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All Journal Al-Ulum Innovatio : Journal for Religious Innovations Studies Hukum Islam Pena Justisia: Media Komunikasi dan Kajian Hukum ADHKI: Journal of Islamic Family Law Agrimansion: Agribusiness Management & Extension Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Al-Istinbath: Jurnal Hukum Islam Indonesian Journal of Applied and Industrial Sciences (ESA) Nusantara: Journal Of Law Studies Deposisi: Jurnal Publikasi Ilmu Hukum Kultura: Jurnal Ilmu Sosial dan Humaniora MILRev: Metro Islamic Law Review Hakim: Jurnal Ilmu Hukum dan Sosial Causa: Jurnal Hukum dan Kewarganegaraan Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan JURNAL HUKUM STAATRECHTS Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora SIYASI: Jurnal Trias Politica Jurnal Hukum Keluarga Madania: Jurnal Kajian Keislaman Journal of Law and Nation Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Al-Azhar Islamic Law Review
Muhamad Hasan Sebyar
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Revitalising Maskan during ʿIddah: A Fiqh Analysis of Contemporary Post-Divorce Challenges in Indonesia Muhamad Hasan Sebyar; Anisa Anisa; Hadi Asrori; Sukiati Sukiati; Moh. Buny Andaru Bahy
MILRev: Metro Islamic Law Review Vol. 5 No. 1 (2026): MilRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v5i1.11534

Abstract

This article explores the role of maskan (post-divorce residential rights) during the ʿiddah period as a meaningful mechanism for post-divorce reconciliation, employing a normative–empirical research design. The study integrates a conceptual analysis of Islamic legal sources with a socio-legal approach that engages contemporary legal practices, mediation processes, and the practical implementation of family law in Indonesia. Rather than treating maskan as an abstract doctrinal provision, this research situates it within the lived experiences of divorcing couples and legal actors. The findings reveal that when maskan is reduced to a mere legal formality, its capacity to foster dialogue, emotional stabilisation, and reconciliation is substantially weakened. In such contexts, residential arrangements during ʿiddah often fail to provide the psychological and relational space necessary for reflection and communication between former spouses. Conversely, empirical evidence shows that residential continuity during the ʿiddah period—when accompanied by effective mediation mechanisms and clear legal safeguards—can help prevent conflict escalation and significantly increase the prospects for marital reconciliation. By engaging contemporary socio-legal realities, this study reframes maskan as a protective and relational institution rather than a static legal rule. Drawing on the objectives of Islamic law (maqāṣid al-sharīʿah), maskan is conceptualised as serving broader aims, including the preservation of family integrity, the protection of human dignity, and the maintenance of social stability. On this basis, the article proposes a contextualised framework that bridges normative Islamic principles with practical legal needs. Policy recommendations include developing community-based transitional housing schemes, institutionalising court-integrated mediation during the ʿiddah period, and enforcing legal protections against unlawful eviction. Reconceptualised in this way, maskan emerges as both a legal entitlement and a socio-institutional instrument, enabling the ʿiddah period to function as a constructive phase that balances women’s rights, legal certainty, and the realistic possibility of post-divorce reconciliation. The primary academic contribution of this article lies in its reconceptualisation of maskan as a relational socio-legal institution within Islamic family law. By integrating normative Islamic legal principles with empirical socio-legal insights, this study moves beyond doctrinal readings that frame maskan solely as a post-divorce obligation.
Facing Divorce with Family Resilience: Challenges and Post-Mediation Solutions in the Panyabungan Religious Court Muhamad Hasan Sebyar; Nur Azizah
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5842

Abstract

Divorce is a growing social phenomenon in Indonesia and has a negative impact not only on the couple concerned, but also on children and society. One of the efforts to prevent divorce is through mediation, where couples are facilitated to resolve conflicts without having to go through a lengthy process. However, despite the success of mediation, challenges in maintaining family resilience after mediation remain. This study aims to identify the factors that affect family resilience after mediation and strategies that can be applied to strengthen the couple's relationship after mediation. This research is an empirical legal research, using a legal sociology approach. Data were collected through in-depth interviews with couples who had gone through the mediation process in divorce cases, participatory observation, and document analysis. The analysis was carried out by thematic coding to identify factors that affect family resilience. The results show that family resilience after mediation is influenced by factors such as effective communication, restoration of trust, loyalty and commitment, as well as support from extended family. In addition, some strategies that can be applied to strengthen family resilience are post-mediation counseling, communication skills development, mentoring from third parties, and social support. Although mediation has succeeded in stopping divorce, couples still need to work hard to maintain their family's resilience by implementing the right strategies. Support from external parties and strong commitment from the spouse are essential to maintain harmony in the future household. Perceraian adalah fenomena sosial yang semakin meningkat di Indonesia dan berdampak negatif tidak hanya pada pasangan yang bersangkutan, tetapi juga pada anak-anak dan masyarakat. Salah satu upaya untuk mencegah perceraian adalah melalui mediasi, di mana pasangan difasilitasi untuk menyelesaikan konflik tanpa harus melalui proses yang panjang. Namun, meskipun mediasi berhasil, tantangan dalam mempertahankan ketahanan keluarga pasca mediasi tetap ada. Penelitian ini bertujuan untuk mengidentifikasi faktor-faktor yang mempengaruhi ketahanan keluarga pasca mediasi dan strategi yang dapat diterapkan untuk memperkuat hubungan pasangan setelah mediasi. Penelitian ini merupakan penelitian hukum empiris, dengan menggunakan pendekatan sosiologi hukum. Data dikumpulkan melalui wawancara mendalam dengan pasangan yang telah melalui proses mediasi dalam kasus perceraian, observasi partisipatif, serta analisis dokumen. Analisis dilakukan dengan pengkodean tematik untuk mengidentifikasi faktor-faktor yang mempengaruhi ketahanan keluarga. Hasil penelitian menunjukkan bahwa ketahanan keluarga pasca mediasi dipengaruhi oleh faktor-faktor seperti komunikasi efektif, pemulihan kepercayaan, kesetiaan dan komitmen, serta dukungan dari keluarga besar. Selain itu, beberapa strategi yang dapat diterapkan untuk menguatkan ketahanan keluarga adalah konseling pasca mediasi, pengembangan keterampilan komunikasi, pendampingan dari pihak ketiga, dan dukungan sosial. Meskipun mediasi berhasil menghentikan perceraian, pasangan masih perlu bekerja keras untuk mempertahankan ketahanan keluarga mereka dengan menerapkan strategi-strategi yang tepat. Dukungan dari pihak eksternal dan komitmen yang kuat dari pasangan sangat penting untuk menjaga harmoni rumah tangga di masa depan.
Operationalizing Zakat as A Social Welfare Instrument: A Normative–Sociological Analysis of Pancasila Values in Indonesia Galih Orlando; Muhamad Hasan Sebyar; M. Iqbal Irham; Asmuni Asmuni
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9275

Abstract

Zakat, as a central pillar of Islamic socio-economic justice, serves not only as a religious obligation but also as a mechanism for redistributing wealth and promoting social welfare. In Indonesia, where Pancasila functions as the national ideology and moral compass of development, the implementation of zakat reflects a convergence between faith-based ethics and state-based welfare ideals. This study examines zakat as a social welfare instrument that operationalizes the philosophical values of Pancasila within Indonesia’s pluralistic welfare system. While existing studies largely focus on the economic or administrative dimensions of zakat, this research contributes by conceptualizing zakat as an ideological and ethical mechanism that bridges Islamic moral economy and state-based welfare principles. Employing a qualitative normative–sociological approach, the study analyzes Islamic legal sources, national zakat regulations, particularly Law No. 23 of 2011 on Zakat Management, and institutional practices of the National Zakat Agency (BAZNAS) through document analysis and institutional interpretation. The findings demonstrate that zakat implementation in Indonesia embodies Pancasila values through three integrative dimensions: spiritual justice grounded in belief in One Almighty God, social solidarity reflecting humanitarian and communal ethics, and distributive justice aligned with the fifth principle of Pancasila—social justice for all Indonesian people. This study argues that the zakat–Pancasila nexus offers an inclusive and ethically grounded welfare model, providing both theoretical insights for Islamic legal studies and practical implications for public welfare governance in Indonesia. Zakat, sebagai salah satu pilar utama keadilan sosial-ekonomi Islam, tidak hanya berfungsi sebagai kewajiban keagamaan, tetapi juga sebagai mekanisme redistribusi kekayaan dan peningkatan kesejahteraan sosial. Di Indonesia, di mana Pancasila berfungsi sebagai ideologi nasional sekaligus pedoman moral pembangunan, pelaksanaan zakat mencerminkan titik temu antara etika berbasis keagamaan dan cita-cita kesejahteraan yang dibangun oleh negara. Penelitian ini mengkaji zakat sebagai instrumen kesejahteraan sosial yang mengoperasionalkan nilai-nilai filosofis Pancasila dalam sistem kesejahteraan Indonesia yang bersifat pluralistik. Sementara penelitian-penelitian sebelumnya umumnya menitikberatkan pada dimensi ekonomi atau administratif zakat, studi ini memberikan kontribusi dengan memposisikan zakat sebagai mekanisme ideologis dan etis yang menjembatani ekonomi moral Islam dengan prinsip-prinsip kesejahteraan berbasis negara. Penelitian ini menggunakan pendekatan kualitatif normatif–sosiologis dengan menganalisis sumber-sumber hukum Islam, regulasi nasional tentang zakat—khususnya Undang-Undang Nomor 23 Tahun 2011 tentang Pengelolaan Zakat, serta praktik kelembagaan Badan Amil Zakat Nasional (BAZNAS) melalui analisis dokumen dan interpretasi institusional. Hasil penelitian menunjukkan bahwa implementasi zakat di Indonesia merefleksikan nilai-nilai Pancasila melalui tiga dimensi integratif, yaitu: keadilan spiritual yang berlandaskan pada Ketuhanan Yang Maha Esa, solidaritas sosial yang mencerminkan nilai-nilai kemanusiaan dan kebersamaan, serta keadilan distributif yang selaras dengan sila kelima Pancasila, yakni keadilan sosial bagi seluruh rakyat Indonesia. Penelitian ini menegaskan bahwa relasi zakat dan Pancasila menawarkan model kesejahteraan yang inklusif dan berlandaskan etika, sekaligus memberikan kontribusi teoretis bagi kajian hukum Islam serta implikasi praktis bagi tata kelola kesejahteraan publik di Indonesia
Pemutakhiran Data dan Penyusunan Daftar Pemilih pada Pemilu Tahun 2024 di Kabupaten Subang Perspektif Undang-Undang Nomor 7 Tahun 2017 Tentang Pemilihan Umum: Data Updates and Compilation of the Voter List for the 2024 General Election in Subang Regency: A Perspective Based on Law No. 7 of 2017 on General Elections Muhammad Iqbal Ansori; Muhamad Hasan Sebyar
SIYASI: Jurnal Trias Politica Vol. 2 No. 1 (2024): Siyasi: Jurnal Trias Politica
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/sjtp.v2i1.37637

Abstract

The updating of voter data and compilation of voter lists constitutes a crucial stage in democratic election administration to guarantee citizens' constitutional rights. This research aims to analyze the legal framework, implementation mechanism, and effectiveness of voter data updating and voter list compilation in the 2024 General Election in Subang Regency based on the perspective of Law Number 7 of 2017 concerning General Elections. The research employs a normative-juridical method with a descriptive-analytical approach through library research on legislation, official documents of the General Elections Commission (KPU), and academic literature. Research findings indicate that the legal framework for voter list updating has been comprehensively regulated in the 1945 Constitution, Law Number 7 of 2017, and derivative regulations by implementing a de jure system based on domicile according to population documents. However, field implementation faces various problems including duplicate voter data, deceased voters remaining registered, difficulties in data collection in apartments and correctional institutions, and minimal public socialization. The research concludes that synergy between KPU and the Directorate General of Population and Civil Registration is required to ensure voter data validity, strengthening technology-based supervision systems by the Election Supervisory Agency (Bawaslu), and protection of voting rights for citizens in correctional institutions through special mechanisms so that the principle of one man, one vote, one value can be realized in every election administration
Perkawinan Ditinjau dari Moderasi Hukum Yusuf Qardhawy Muhamad Hasan Sebyar
Al-Azhar Islamic Law Review VOLUME 2 NOMOR 2, 2020
Publisher : Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Batas minimal usia perkawinan dalam undang-undang perkawinan selalu mendapat kritikan dari beberapa lembaga swadaya masyarakat, yang bersikap modernis dengan melihat aspek ilmu pengetahuan dan teknologi saja. Di sisi lain sikap konservatif mewarnai pemikiran sebagian masyarakat yang dominan melihat dari aspek akhlak dan maqashid saja. Pemahaman hukum haruslah bersifat moderat untuk menciptakan keadilan dan perdamaian dalam masyarakat. Penelitian ini menggunakan pendekatan perundang–undangan dan pendekatan konseptual. Pendekatan konseptual digunakan untuk mendalami pemikiran Yusuf Al-Qarḍawy tentang moderasi hukum. Pemikiran tersebut digunakan sebagai pisau analisis terhadap problematika batas minimal usia perkawinan di Indonesia. Tujuan penelitian ini untuk menganalisis moderasi hukum dalam undang-undang perkawinan terkait usia perkawinan dilihat dari sudut pandang Yusuf Al-Qarḍawy. Dari penelitian ini disimpulkan bahwa UU No. 16 Tahun 2019 tentang Perubahan atas UU No 1 Tahun 1974 tentang Perkawinan telah mencerminkan moderasi hukum dalam putusannya, dengan meletakan open legal policy secara seimbang antara ilmu pengetahuan dan teknologi dan maqashid (tujuan) perkawinan dan nilai-nilai akhlak.
Co-Authors A. Fakhruddin Abdul Halim Talli Abraham Ethan Martupa Sahat Marune Ahmad Dzulkifli Rahmatullah Aji Benny Wicaksono Anisa Anisa Ansori, Muhammad Iqbal Arminsyah Arminsyah Asmuni Asmuni Dinda Aprilita Herera Fauzul Fil Amri Faza, Amrar Mahfuzh Galih Orlando Haddad Ulum Harahap Hadi Asrori Harahap, Purnama Hidayah Heri Wibowo Hidayat, Beni Darmawan Hina Al Kindiya Jefriandi Jefriandi Juantilo Gurusinga M Iqbal Irham Man, Yovenska L Moh. Buny Andaru Bahy Mualimin Mochammad Sahid Muhammad Fadhlan Is Muhammad Hidayat Muhammad Iqbal Ansori Muhammad Rezki Hidayah Nabila Haviazzahra Nur Azizah Nursa Erizon Oong Supono Pagar Pagar Prasetia, Yoga Pratama, Dayan Pruntus Sudarmaji Puput Dedi Kurniawan Putra, Fisika Prasetyo Rahmad Efendi Rahmadany, Rahmadany Ratu, Yulia Riko Aji Pratama Rio sandra Saputri, Risky Dita Siti Nurjanah Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati Sumper Mulia Harahap, Sumper Mulia Supardi Mursalin Tauhid Tauhid Turnip, Ibnu Radwan siddik Wahyu Abdul Jafar Wulandari, Martina Ayu Yulia Utami Zahra Afina Mahran Zeni Sunarti Zulfahmi