat (JIPEMAS) ]]>
Publisher : <![CDATA[University of Islam Malang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33474/jipemas.v3i2.6802
<![CDATA[This article examined the relevance of game simulation as a model for learning literacy for women activists in sosial and religious isues. Women was peace aktors who have a natural peace instinct compared to men, but in the context of sosial conflict, women's involvement in conflict and peace decision making tends to be minimum. The community services method was conducted by the intervention of knowledge and the value of peace by using the simulation game called “Hikayat Kerbau Air†or Water Buffalo. The “Hikayat Kerbau Air†was a game that mobilizes structured experiences that can provide deep scars so that it is expected to be a good stimulus when experiencing similar experiences in the real world. The results of the service interventions showed that the structured experience gained from the “Hikayat Kerbau Air†game simulation increased the emphatic process and sympathy for the competitors without losing the goals to be achieved. Conflict style choices become more moderate and humanist.]]>
<![CDATA[RELEVANSI FIQH INFORMASI MUHAMMADIYAH DALAM PENGELOLAAN HOAX DALAM ERA DISRUPSI INFORMASI ]]>
<![CDATA[Surwandono, Surwandono]]>;
<![CDATA[Kaukab, M. Elfan]]>
<![CDATA[ Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ Vol 8 No 3 (2021): September ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) UNSIQ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32699/ppkm.v8i3.1842
<![CDATA[Artikel ini mempunyai tujuan untuk menggerakan persyarikatan Muhammadiyah sebagai organisasi yang integratif di tengah disrupsi informasi melalui internalisasi nilai integratif Islam yang digali dari prinsip-prinsip Maqashid Shariah di Desa Palbapang Barat Kecamatan Bantul dan Kabupaten Bantul Bantul Yogyakarta. Desa Palpabang dipilih sebagai lokasi pengabdian terkait dengan posisi sosial desa Palbapang sebagai desa percontohan dalam praktik kehidupan Islami warga Muhammadiyah di kabupaten Bantul. Organisasi Muhammadiyah merupakan organisasi otonom Muhammadiyah yang memiliki kontribusi besar dalam gerak kehidupan social, ekonomi dan keagamaan di masyarakat seperti masjid, sekolah dasar dan Taman Pendidikan Bustanul Atfal. Metode pengabdian masyarakat menggunakan pendekatan literasi fiqh informasi dan diperkaya dengan diskusi terfokus terhadap pengelolaan hoax dalam masyarakat. Hasil pengabdian menunjukan bahwa terdapat hubungan yang positif antara peningkatan literasi fiqh informasi dengan komitmen untuk melakukan aktivitas komunikasi yang sehat dan menghindari penyebaran hoax]]>
<![CDATA[Relevansi Pelembagaan Investasi Ekonomi Berbasis Shariah Pada Masyarakat Muslim di Mindanao ]]>
<![CDATA[Surwandono, Surwandono]]>
<![CDATA[ Jurnal Hubungan Internasional Vol 4, No 1 (2015) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18196/hi.2015.0064.35-46
<![CDATA[The idea of building shariah economic investment institution was pioneered by Muhammadiyah when involved in the International Contact Group (ICG) to strengthening civil capacity of the muslim mindanao community through the transformation of social, economy, and education, as the initation of Baitul Mal Wa Tamwil establishment, as the embryo of economic shariah investment institution. This article will build a new idea which in the community who experiencing conflict still need shariah economic investment institution. Institute of shariah economic will guide the choice toward politic and military confrontation to more moderate and measureable in the community, which is in the end will contributes positively in creating peace.]]>
<![CDATA[Diplomasi Bencana Alam sebagai Saran Meningkatkan Kerjasama Internasional ]]>
<![CDATA[Herningtyas, Ratih]]>;
<![CDATA[Surwandono, Surwandono]]>
<![CDATA[ Jurnal Hubungan Internasional Vol 3, No 2 (2015) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18196/hi.2014.0060.181-188
<![CDATA[This paper aims to examine how the issue of disasters in Indonesia can be modified into a positive social capital to solve social, economic, political and social culture’s problems in disaster prone areas. Indonesia is very vulnerable to natural disasters. Some of the latest and most destructive natural disasters are the earthquake followed by tsunami that hit Aceh Indonesia on 2004, earthquake hit Yogyakarta and Central Java earthquake on 2006 and volcanic eruption of Mount Merapi Yogyakarta and Central Java 2011. Using qualitative approach, this paper found that Indonesia’s disaster managements get worldwide recognition and increases Indonesia’s competitiveness toward other countries. These recognitions become the sources of Indonesia’s soft power, and can be used as a strategic instrument to build international cooperation and collaboration.]]>
<![CDATA[The Strategy of Taiwan Government to Build Muslim Friendly Environment ]]>
<![CDATA[Mahendra, Zulfan Fakhri]]>;
<![CDATA[Surwandono, Surwandono]]>
<![CDATA[ Politea Vol 4, No 2 (2021): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/politea.v4i2.12467
<![CDATA[Taiwan as a country which is nicknamed the country of Formosa or beauty has the potential to increase its capacity in tourism. Seeing the projection of the number of Muslims that has continued to increase. Taiwan developed its new south bound policy to attract Muslim people to travel and apply in Taiwan. Muslim Friendly Environment is a new breakthrough from Halal Tourism that many Muslim minority countries have conveyed. Through the Global Muslim Travel Index, Taiwan is in position 3 in the world as a Muslim Friendly region. Taiwanese strategies in their public diplomacy efforts in coordination with non-government actors such as the Muslim community. starting to continue to develop development to manage halal information that is able to bind more and more Muslims.]]>
<![CDATA[Shifting Actors and Strategy in Indonesia’s Disaster Diplomacy After Tsunami Aceh 2004 ]]>
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Ratih Herningtyas]]>
<![CDATA[ Jurnal Ilmiah Hubungan Internasional Vol. 15 No. 2 (2019): Jurnal Ilmiah Hubungan Internasional ]]>
Publisher : <![CDATA[Parahyangan Center for International Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (837.222 KB)
|
DOI: 10.26593/jihi.v15i2.3185.185-196
<![CDATA[ABSTRACTDiplomacy as a foreign policy instrument of certain states to attain its national interest has traditionally been the authority of the central government regarding to its adequate capability and authority than other actors. Indonesia has high rank on disaster vulnerability in the world. Disasters always have been more understood as lost factors than social capital factors. The 2004 earthquake and tsunami in Aceh was a monumental history how managing disasters became a source of productive political and economic diplomacy. This paper will explain how the issue of natural disasters drove some new actors especially local government which has disaster prone areas to participate on disaster diplomacy activities and develop new strategy to manage and capitalize natural disaster into positive social capital to solve social problems, economic, political and social culture in disaster prone areas. The result of article show transformation of actor perceptions on disasters will affect disaster governance.Keywords: Indonesian disaster diplomacy, local government, para-diplomacy and International cooperation]]>
<![CDATA[Literasi Perdamaian Melalui “Teologi Al-Hujurat” Pada Aktivis Muhammadiyah Kadirojo Palbapang Bantul Yogyaarta ]]>
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 5, No 2 (2021): Mei ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30651/aks.v5i2.4984
<![CDATA[Artikel ini menjelaskan tentang pendidikan perdamaian untuk aktivis Muhamamdiyah di Desa Palbapang, Bantul dalam menghadapi tantangan dan dinamika politik keagamaan di masyarakat guna membangun harmoni sosial di masyarakat. Pendidikan perdamaian merupakan proses dari internalisasi nilai perdamaian untuk mengubah struktur sikap dan perilaku melalui pemberian pengetahuan dan nilai baru perdamaian. Pendidikan perdamaian mempergunakan model pendidikan andragogy melalui “Teologi Al-Hujurat”. Pendidikan literasi ditempuh melalui sejumlah tahap seperti pre test, intervensi dan post test. Hasil dari intervensi “Teologi Al-Hujurat”terhadap partisipan menunjukan bahwa pengalaman terstruktur dalam memahami pesan dalam surat Al-Hujurat mempengaruhi terhadap pilihan gaya berkonflik dan berdamai dari partisipan. Pendidikan perdamaian melalui teologi al-Hujurat mampu memobilisasi aspek kolektivitas kelompok untuk mendorong pilihan membangun perdamaian menjadi lebih terstruktur, dan mengedepankan prinsip moderasi.Kata kunci: muhammadiyah; pendidikan perdamaian; teologi al-hujurat. Peace Literacy through “Al-Hujurat Teology” to Muhammadiyah Activist in Kadirojo, Palbapang Bantul YogyakartaABSTRACTThis article explains peace education for Muhamamdiyah activists in Palbapang Bantul in facing the challenges and dynamics of religious politics in the community in order to build sosial harmony in the community. Peace education is a process of internalizing the value of peace to change the structure of attitudes and behavior through the provision of new knowledge and values for peace. Peace education uses the andragogy education model through al-Hujurat theology. Literacy education is pursued through a number of stages such as pre-test, intervention and post-test. The results of the "al-Hujurat theology " intervention on participants showed that structured experience in deepening the message of al-Hujurat affected the choice of conflict and peace style of the participants. Peace education which mobilizes aspects of group collectivity is able to encourage the choice of building peace to be more structured, and put forward the principle of moderation.Keywords: al-Hujurat theolog; Muhammadiya; peace education.]]>
<![CDATA[INDONESIA DAN ANCAMAN TERORISME: DALAM ANALISIS DIMENSI IMATERIAL ]]>
<![CDATA[Ardli Johan Kusuma]]>;
<![CDATA[Tulus Warsito]]>;
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Ali Muhammad]]>
<![CDATA[ Sosiohumaniora Vol 21, No 3 (2019): SOSIOHUMANIORA, NOPEMBER 2019 ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (5473.749 KB)
|
DOI: 10.24198/sosiohumaniora.v21i3.21142
<![CDATA[Pasca peristiwa 9/11, isu terorisme di dunia internasional menjadi isu penting. Bahkan di Indonesia pasca peristiwa serangan terhadap gedung WTC tersebut direspon dengan membuat instrumen kontra treorisme dalam konteks nasional yang kemudian dalam proses pelaksanaannya dianggap melanggar HAM. Padahal fenomena terorisme di Indonesia sebenarnya sudah ada jauh sebelum Indonesia membuat kebijakan-kebijakan kontra terorisme seperti: pembuatan UU anti terorisme, pembentukan BNPT, serta pembentukan pasukan khusus Densus 88. Tulisan ini ingin menjelaskan adanya pengaruh dari dimensi ide yang mempengaruhi persepsi pemerintah Indonesia dalam memaknai ancaman terorisme yang dibangun dalam konteks konstruksi sosial dalam pergaulan internasional, yang kemudian memberikan pengaruh bagi pemerintah Indonesia untuk membuat kebijakan represif dan cenderung melanggar HAM dalam kontra terorisme karena terorisme dipersepsikan sebagai ancaman nasional yang luar biasa. ]]>
<![CDATA[MAKNA KONFLIK ETNIK DAN RESOLUSI KONFLIK BALI PEREMPUAN ]]>
<![CDATA[Surwandono *]]>
<![CDATA[ SOCIA: Jurnal Ilmu-Ilmu Sosial Vol 9, No 1 (2012): SOCIA: Jurnal Ilmu-Ilmu Sosial ]]>
Publisher : <![CDATA[Yogyakarta State University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1960.396 KB)
|
DOI: 10.21831/socia.v11i1.3731
<![CDATA[Tulisan artikel ini akan menguraikan pandangan perempuan terhadap dinami-ka konflik etnis yang terjadi di Indonesia. Konflik etnis bagi perempuan cenderung dimaknai secara beragam. Dalam batas tertentu, tulisan ini menunjukkan bahwa konflik etnis dapat digunakan perempuan sebagai sarana mobilitas vertikal bagi perempuan di tengah marginalisasi mobilitas vertikal perempuan dalam situasi da-mai. Namun, kondisi ini hanya dapat diperankan oleh perempuan manakala perem-puan memiliki kapasitas yang memadai sebagai aktor resolusi konflik etnis. Analisis yang dikembangkan dalam artikel ini menggunakan analisis deskrip-tif kuantitatif dalam membaca pandangan perempuan terhadap konflik etnis. Dan kemudian dikembangkan analisis interpretatif terhadap makna konflik etnis bagi perempuan melalui Focus Group Discussion. Kato Kunci: Konflik Etnik, Perempuan, Kapasitas]]>
<![CDATA[The Legitimacy of Ondoafi in Conflict Settlement of Customary Land Tenure in Sentani, Papua ]]>
<![CDATA[Tri Mulyadi]]>;
<![CDATA[Kamsi Kamsi]]>;
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Trisno Raharjo]]>
<![CDATA[ Jurnal Media Hukum Vol 26, No 1, June 2019 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Muhammadiyah Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18196/jmh.20190127
<![CDATA[The charismatic power of ondoafi as a leader in customary government can determine the direction of the policy including the resolution of problems of indigenous people. In the new order Era, ondoafi was not involved further in resolving land issues, so he would not be labeled as part of the Free Papua Movement (OPM). In the Special Autonomy era, the roles of ondoafi got stronger as indicated by the privileges given by the government to indigenous people in Papua. This paper explores the roles of ondoafi in resolving the conflict over the customary land in Sentani, Jayapura, Papua, using a qualitative approach with secondary data. The result of the research shows that ondoafi could not resolve the conflict over the customary land in Sentani effectively due to the discrepancy of values between the conflicting parties. Nevertheless, ondoafi should become a mediator to resolve the conflicts between indigenous people and non-indigenous people; including privates or corporates and the central government. An ondoafi should be able to become a diplomat who can bridge the values differences between the conflicting parties and urge the conflicting parties to understand others’ interests and values so that conflicts can be resolved in a peaceful manner.]]>
